
Odeon (Theater)

Monastery and Church of Shën Mëri (Saint Mary), Apollonia
'Apollonia in
Illyria' (modern
Albania), known as Apollonia (''Aπολλωνία κατ' Επίδαμνον'' or ''Απολλωνία προς Επιδάμνω''), was located on the right bank of the Aous, the ruins of which are situated in the
Fier region, near the village of Pojan (''Pojani''). It was founded in
588 BCE by
Greek colonists from Kerkyra (
Corfu) and
Corinth, and was perhaps the most important of the several classical towns known as ''Apollonia'' (Απολλωνία). The site was already used by Corinthian traders and the
Taulantii, an Illyrian tribe, who remained closely involved with the settlement for centuries and lived alongside the Greek colonists. The city was said to have originally been named ''Gylaceia'' after Glyax, its founder, but the name was later changed to honour the god
Apollo.
Aristoteles considered Apollonia an important example of an
oligarchic system, as the descendants of the Greek colonists controlled the city and prevailed over a large
serf population of mostly Illyrian origin. The city grew rich on the
slave trade and local agriculture, as well as its large harbour, said to have been able to hold a hundred ships at a time. Apollonia, like
Dyrrachium further north, was an important port on the Illyrian coast as the most convenient link between Brundusium and northern Greece, and as one of the western starting points of the
Via Egnatia leading east to
Thessaloniki and
Byzantium in
Thrace. It had its own mint, stamping coins that have been found as far away as the basin of the
Danube.
The city was for a time included among the dominions of
Pyrrhus of Epirus. In
229 BC it came under the control of the
Roman Republic, to which it was firmly loyal; it was rewarded in
168 BC with booty seized from
Gentius, the defeated king of Illyria. In
148 BC Apollonia became part of the
Roman province of Macedonia, later being incorporated into the province of
Epirus. In the civil war between
Pompey and
Julius Caesar it supported the latter, but fell to
Marcus Iunius Brutus in
48 BC. The later Roman emperor
Augustus studied in Apollonia in
44 BC under the tutelage of
Athenodorus of Tarsus; it was there that he received news of Caesar's murder.
Apollonia flourished under Roman rule and was noted by
Cicero in his ''
Philippics'' as ''magna urbs et gravis'', a great and important city. Its decline began in the
3rd century AD, when an earthquake changed the path of the
Vjosa river, causing the harbour to silt up and the inland area to become a
malaria-ridden swamp.
Christianity was established in the city at an early stage, and bishops from Apollonia were present during the
Council of Ephesus (
431) and the
Council of Chalcedon (
451). However, the city became increasingly uninhabitable as the inland swamp expanded and the nearby settlement of
Vlora became dominant. By the end of antiquity the city was largely depopulated, hosting a small Christian community which built on a hill which probably is part of the site of the old city the
13th century Monastery and Church of Panagia -Shën Mëri in Albanian- (the
Saint Mary).
The city seems to have sunk with the rise of Vlora. It was "rediscovered" by European classicists in the
18th century, though it was not until the
Austrian occupation of
1916-
1918 that the site was investigated by archaologists. Their work was continued by a French team between
1924-
1938. Parts of the site were damaged during the
Second World War. After the war, an Albanian team undertook further work from
1948 onwards, although much of the site remains unexcavated to this day. Some of the team's archeological discoveries are on display within the monastery, and other artefacts from Apollonia are in the capital
Tirana. Unfortunately, during the anarchy that followed the collapse of the
communist regime in
1990, the archeological collection was plundered. The ruins were also frequently dug up by plunderers for relics to be sold to collectors abroad.
References
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Maps of Illyria and Illyricum