DEIR EL-BAHRI

'Deir el-Bahri' (Arabic دير البحري ''dayr al-baḥrī'', literally meaning, "The Northern Monastery") is a complex of mortuary temples and tombs located on the west bank of the Nile, opposite the city of Luxor, Egypt. The first monument built at the site was the mortuary temple of Mentuhotep II of the Eleventh dynasty. During the Eighteenth dynasty, Amenhotep I and Hatshepsut also built extensively at the site. On November 17, 1997 62 people were massacred by Al-Gama'a al-Islamiyya at the site.

Contents

The Mortuary Temples

Nebhepetre Mentuhotep II

Mortuary temple of Hatshepsut

Architecture

Historical Influence

Mortuary Temple of Thutmose III

Royal and non-Royal tombs

See also

External links

References

The Mortuary Temples

Nebhepetre Mentuhotep II

Mentuhotep II, the Eleventh Dynasty king who reunited Egypt at the beginning of the Middle Kingdom, built a very unusual funerary complex. His mortuary temple was built on several levels in the great bay at Deir el-Bahri. It was approached by a 16m (150ft) wide causeway leading from a valley temple, which is no longer in existence.
The mortuary temple itself consists of a forecourt, enclosed by walls on three sides, and a terrace on which stand a large square structure that may represent the primeval mound that arose from the waters of chaos. As the temple faces east, the structure is likely to be connected with the sun cult of Re and the resurrection of the king. From the eastern part of the forecourt, an opening called the Bab el-Hosan ('Gate of the Horseman') leads to an underground passage and an unfinished tomb or cenotaph containing a seated statue of the king. On the western side, tamarisk and sycamore trees were planted beside the ramp leading up to the terrace. At the back of the forecourt and terrace are colonnades decorated in relief with boat prcessions, hunts and scenes showing the king's military achievements. Statues of the Twelfth Dynasty king Senusret III were found here too.
The inner part of the temple was actually cut into the cliff and consists of a peristyle court, a hypostyle hall and an underground passage leading into the tomb itself. The cult of the dead king centred on the small shrine cut into the rear of the Hypostyle Hall.
The mastaba-like structure on the terrace is surrounded by a pillared ambulatory along the west wall, where the statue shrines and tombs of several royal wives and daughters were found. The princesses were priestesses of Hathor, one of the main ancient Egyptian funerary deities. Although little remained of the king's own burial, six sarcophagi were retrieved from the tombs of the royal ladies. Each was formed of six slabs held together at the corners by metal braces nad carved in sunken relief. The sarcophagus of Queen Kawit, now in the Cairo Museum, is particularly fine.
The burial shaft and subsequent tunnel descend for 150 meters and end in a burial chamber 45 meters below the court. The chamber held a shrine, which once held the wooden coffin of Nebhepetre Mentuhotep. A great tree-lined court was reached by means of the processional causeway, leading up from the valley temple. Beneath the court, a deep shaft was cut which led to unfinished rooms believed to have originally been intended as the king’s tomb. A wrapped image of the pharaoh was discovered in this area by Howard Carter. The temple complex also held six mortuary chapels and shaft tombs built for the pharaoh's wives and family.

Mortuary temple of Hatshepsut

The focal point of the Deir el-Bahri complex is the ''Djeser-Djeseru'' meaning "the Holy of Holies". It is a colonnaded structure, which was designed and implemented by Senemut, royal steward and architect of Hatshepsut (and commonly believed to be her consort), to serve for her posthumous worship and to honor the glory of Amun. Djeser-Djeseru sits atop a series of colonnaded terraces, reached by long ramps once were graced with gardens. It is built into a cliff face that rises sharply above it, and is largely considered to be one of the ''"incomparable monuments of ancient Egypt"'' ^[1]. It is 97 feet tall.
The unusual form of Hatshepsut's temple is explained by the choice of location, in the valley basin of Deir el-Bahri, surrounded by steep cliffs. It was here, in about 2050 BC, that Mentuhotep II, the founder of the Middle Kingdom, laid out his sloping, terrace-shaped mortuary temple. The pillared galleries at either side of the central ramp of the ''Djeser Djeseru'' correspond to the pillar positions on two successive levels of the Temple of Mentuhotep.
Today the terrace of Deir el-Bahri only convey a faint impression of the original intentions of Senenmut. All the statue ornaments are missing - the statues of Osiris in front of the pillars of the upper colonnade, the sphinx avenues in front of the court, and the standing, sitting and kneeling figures of the queen; all were destroyed in a posthumous condemnation of the female pharaoh. The architecture of the temple has been considerably altered as a result of misguided reconstruction in the early twentieth century AD.

