ASTARTE

'Astarte' (from Greek Αστάρτη (''Astártē'')) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ''‘Ashtart''; other names for the goddess include Hebrew or Phoenician עשתרת (transliterated ''Ashtoreth''), Ugaritic ''‘ṯtrt'' (also ''‘Aṯtart'' or ''‘Athtart'', transliterated ''Atirat''), Akkadian ^D''As-tar-tú'' (also ''Astartu'') and Etruscan ''Uni-Astre'' (Pyrgi Tablets).
According to Mark Smith's "The Early History of God", Astarte may be the Iron Age (after 1200 BC) incarnation of the Bronze Age (to 1200 BC) Asherah.

Contents

General discussion

Astarte in Ugarit

Astarte in Egypt

Astarte described by Sanchuniathon

Astarte in Judea

Other associations

References

External links

General discussion

Astarte was connected with fertility, sexuality, and war. Her symbols were the lion, the horse, the sphinx, the dove, and a star within a circle indicating the planet Venus. Pictorial representations often show her naked.
Astarte was accepted by the Greeks under the name of Aphrodite. The island of Cyprus, one of Astarte's greatest faith centers, supplied the name Cypris as Aphrodite's most common byname.
Other major centers of Astarte's worship were Sidon, Tyre, and Byblos. Coins from Sidon portray a chariot in which a globe appears, presumably a stone representing Astarte. In Sidon, she shared a temple with Eshmun. At Beirut coins show Poseidon, Astarte, and Eshmun worshipped together.
Other faith centers were Cytherea, Malta and Eryx in Sicily from which she became known to the Romans as Venus Erycina. A bilingual inscription on the Pyrgi Tablets dating to about 500 BC found near Caere in Etruria equates Astarte with Etruscan Uni-Astre that is Juno. At Carthage Astarte was worshipped along side the goddess Tanit.

Donald Harden in ''The Phoenicians'' discusses a statuette of Astarte from Tutugi (Galera) near Granada in Spain dating to the 6th or 7th century BC in which Astarte sits on a throne flanked by sphinxes holding a bowl beneath her breasts which are pierced. A hollow in the statue would have been filled with milk through the head and gentle heating would have melted wax plugging the holes, producing an apparent miracle.
The Syrian goddess Atargatis (Semitic form ''‘Atar‘atah'') was generally equated with Astarte and the first element of the name appears to be related to the name Astarte.

Astarte in Ugarit

Astarte appears in Ugaritic texts under the name ‘Athtart but is of little importance in those texts. ‘Athtart and ‘Anat together hold back Ba‘al from attacking the other gods. Astarte also asks ''Ba‘al'' to "scatter" ''Yamm'' "Sea" after Ba‘al's victory. ‘Athtart is called the "Face of Ba‘al".

Astarte in Egypt

Astarte first appears in Ancient Egypt beginning with the reign of the Eighteenth dynasty of Egypt along with other deities who were worshipped by northwest Semitic people. She was especially worshipped in her aspect of a war goddess, often paired with the goddess Anat.
In the ''Contest Between Horus and Set'', these two goddesses appear as daughters of Re and are given in marriage to the god Set, here identified with the Semitic name Hadad. Astarte was also identified with the goddess Sekhmet but seemingly more often conflated, at least in part, with Isis to judge from the many images found of Astarte suckling a small child. Indeed there is a statue of the 6th century BC in the Cairo Museum, which would normally be taken as portraying Isis with her child Horus on her knee and which in every detail of iconography follows normal Egyptian conventions but the dedicatory inscription reads: "Gersaphon, son of Azor, son of Slrt, man of Lydda, for his Lady, for Astarte." See G. Daressy, (1905) pl. LXI (CGC 39291).
Plutarch, in his ''On Isis and Osiris'', indicates that the King and Queen of Byblos, who unknowingly have the Osiris' body in a pillar in their hall, are ''Melcarthus'' (ie. Melqart) and Astarte (though he notes some instead call the Queen ''Saosis'' or ''Nemanūs'', which Plutarch interprets as corresponding to the Greek name ''Athenais'').

Astarte described by Sanchuniathon

In the description of the Phoenician pantheon ascribed to Sanchuniathon Astarte appears as a daughter of Sky and Earth and sister of the God El. After El overthrows and banishes his father Sky, Sky sends to El as some kind of trick his "virgin daughter" Astarte along with her sisters Asherah and the goddess who will later be called Ba‘alat Gebul "the Lady of Byblos". It seems that this trick does not work as all three become wives of their brother El. Astarte bears to El children who appear under Greek names as seven daughters called the ''Titanides'' or ''Artemides'' and two sons named ''Pothos'' "Longing" and ''Eros'' "Desire".
Later we see, with El's consent, Astarte and Hadad reigning over the land together. Astarte, puts the head of a bull on her own head to symbolize Her sovereignty. Wandering through the world Astarte takes up a star that has fallen from the sky and consecrates it at Tyre.

Astarte in Judea

The Masoretic (''from "Masorah", which is a body of scribal notes that form a textual guide to the Hebrew Old Testament, compiled from the 7th to 10th centuries CE'') pointing in the Hebrew Tanach (bible) indicate the pronunciation as ''‘Aštōret'' instead of the expected ''‘Ašteret'', probably because the two last syllables have here been pointed with the vowels belonging to ''bōshet'' "abomination" to indicate that word should be substituted when reading. The plural form is pointed '‘Aštārōt'.
For what seems to be the use of the Hebrew plural form ''‘Aštārōt'' as the name of a demon, see also Astaroth.
'Astarte', or '''Ashtoret''' in Hebrew, was the principal goddess of the Phoenicians, representing the productive power of nature. She was a lunar goddess and was adopted by the Egyptians as a daughter of Ra or Ptah.
In Jewish mythology, She is referred to as ''Ashtoreth'', supposedly interpreted as a female demon of lust in Hebrew monotheism. The name 'Asherah' may also be confused with Ashtoreth, but is probably a different Goddess.
In Judaized Christian demonology, Ashtoreth is connected to Friday, and visually represented as a young woman with a cow's horns on her head (sometimes with a cow's tail too).

Other associations

Some sources claim that the Greek goddess Aphrodite (especially in her aspect as Aphrodite Erycina) is another name for Astarte. Herodotus wrote that the religious community of Aphrodite originated in Phoenicia and came to Greeks from there. He also wrote about the world's largest temple of Aphrodite, in one of the Phoenician cities.
Her name is the second name in an energy chant sometimes used in Wicca: "Isis, Astarte, Diana, Hecate, Demeter, Kali, Inanna."
Astarte is also used as the name of the norwegian princess Märtha Louise's "angel school."

References

★ Donald Harden, ''The Phoenicians'' (2nd ed., revised, London, Penguin 1980). ISBN 0-14-021375-9

★ G. Daressy, ''Statues de divinités'', (CGC 38001-39384), vol. II (Cairo, Imprimerie de l'Institut français d'archéologie orientale, 1905).

External links

★ Bartleby: American Heritage Dictionary: Semitic roots