(Redirected from Basrah)
'Basra' (;
BGN: 'Al Başrah') is the second largest
city of
Iraq with an estimated population of 1,700,000 (2007), (2002) 1,337,600 . It is the country's main
port and the capital of the
Basra Governorate. Basra played an important role in early
Islamic history.
Overview
The city is located along the
Shatt al-Arab waterway near the
Persian Gulf, from the Persian Gulf and from
Baghdad, Iraq's capital and largest city.
The area surrounding Basra has substantial
petroleum resources and many
oil wells. The city also has an international
airport, which recently began restored service to Baghdad with
Iraqi Airways - the nation's flag airline. Basra is in a fertile
agricultural region, with major products including
rice,
maize corn,
barley,
pearl millet,
wheat,
dates, and
livestock. The city's oil refinery has a production capacity of about 140,000
barrels a day (
22,300 m³).
Muslim adherents of the area are primarily members of the Jafari Shi`a sect. A sizeable number of Sunnis 16% of Basra also live there, as well as a small number of Christians. There are also remnants of the pre-Islamic
gnostic sect of
Mandaeans, whose headquarters were in the area formerly called Suk esh-Sheikh.
A network of
canals flowed through the city, giving it the nickname "The Venice of the Middle East" at least at high tide. The tides at Basra fall by about . For a long time, Basra grew the finest dates in the world.
[1]
A Canal in Basra circa 1950
Basra city
Islamic theology and scholarship
Wael Hallaq notes that by contrast with Medina and to a lesser extent
Syria, in Iraq there was no unbroken Muslim population dating back to the Prophet's time. Therefore Maliki (and Azwa`i) appeals to the practice (''`amal'') of the community could not apply. Instead the people of `Iraq relied upon those Companions of the Prophet who settled there, and upon such factions of the Hijaz whom they respected most.
Shirazi's "Tabaqat", which
Wael Hallaq labels "an important early biographical work dedicated to jurists", covered 84 "towering figures" of Islamic jurisprudence; to which Basra provided 17. It was therefore a center surpassed only by Medina (22) and Kufa (20). Among the Companions who settled in Basra were Abu Musa and `
Anas ibn Malik. Among its jurists, Hallaq singles out
Muhammad ibn Sirin,
Abu `Abd Allah Muslim ibn Yasar, and
Abu Ayyub al-Sakhtiyani.
Qatada ibn Di`ama (680-736) attained respect as a traditionist and Qur'anic interpreter. In the late 750s,
Sawwar ibn Abd Allah began the practice of paying salaries to the court's witnesses and assistants, ensuring their impartiality.
Hammad ibn Salama (d. 784), mufti of Basra, was a teacher of
Abu Hanifa. Abu Hanifa's student
Zufar ibn al-Hudayl later moved from Kufa to Basra. Basran and Kufan law, under the patronage of the early `Abbasids, became a shared jurisprudence called the "Hanafi
Madhhab"; as opposed to others, like the practice of Medina which became the Maliki Madhhab.
Sufyan al-Thawri and
Ma`mar ibn Rashid collected many legal and other teachings and traditions into books, and migrated to the
Yemen; there
'Abd al-Razzaq included them into his
Musannaf during the 9th century. Back in Basra,
Musaddad ibn Musarhad compiled his own collection arranged in "
Musnad" form.
Basra also spawned heterodox interpretations of Islam.
Rabi`ah al-`Adawiyya al-Qaysiyya (born 717), lived there and became popular as poet, mystic, and teacher. It was also among the first bases of the
Qadariyya.
Qadarism in Islam corresponds to the doctine of human free will in Christianity, as opposed to such doctrines of predestination as later proposed by, e.g.,
John Calvin. The traditionist
Yahya ibn Ya`mar attributed the introduction of Qadari doctrines into Basra to a
Ma'bad al-Juhani (d. 80).
Al-Hasan (scholar) developed a moderate form of this in his ''
Risala'': God may command, forbid, punish, and test; but He does not force ordinary mortals to evil or good despite that He has the power. According to
al-Dhahabi (''Siyar A`lam al-Nubala'' 6:330 #858), al-Hasan's student
Abu `Uthman `Amr ibn `Ubayd (d. ~144) left al-Hasan's teaching circle and "isolated" himself by taking these doctrines further. In Syria, the reigning
Marwanids relied on predestination to justify their hold on secular authority.
Imam Malik in his ''
Muwatta'' recorded (with approval!) that caliph
`Umar ibn `Abd al-Aziz had recommended putting Qadarists "to the sword". Syrian hadith transmitters invented traditions of the Prophet that denounced Qadarism as a heresy, and labeled its believers and Basra as a whole as "monkeys and swine" - as sura 5 had said of the Jews.
Under
Abu 'l-Hudhayl al-`Allaf (d. 841), the Basrans are also credited (or blamed) for the
Mutazilist school, a form of rationalism which included the Qadari doctines of al-Hasan and attracted the support of `Abbasid caliph
al-Ma`mun.
