The '
Canary Islands' have been known since
antiquity. They had an
indigenous population called the
Guanches whose origin is still the subject of discussion among historians and linguists. Some accounts estimate the islands themselves to be 30 million years old.
[1]
The islands were presumably visited by the
Phoenicians, the
Greeks and the
Carthaginians. According to
Pliny the Elder, the 1st century AD
Roman author and philosopher, when visited by the Carthaginians under
Hanno the Navigator the
archipelago was found to be uninhabited, but that they saw ruins of great buildings.
[2] This may suggest that the islands were inhabited by other peoples prior to the Guanches.
Population origins
The origins of the Canarian indigenous people are still the subject of debate. Numerous theories have been put forward, achieving varying degrees of acceptance.
Archaeology suggests that the original settlers arrived by sea, importing
domestic animals such as
goats,
sheep,
pigs and
dogs and
cereals such as
wheat,
barley and
lentils. They also brought with them a set of well-defined socio-cultural practices that seem to have originated and been in use for a long period of time elsewhere.
There is enough evidence to prove that various
Mediterranean civilisations in antiquity knew of the islands' existence and established contact with them, mainly
Phoenicians, but also the
Greeks and
Romans. In the
Middle Ages the islands were visited by
Arab and
European sailors. The indigenous population of the Canaries, therefore, did not develop in complete isolation.
Today,
archaeological and
ethnographic studies have led most scholars to accept the view that the pre-colonial population of the Canaries shared common origins with North
African
Berber tribes from the
Atlas Mountains region who began to arrive in the Canaries by sea around 1000 BCE or earlier. However, there is no archaeological or historical evidence to prove that either the Berber tribes of the Atlas Mountains or the Canarian pre-colonial population had knowledge or made use of navigation techniques. Only the peak of
Tenerife is visible from the African coast on the very clearest of days and the currents around the islands tend to lead the boats southwest and west, past the archipelago and into the Atlantic Ocean.
Another problematic area concerns absolute dating. Most scholars would now agree that the earliest reliable dates related to permanent human occupation can be traced back to about 1000 BCE, but different absolute dating technologies such as
14C and
thermoluminescence have provided variable results. Inadequate methodologies in the past and an insufficient number of absolute datings carried out throughout the archipelago have yielded inconsistencies and information gaps.
There still exists a variety of theories regarding the origins of pre-colonial Canarians. Some scholars (mainly from the
University of La Laguna, in Tenerife) defend the theory that the Canarian populations are
Punic-Phoenician in origin. Professor D. Juan Álvarez Delgado, on the other hand, argued that the Canaries were uninhabited until 100 BCE, when they were gradually discovered by Greek and Roman sailors. In the second half of the first century BCE, King
Juba II of
Numidia abandoned
North African prisoners on the islands, who eventually became the prehispanic Canarians. The fact that the first inhabitants were abandoned prisoners thus explains, according to Álvarez Delgado, their lack of navigational acumen.
Although denied by certain scholars (cf. Abreu Galindo 1977: 297),
specialisation of labour and a
hierarchy system seem to have governed the social structures of the Canarian precolonial populations. In Tenerife the highest figure was known as the ''
Mencey'', although, by the time the first Spanish incursions in the Canaries took place, Tenerife had already been divided into nine ''menceyatos'' (i.e. separate regions of the island controlled by its own Mencey), namely ''Anaga, Tegueste, Tacoronte, Taoro, Icod, Daute, Adeje, Abona and Güimar''. Despite the fact that all ''Menceys'' were independent and absolute owners of their territory within the island, it was the ''Mencey of Taoro'' who acted, according to the chronicles, as primus inter pares. Gran Canaria, on the other hand, appears to have been divided into two ''guanartematos'' (i.e. functionally, politically and structurally differentiated regions): ''Telde'' and ''Gáldar'', each governed by a ''Guanarteme''.
Studies of precolonial Canarian society illustrate both agricultural and pastoral ways of life in the Canaries (cf. Diego Cuscoy 1963: 44; González Antón & Tejera Gaspar 1990: 78).
At the time of
European engagement, the Canary Islands were inhabited by a variety of indigenous communities. The pre-colonial population of the Canaries is generically referred to as
Guanches, although, strictly speaking, Guanches were originally the inhabitants of Tenerife. According to the chronicles, the inhabitants of
Fuerteventura and
Lanzarote were referred to as ''Maxos'',
Gran Canaria was inhabited by the ''Canarii'',
El Hierro by the ''Bimbaches'',
La Palma by the ''Auaritas'' and
La Gomera by the ''Gomeros''. Evidence does seem to suggest that inter-insular interaction was relatively low and each island was populated by its own distinct socio-cultural groups who lived in relative isolation.
Little information has survived regarding the religious and cosmological beliefs of the Guanches. Indigenous Canarian people often performed their religious practices in places marked by particular striking geographical features or types of
vegetation. Certain sites containing architectonic remains and cave paintings have been identified as sanctuaries.
Links in ancient times
The peak of
Teide on Tenerife can be seen on clear days from the African coast. It is possible that the islands were among those visited by the
Carthaginian captain
Hanno the Navigator in his voyage of exploration along the African coast. The islands may have been visited by the Phoenicians seeking the precious red dye extracted from the
orchilla, if the Canaries are considered to be ''The Purple Isles'', alternatively identified with the
Hesperides. Although there is no evidence that Romans actually settled, in 1964 a Roman
amphora was discovered in waters off
Lanzarote. Discoveries made in the 1990s have demonstrated in more secure detail that the Romans traded with the indigenous inhabitants. Excavations of a settlement at
El Bebedero on Lanzarote, made by a team under Pablo Atoche Peña of the
Universidad de Las Palmas de Gran Canaria and Juan Ángel Paz Peralta of the
Universidad de Zaragoza, yielded about a hundred Roman
potsherds, nine pieces of metal, and one piece of glass at the site, in strata dated between the first and fourth centuries A.D. Analysis of the clay indicated origins in
Campania,
Hispania Baetica and the
province of Africa (modern
Tunisia).
Legendary islands in the Western Ocean that recur in European traditions are often linked with the Canaries, even the legendary voyage of
Saint Brendan.
Middle Ages
During the
Middle Ages, the islands were visited by the
Arabs for commercial purposes. Muslim navigator Ibn Farrukh, from Granada, is said to have landed in "Gando" (Canary Islands) in February 999, visiting a king named Guanarigato. From the 14th century onward, numerous visits were made by sailors from
Mallorca,
Portugal, and
Genoa.
Lancelotto Malocello settled on the island of
Lanzarote in 1312. The
Mayorcans established a
mission with a bishop in the islands that lasted from 1350 to 1400. It is from this mission that the various paintings and statues of the
Virgin Mary that are currently venerated in the island were preserved. European disembarkations of Genovese,
Castilian and Portuguese missionaries and pirates on Canarian shores became relatively common and the prehispanic populations were subjected to a long, continuous process of Westernisation before the colonisations.
References and notes
1. Canary Islands, , Sally, O'Brien, Lonely Planet, 2004,
2. The History of the Discovery and Conquest of the Canary Islands, , Juan de Abreu, Galindo, Adamant Media Corporation, ,