The ' 'Human Be-In' ' was a
happening in
San Francisco's
Golden Gate Park, the afternoon and evening of
January 14,
1967. It was a prelude to San Francisco's
Summer of Love, which made the
Haight-Ashbury district a household word as the center of an American
counterculture and introduced the word '
psychedelic' to
suburbia.

Poster advertising the 'Human Be-In'.
The 'Human Be-In' focused the key ideas of the
1960s counterculture: personal empowerment, cultural and political decentralization,
communal living,
ecological awareness,
higher consciousness (often achieved with the aid of psychedelic drugs), and
liberal political consciousness. The
hippie movement developed out of disaffected student communities around
Stanford and
Berkeley and in San Francisco's '
Beat Generation'
poets and
jazz hipsters, who also combined a search for intuitive spontaneity with a rejection of '
middle-class morality.'
Allen Ginsberg personified the transition between the Beat and hippie generations.
The 'Human Be-In' took its name from a chance remark that one of the creators of the ''
San Francisco Oracle'', which first hit the streets in September
1966, made at the
Love Pageant Rally; the playful name combined
humanist values with the scores of
sit-ins that had been reforming
college and
university practices and eroding the last vestiges of entrenched
segregation, starting with the
Woolworth's lunch counter sit-in of
1960 in
Greensboro, North Carolina. The first major
teach-in had been organized by
Students for a Democratic Society at the
University of Michigan, 24-25 March 1965.
[1]
The Human Be-In was announced on the cover of the first issue of the ''
San Francisco Oracle'' as "A Gathering of the Tribes for a Human Be-In." Speakers at the rally included
Timothy Leary in his first San Francisco appearance, who set the tone that afternoon with his famous phrase "Turn On, Tune In, Drop Out" and Richard Alpert (soon to be more widely known as '
Ram Dass'), and poets like
Allen Ginsberg, who chanted
mantras, and
Gary Snyder. Other counterculture gurus included counterculture comedian
Dick Gregory,
Lenore Kandel,
Jerry Rubin. The
Hells Angels, at the peak of their 'outlaw' reputation, corralled lost children. Music was provided by a host of local
rock bands including
Jefferson Airplane,
The Grateful Dead and
Quicksilver Messenger Service, who had been staples of
the Fillmore and the
Avalon Ballroom since February
1966, and 'underground chemist'
Owsley Stanley provided massive amounts of his "White Lightning"
LSD, specially produced for the event, to the gathered masses.
The national media were agog. No one was able to agree whether 20,000 or 30,000 people showed up. Soon every gathering was an '-In' of some kind: Rowan and Martin's
Laugh-In comedy television show began airing over
NBC just a year later, January 22,
1968.
The 'Human Be-In' was later recalled by participant
Allen Cohen, as a necessary meld that brought together philosophically opposed factions of the current San Francisco-based counterculture: on one side, the Berkeley radicals, who were tending toward increased militancy in response to the
U.S. government's
Vietnam war policies, and, on the other side, the rather non-political Haight-Ashbury hippies, who urged peaceful protest. Their means were drastically different, but they held many of the same goals.
The
counterculture that surfaced at the 'Human Be-In' encouraged people to 'question authority' in regard to
civil rights,
women's rights, and
consumer rights, shaped its own
alternative media: "underground"
newspapers and
radio stations.
Many of the people who were there at the time felt afterwards a deep connection with the earth and with humanity. The Be-In brought together incredibly diverse groups, and there was a feeling there that this coming-together could spread throughout the world. It was an atmosphere of hope and love, and for such a huge gathering, there was remarkably little chaos.
Trivia
Subsequently, the Be-In later spawned a series of
Digital Be-Ins.
Leading UK theatre company, Theatre 14167, take their name from the Be-In and have subsequently produced work by
Michael McClure who read at the event.
References
1. ''New York Times'' 3/25/65.
External links
★
Radio Netherlands article
★
Capsule description.
★
Allen Cohen's website, with history from an insider.
★
Haight-Ashbury in the 1960s 'Rockument' commentary and sound bites.
★
Homepage of UK theatre company, Theatre 14167.