According to Arthur Jeffery, Basra also at first held to an idiosyncratic pronunciation of the Qur'an, which they put to paper as the "
Lubab al-Qulub" and attributed to Abu Musa. For instance, this codex used the more Biblically correct "Ibraham", as against the "Ibrahim" which is forced by sura 21's rhyme; in addition there are no Abu Musa variants recorded for sura 21. This was also the reading of
Ibn al-Zubayr when he came to Mecca (although his variants did encompass sura 21). The likely solution is that the first Qur'an text at Basra was "defective", which is to say it lacked long vowel signs; and that Basra accepted sura 21 as part of Qur'an later than it accepted other suras - most likely during or after the mid-680s.
History
First millennium
636: Founding
An earlier settlement in the immediate vicinity was known by the
Syriac name Perat d'Maishan. The present city was founded in 636 as an encampment and garrison for the Arab tribesmen constituting the armies of amir `
Umar ibn al-Khattab, a few kilometres south of the present city, where a
tell still marks its site. While defeating the
Sassanid forces there, the Muslim commander Utba ibn Ghazwan first set up camp there on the site of an old Persian settlement called Vaheštābād Ardašīr, which was destroyed by the Arabs
[2]. The name Al-Basrah, which in Arabic means "the over watching" or "the seeing everything", was given to it because of its role as a Military base against the
Sassanid empire. Other sources however say its name originates from the Persian word Bas-rāh or Bassorāh meaning "where many ways come together"
[3].
639: Abu-Musa al-Asha'ari
Umar established this encampment as a city with five districts, and appointed
Abu-Musa al-Asha'ari as its first governor. Abu Musa led the conquest of
Khuzestan from 639 to 642. After this, `Umar ordered him to aid `Uthman ibn Abu al-`As, then fighting Iran from a new, more easterly ''misr'' at
Tawwaj.
650: `Abdallah ibn `Amir
In 650, the amir `
Uthman reorganised the Persian frontier, installed `Abdallah ibn `Amir as Basra's governor, and put the invasion's southern wing under Basra's responsibility. Ibn `Amir led his forces to their final victory over
Yazdegard III, king of Persia. Basra accordingly had few quarrels with `Uthman and so in 656 sent few men to the embassy against him. On `Uthman's murder, Basra refused to recognise `
Ali ibn Abu Talib; instead supporting the Meccan aristocracy then led by `Aisha, al-Zubayr, and Talha. `Ali defeated this force at the
Battle of the Camel.
6??: `Uthman ibn Hanif
Ali first installed `Uthman ibn Hanif as Basra's governor and then `Abd Allah ibn `Abbas. These men held the city for `Ali until the latter's death in 661.
661: Umayyad `Abd Allah
The
Sufyanids held Basra until
Yazid I's death in 683. Their first governor there was an Umayyad `Abd Allah, who proved to be a great general (under him, Kabul was forced to pay tribute) but a poor mayor.
661: Ziyad ibn Abu Sufyan
In 664 Mu`awiyah replaced him with
Ziyad ibn Abu Sufyan, often called "Ibn Abihi (son of his own [unknown] father)", who became famed for his Draconian methods of public order.
673: Ubayd-Allah ibn Ziyad
On Ziyad's death in 673, his son
Ubayd-Allah ibn Ziyad became governor. In 680,
Yazid I ordered Ubayd Allah to keep order in Kufa as a reaction to Hussein ibn `Ali's popularity there; Hussein had already fled, and so Ubayd Allah executed Hussein's cousin
Muslim ibn Aqeel.
684: Abd-Allah ibn al-Harith
In 683,
Abd Allah ibn Zubayr was hailed as the new
caliph in the Hijaz. In 684 the Basrans forced
Ubayd Allah to take shelter with
Mas'ud al-Azdi and chose
Abd Allah ibn al-Harith as their governor. Ibn al-Harith swiftly recognised Ibn al-Zubayr's claim, and Ma'sud made a premature and fatal move on Ubayd Allah's behalf; and so `Ubayd Allah felt obliged to flee.
Ibn al-Harith spent his year in office trying to put down
Nafi' ibn al-Azraq's Kharijite uprising in
Khuzestan. Islamic tradition condemns him as feckless abroad and corrupt at home, but praises him on matters of doctrine and prayer.
684: Umar ibn Ubayd Allah
In 685, Ibn al-Zubayr required a practical man, and so appointed Umar ibn Ubayd Allah ibn Ma'mar
[4]
684: Mus`ab ibn al-Zubayr
Finally Ibn al-Zubayr appointed his own brother Mus`ab. In 686, the self-proclaimed prophet
Mukhtar led an insurrection at Kufa, and put an end to Ubayd Allah ibn Ziyad near
Mosul. In 687, Mus`ab defeated Mukhtar, with the help of Kufans whom Mukhtar had exiled
[5].
684: Al-Hajjaj
`
Abd al-Malik reconquered Basra in 691, and Basra remained loyal to his governor al-Hajjaj during Ibn Ash`ath's mutiny 699-702. However Basra did support the rebellion of Yazid ibn al-Muhallab against
Yazid II during the 720s. In the 740s, Basra fell to
al-Saffah of the `Abbasids.
