(Redirected from Jannina)
:''This article is about the Greek city. For the
Puerto Rican singer, see
Janina Irizarry.''
'Ioannina' (
Greek: Ιωάννινα /io'anina/, often Γιάννενα /'ʝanena/ or Γιάννινα /'ʝanina/;
Aromanian: Ianina,
Albanian: Janinë) is a city of
Epirus, north-western
Greece, with a metropolitan population of approximately 100,000, and lies at an elevation of 600 metres above sea level. It is the capital of
Ioannina Prefecture and of Epirus, lying on the western side of lake
Pamvotis (Greek: Παμβώτιδα). Ioannina is located 450 km northwest of Athens, 350 km southwest of Thessaloniki and 100 km east of the port of
Igoumenitsa in the Ionian Sea.
The city has both a General and a
University Hospital, and is the seat of the
University of Ioannina (situated 5 km south of the city, with
17 departments and 20,000 students) as well as several departments of the
Τechnological Educational Institute of Epirus , the headquarters of which are located in
Arta.
The city's emblem consists of the portrait of the
Byzantine Emperor Justinian crowned by a stylized depiction of the nearby ancient theatre of
Dodoni.
History
Antiquity
The first indications of human existence in the prefecture of Ioannina are dated back to the
Paleolithic period (38.000 years ago). This is testified by the stone tools that were found in the cavern of Kastritsa.
510—879
The city was founded in the 6th century by the Byzantine emperor
Justinian I. It was named 'Ioannina', meaning ''"(Town) Of John"'' in
Greek, because it was placed under the protection of
St. John, in the early Christian period, supposedly in
510 AD. It was first mentioned in 527 AD by the historian Prokopios who wrote about the founding of the city, the new Evroia.
879—1430
However, it was not until 879 AD that the name Ioannina was used for the first time in the Acts of Constantinople. More specifically, the Acts of the
879 Synod, reference one Zacharias, Bishop of Ioannina. The name is also Ioannina was mentioned as an Episcopal Seat, under the self-governing (Autocephalous) Church of Ahrida in
1020 in an imperial document by
Basil II.
The city was conquered in 1082 by the
Normans under the leadership of
Bohemond of Taranto, who repaired the existing city walls in order to repel the offensive of emperor
Alexios I Komnenos. In the 13th century, the creation of the
Despotate of Epirus favoured Ioannina, which became its second most important city, after its capital,
Arta. The founder of the Despotate,
Michael I Komnenos Doukas settled
Byzantine families of refugees, such as the Filanthropinoi, Stratigopouloi etc, who fled
Constantinople after the fall of the city to the
crusaders of the
Fourth Crusade. These refugee families, together with the local nobility, took over the government of Ioannina in 1318 and broke away from Arta. In the same year, Ioannina became tributary to the Byzantine emperor
Andronikos II Palaiologos and a little later to the
Serbs, who had, by then, expanded their state over much of Greek territory. The Byzantine emperor granted several privileges (administrative, economic, ecclesiastic) to the inhabitants of Ioannina. These privileges were honoured by the Serbs, too, and as a result Ioannina rose to a great economic and cultural level during the next centuries. The city flourished in time, becoming an important financial and cultural centre. During the Byzantine times it was referred to as the "Metropolis of knowledge". In 1367 the Serb
Thomas II Preljubović became the new overlord of Ioannina and after him the city surrendered to the
Isau Buandelmonti (1385-1411) and
Carlo I Tocco (1411-1430).
1430—1789
The death of Tokko in 1430 signalled the submission of Ioannina to the Turks who granted several privileges to the town in exchange for its surrender. These were known as the ''Rule of Sinan Pasha'', from the name of Karasinan
Pasha who signed the treaty.
In 1611 the city suffered a serious setback as a result of a peasant revolt led by
Dionysius the Philosopher (aka ''Skylosophos''), Bishop of
Larisa. The revolt ended in the abolishment of all privileges granted to the Christian inhabitants, who were driven away from the castle area and had to settle around it. From then onwards,
Turks and
Jews were to be established in the castle area.
Despite that great blow, the city managed to recover. Its inhabitants continued their commercial and handicraft activities which allowed them to trade with important European commercial centres, such as
Venice and
Livorno, where merchants from Ioannina established commercial and banking houses. At the same time they maintained close economic and intellectual relations with their birthplace and founded charity and education establishments. These merchants were to be major national benefactors.