Architecture

While Hatshepsut used Menuhotep’s temple as a model, the two structures are significantly different. Hatshepsut employed a lengthy colonnaded terrace that deviated from the centralized massing of Menuhotep’s model – an anomaly that may be caused by the decentralized location of her burial chamber^[2]. There are three layered terraces reaching 97 feet tall. Each ‘storey’ is articulated by a double colonnade of square piers, with the exception of the northwest corner of the central terrace, which employs Proto Doric columns to house the chapel. These terraces are connected by long ramps which were once surrounded by gardens. The layering of Hatshepsut’s temple corresponds with the classical Theban form, employing Pylon, courts, hypostyle hall, sun court, chapel and sanctuary.
The relief sculpture within Hatshepsut’s temple recites the tale of the divine birth of a female pharaoh- the first of it's kind. The text and pictorial cycle also tell of an expedition to the Land of Punt, an exotic country on the Red Sea coast. While the statues and ornamentation have since been stolen or destroyed, the temple once was home to two statues of Osiris, a sphinx avenue as well as many sculptures of the Queen in different attitudes – standing, sitting, or kneeling.

Historical Influence

Hatshepsut’s temple is considered the closest Egypt came to the Classical Architecture ^[2]. It marks a turning point in the architecture of Ancient Egypt, which forsook the megalithic geometry of the Old Kingdom for a temple which allowed for active worship, requiring the presence of participants to create the majesty. The linear axiality of Hatshepsut’s temple is mirrored in the later New Kingdom temples.

Mortuary Temple of Thutmose III

Thutmose III built a temple complex here, dedicated to Amun. Discovered in 1961, it is believed to have been used during the Beautiful festival of the valley. Not much is known about the complex, as it was abandoned after sustaining severe damage during a land-slide in the latter 20th Dynasty. After that time it was used a source of building materials and in Christian times became the site of a Coptic cemetery.

Royal and non-Royal tombs

An 11th Dynasty shaft tomb located at the southern end of the complex contained a cache of forty royal mummies, moved there from the Valley of the Kings. The bodies had been placed there by 21st Dynasty priests most likely to prevent further desecration and looting.
In the cache were found the mummies of Ahmose I, along with the 18th and 19th dynasty leaders Amenhotep I, Thutmose I, Thutmose II, Thutmose III, Ramesses I, Seti I, Ramesses II, and Ramesses IX. In a separate room were found 21st dynasty High Priests and Pharaohs Pinedjem I, Pinedjem II, and Siamun. Later on, a cache of 153 reburied mummies of the priests themselves were also found in a tomb at the site.
Private tombs dating from the Middle Kingdom through the Ptolemaic period can be found here. The two most notable private tombs at Deir el-Bahri are those of Meketre (TT280), which contain many painted wooden funerary models from the Middle Kingdom, and even the first recorded human-headed canopic jar, and the 'secret' tomb of Senenmut. Senmut's tomb was vandalized in antiquity, but some of the relief artwork is still intact. It was meant to be a very large tomb and the corridors are over 100 yards long; however, it was never finished and Senmut was not interred there. He has another tomb, not far from Deir el-Bahri, where his body may have been placed, but it, too, was vandalized and robbed.

See also

★ Mentuhotep II

★ Valley of the Kings

★ Thebes, Egypt

★ Thutmose III

★ Hatshepsut

★ 17 November 1997 Luxor massacre

★ Hatshepsut's temple

External links

★ Egypt Index at Bluffton University

★ The Cache at Deir el-Bahri – Archaeology at About.com

★ The Temple Djeser djeseru

★ Deir el-Bahri by Marie Parsons

References

1. Architecture, from Prehistory to Postmodernity, , Marvin, Trachtenberg, Prentice-Hall Inc., ,
2. Ibid.
3. Ibid.


★ Mertz, Barbara (1964). "Temples, Tombs and Hieroglyphs". New York: Coward-McCann. ISBN 0-87226-223-5