Abbasid dynasty
During the time of the Abbasid dynasty Basra became an intellectual center as it was the home city of the Arab
universal genius Ibn al-Haytham, the
Arab literary giant
al-Jahiz, and the
Sufi mystic
Rabia Al-Adawiya.
Zanj Rebellion led by
Ali bin Muhammad, or
Sahib az-Zanji
this was a rebellion by the low land slaves who were agricultural slaves..brought from different fringes of the empire
Second millennium
1668: Ottoman Empire
It was long a flourishing commercial and cultural center, until it was captured by the
Ottoman Empire in 1668, after which it declined in importance, but was fought over by Turks and
Persians and was the scene of repeated attempts at resistance.
1911: Ottoman Empire
In 1911, the ''Encyclopaedia Britannica'' reported some Jews and a few Christians living in Basra, but no Turks other than Ottoman officials. The wealthiest and most influential personage in Basra was the ''nakib'', or marshal of the nobility (i.e. descendants of the family of the prophet, who are entitled to wear the green turban). In 1884 the Ottomans responded to local pressure from the
Shi'as of the south by detaching the southern districts of the Baghdad vilayet and creating a new vilayet of Basra.
1914 : World War I
After the
Battle of Basra (1914) during
World War I the occupying
British modernized the port (works designed by Sir
George Buchanan), which became the principal port of Iraq.
1939 : World War II
During
World War II it was an important port through which flowed much of the equipment and supplies sent to
Russia by the other allies. At the end of the second world war the population was some 93,000 people.
1945-1990: peacetime and the Iran-Iraq War
The
University of Basrah was founded in 1967.
By 1977 the population had risen to a peak population of some 1.5 million. The population declined during the
Iran-Iraq War, being under 900,000 in the late 1980s, possibly reaching a low point of just over 400,000 during the worst of the war. The city was repeatedly shelled by
Iran and was the site of many fierce battles, such as
Operation Ramadan, but never fell.
1991: Persian Gulf War
After the first
Persian Gulf War in 1991 Basra was the site of widespread revolt against
Saddam Hussein, which was violently put down with much death and destruction inflicted on the city.
1999: Second revolt
A second revolt in 1999 led to mass executions in and around Basra, subsequently the Iraqi government deliberately neglected the city and much commerce was diverted to
Umm Qasr. These alleged abuses are to feature amongst the charges against the former regime to be considered by the
Iraq Special Tribunal set up by the
Iraq Interim Government following the 2003 invasion.
Third millennium
Workers in Basra's oil industry have been involved in extensive organization and labor conflict. They held a two-day
strike in August 2003, and formed the nucleus of the independent
General Union of Oil Employees (GUOE) in June 2004. The union held a one-day strike in July 2005, and publicly opposes plans for privatizing the industry.
2003: Iraq War and occupation
In March through May of 2003, the outskirts of Basra were the scene of heavy fighting in the
2003 invasion of Iraq. British forces, led by units of
7th Armoured Brigade, took the city on
6 April 2003. This city was the first stop for the
United States and the
United Kingdom, during the 2003 Invasion of Iraq.
2004: Car bomb
On
21 April 2004, a series of
bomb blasts ripped through the city, killing 74 people.
The
Multi-National Division (South-East) (Iraq), under British Command, is currently engaged in Security and Stabilization missions in
Basra Governorate and surrounding areas.
2005
January: Elections
Political groups and their ideology which are strong in Basra are reported to have close links with political parties already in power in the
Iraqi government, despite opposition from Iraqi
Sunnis and the more secular
Kurds. January 2005 elections saw several radical politicians gain office, supported by religious parties.
2007
September 3rd: UK troops pull out
British troops pull out of Basra city and the palace and move to a base at Basra International Airport.
Sister Cities
★
Baku,
Azerbaijan
Footnotes
1. ''Produced the finest dates known'' 1st paragraph. [1] retrieved 08/26/2007
2. according to ''Encyclopædia Iranica'', E. Yarshater, Columbia University, p851
3. See Mohammadi Malayeri, M. ''Dil-i Iranshahr''.
4. (Madelung p. 303-4)
5. (Brock p.66)
Bibliography
★ Hallaq, Wael. The Origins and Evolution of Islamic Law. Cambridge University Press, 2005
★ Hawting, Gerald R. The First Dynasty of Islam. Routledge. 2nd ed, 2000
★ Madelung, Wilferd. "Abd Allah b. al-Zubayr and the Mahdi" in the Journal of Near Eastern Studies 40. 1981. pp.291-305.
★ Vincent, Stephen. ''Into The Red Zone: A Journey Into the Soul of Iraq''. ISBN 1-890626-57-0.
See also
★
List of places in Iraq
★
Basra International Airport
★
Dua Kumayl
★
Basra Reed Warbler
External links
★
2003 Basra map (NIMA)
★
Boomtown Basra
★
Muhammad and the Spread of Islam by Sanderson Beck
★
Theological Themes
★
The Qadariyya, Mu'tazila, and Shi'a
★
The Textual History of the Qur'an, Arthur Jeffery, 1946
★
Codex of Abu Musa al-Ashari, Arthur Jeffery, 1936
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