The great economic prosperity of the city was followed by remarkable cultural activity. During the 17th and 18th centuries, many important schools (''Epiphanios'', ''Goumas'', ''Valeneios'', ''Maroutsea'', ''Zosimea'' etc.) were founded, taking over the long tradition of the Byzantine era.
In the 17th century Ioannina was a thriving city with respect to population and commercial activity as both French and Turkish travellers
Jacques Spon and
Evlia Celebi, respectively, inform us. Evlia Celebi visited the city in 1670 and mentioned the presence of 1,900 shops and workshops and 4,000 houses.
1789—1821
In 1789 the city became the centre of the territory ruled by
Ali Pasha, an area that included the entire northwestern Greece,
Thessaly and a part of
Evia and
Peloponnese. Ali Pasha, one of the most influential personalities of the 18th century was of
Albanian origin. He maintained diplomatic relations with the most important European leaders and his court became a point of attraction for many of those restless minds who were to evolve into major figures of the Greek Revolution (
Georgios Karaiskakis,
Odysseas Androutsos,
Markos Botsaris and others). The period of his rule coincides with the greatest ever economic and intellectual era of the city. As a couplet has it "''The city was first in arms, money and letters''". The efforts of Ali Pasha to break away from the
Sublime Porte were very alarming. In 1821 (the year the
Greek War of Independence began) he was declared guilty of
treason and Ioannina were besieged by Turkish troops. Two years later Ali Pasha was assassinated in the chapel on the island of the lake, where he took refuge while waiting to be pardoned by the Sultan.
1821—1943
In 1869, a great part of Ioannina was destroyed by fire. Nonetheless, the marketplace was soon reconstructed according to the plans of the German architect
Holz and thanks to the personal interest of
Ahmet Rashim Pasha, the local governor. The communities of people from Ioannina living abroad were active in financing the construction of most of the city's churches (the Cathedral, St. Nicholas of the Agora, St. Marina, Archimandrio etc.), schools and other elegant buildings of charitable establishments.
In
21 February 1913, Ioannina incorporated into the Greek state after the
Balkan Wars. After the
Asia Minor Catastrophe (1922) and the subsequent population exchange, the Turkish element left, and the city received Greek refugees from Asia Minor. In 1943 the
Nazis deported the
Jewish community of the city and most of its members were killed.
Tourism
One of the most notable attractions of Ioannina is the islet on
Lake Pamvotis. Passengers are ferried back and forth from the mainland to the island (about a 15-minute ride each way) on small motorboats which run on varying schedules, according to the season. (About once every half hour, or more, in the spring and summer, much less frequently in the winter.) Tourists can visit the Moni Panteleimonos monastery (Ali Pasha's aforementioned refuge) which has been converted into a museum containing information and paintings, as well as re-creations of Ali-Pasha's lounging and living quarters. The museum is not the only attraction on the island: there are many gift-shops, tavernas, churches and bakeries on the island's quaint, winding streets. Some of the people of Ioannina even choose to make the tiny island their yearlong home, with simple rowboats moored outside their homes, or in small marinas, in the event they need to get to Ioannina proper when the motorboats are not running.
Botanically, the region of Ioannina is dominated by robust, fragrant pine trees, many of which grow within the city itself, especially around the old castle, or fortress walls. The bizarre layout of the castle's streets, which either go around in circles or lead to dead ends, were supposedly designed to confuse pirates of old who breached the castle walls, so that they would get lost within the fortress, and be captured before escaping with their bounty.
★ Ioannina is famous throughout Greece for its silverwork, with many shops selling silver jewelry and decor (serving trays, recreations of shields and swords, trinkets, etc.). The ornate style of the jewelry and artwork reflects more Turkish, rather than Greek, sensibilities, due to the lengthy Turkish occupation of the area.
★ Ioannina is also one of the few places in Greece where one can purchase a
hookah. Greeks rarely use hookahs; they are mainly sold to tourists as novelty items and vary in size from tiny to quite large (some are 4-5 ft. tall.) The larger ones in particular can be quite attractive and are often purchased by Greeks and tourists alike to be used as decor. For those who would like to experiment smoking with a hookah, most hookah merchants carry a variety of flavored tobaccos.
