‘ABD AR-RAZZAQ
:''For other uses, see Abdur Razzak
'‘Abd ar-Razzaq as-San‘a’ni' (126 AH - 211 AH) was a Sunni Islamic scholar of the Science of hadith.
‘Abd al-Razzaq ibn Hammam ibn Nafi’ al-Sanaani
(prounounced as ‘Abd ar-Razzaq ibn Hammam ibn Nafi’ as-San‘a’ni)
He lived in San‘a’, the capital of Yemen. His pursuit of studies also included travels to Makkah, Madinah, Syria and Iraq, where he studied under many scholars in all these cities.
★ His narrations are quoted in Sahih Bukhari and Sahih Muslim.
★ Musannaf of Abd al-Razzaq
★ Tafsir book that was included in Mustadrak al-Hakem
He quoted hadith from:
★ Ibn Manzar [2]
Imam Bukhari says: “When Abd Al-Razzaq reports hadiths reading from his book, then what he reports is more authentic.” This means that Al-Bukhari would accept hadiths reported by Abd Al-Razzaq as authentic when he is aware that he was reading from his book. If he was reporting from memory, then Al-Bukhari would want some corroboration to classify the reported hadith as authentic. Imam Ahmad says: “We visited Abd Al-Razzaq before the year 200, when he still enjoyed a good eyesight. Anyone who attended Abd Al-Razzaq’s circle after he had lost his eyesight may be classified as poor in authenticity.”
1. http://www.islamweb.net/ver2/archive/article.php?lang=E&id=55594
2. Dur al-Manthur Arabic
'‘Abd ar-Razzaq as-San‘a’ni' (126 AH - 211 AH) was a Sunni Islamic scholar of the Science of hadith.
| Contents |
| Name |
| Biography |
| Legacy |
| Works |
| Sunni view |
| References |
Name
‘Abd al-Razzaq ibn Hammam ibn Nafi’ al-Sanaani
(prounounced as ‘Abd ar-Razzaq ibn Hammam ibn Nafi’ as-San‘a’ni)
Biography
He lived in San‘a’, the capital of Yemen. His pursuit of studies also included travels to Makkah, Madinah, Syria and Iraq, where he studied under many scholars in all these cities.
Legacy
Works
★ His narrations are quoted in Sahih Bukhari and Sahih Muslim.
★ Musannaf of Abd al-Razzaq
★ Tafsir book that was included in Mustadrak al-Hakem
He quoted hadith from:
★ Ibn Manzar [2]
Sunni view
Imam Bukhari says: “When Abd Al-Razzaq reports hadiths reading from his book, then what he reports is more authentic.” This means that Al-Bukhari would accept hadiths reported by Abd Al-Razzaq as authentic when he is aware that he was reading from his book. If he was reporting from memory, then Al-Bukhari would want some corroboration to classify the reported hadith as authentic. Imam Ahmad says: “We visited Abd Al-Razzaq before the year 200, when he still enjoyed a good eyesight. Anyone who attended Abd Al-Razzaq’s circle after he had lost his eyesight may be classified as poor in authenticity.”
References
1. http://www.islamweb.net/ver2/archive/article.php?lang=E&id=55594
2. Dur al-Manthur Arabic
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