★ Within the castle in the centre of Ioannina city, the mosque of Aslan Pasha houses the Municipal History Museum, which includes works of folk art, as well as weapons and swords from the period of the Ottoman occupation of the area.
★ The neighbouring region of
Zagori comprises many traditional villages, such as Papingo, Skamneli and Monodendri. The region is noted for its scenery and traditional food.
★ 10 km south of the city lies the Paul Vrellis Greek History Museum, a museum with wax statues, like the Madame Thussaud Museum in London, England.
★ The island in Lake Pamvotis is referred to as "Nisaki" ('Νησάκι'', Greek for "little island", literally) by everyone, including its inhabitants. It is linked to the city by small boats, as a form of public transport.
Local products
Ioannina is well known for the production of
feta cheese. The city is also famous for its spring water
Zagori, which is sold over much of Greece.
Communications
Television
★
Ipiros TV1 - Epirus
★
In Channel - Ioannina
★
IRT - Ipirotiki RadioTileorasi - Epirus
★
Cosmo TV - Ioannina
★
ITV - Ioannina
Radio
★
Proto Kanali
★
Sky Radio 99.2
★
Super FM
Municipal districts
★
Exochi
★
Marmara
★
★
Ammos
★
★
Kardamitsia
★
★
Kato Marmara
★
★
Olympiada
★
Neochoropoulo
★
★
Kato Neochoropoulo
★
Stavraki
★
★
Penteli
★
★
Tsiflikopoulo
★
★
Velisari
Sports teams
Ioannina is home to a major sports team called
PAS Giannina, which currently competes in the 2nd Division of the Greek football league. It is regarded as an inspiration for many of old as well as new supporters of the whole periphery of
Epirus, even outside Ioannina.
Athletic Club Velissario
Transportation
★ Ioannina is served by
Ioannina National Airport.
★ The
Via Egnatia highway (part of the
E90) passes by Ioannina. It links
Igoumenitsa (port) with the Turkish border. Many parts of Egnatia, especially in the region of Epirus, are still unfinished (April 2007).
★
Air Sea Lines flies from
Lake Pamvotis to
Corfu with hydroplanes. Air Sea Lines has suspended flights from Corfu to Ioannina for 2007.
★ Long-distance buses ride daily to
Athens (7 hours) and
Thessaloniki (4.5 hours).
Interesting facts
★ Ioannina is home to many
Orthodox Christian churches, and to three (defunct)
mosques and a
synagogue.
★ There was a Jewish community living in Ioannina before
World War II. The majority of them (1,860) were sent to
concentration camps during the final months of German occupation (1944). Today only around 50 are left.
★ Ioannina is mentioned in the books ''
The Count of Monte Cristo'' and ''
The Lieutenants - Brotherhood of War''.
★ Distances from Ioannina to:
★
★
Athens - 466 km (via
Rio)
★
★
Thessaloniki - 354 km
★
★
Patras - 261 km
★
★
Igoumenitsa - 104 km
★
★
Albanian border - 65 km
Population Data
Population of the Municipality of Ioannina.
| Year | Population | Change | Municipal populataion | Change | Density |
| 1981 | 44,829 | — | — | — | —/km² |
| 1991 | 56,699 | +11,870/+26.47% | 63,725 | — | 143.7/km² |
| 2001 | 61,629 | +4,930/+8.66% | 70,203 | +6,478/+10.17% | 182/km² |
Population statistics, 1981-2001.
External links
★
Ioannina Tourist & Travel Guide
★
impel - management consultancy based in Ioannina
★
Epirus News Portal
★
Municipality of Ioannina
★
Tourist guide for Ioannina
★
Ioannina Airport Unofficial Site (fully updated)
★
Ioannina Airport
★
Paul Vrellis Greek History Museum
★
Ioannina Town Guide
★
University of Ioannina (new website)
★
University of Ioannina (old website)
★
Pindos Trek. Online Guide on the mountains of Ioannina province
★
Kehila Kedosha Janina (Jewish community from Ioannina, in New York City)
★
Wikimapia Ioannina
★
Portal
★
Ioanninaportal