The 'Kabyles' (''Leqbayel'' in
Kabyle pronounced )) are a
Berber people whose traditional
homeland is highlands of
Kabylie (or Kabylia) in northeastern
Algeria.
Their name derives from the name of the mountainous region in the north of
Algeria which they traditionally inhabit. Their name means "tribes" (from the Arabic "qaba'il" which is the plural of "qabîlah" قبيلة tribe). They speak the
Kabyle variety of
Berber. Since the
Berber Spring in 1980, Kabyles have been at the forefront of the fight for the official recognition of the
Berber language in Algeria (see
Languages of Algeria) "Al Qabayel" ("tribes"), but its inhabitants call it "Tamurt Idurar" (Land of Mountains) or "Tamurt Leqvayel" (Land of Kabyles). It is part of the
Atlas Mountains and is located at the edge of the
Mediterranean Sea.
Language
The principal language used by this people is
Kabyle, used both at home and professionally. Speakers take pride in the Kabyle language and have resisted using Arabic.
French is often also used in both trade and correspondence.
Algerian Arabic is the next most-used second language.
Genetics
★ The
Y chromosome is passed exclusively through the paternal line. The composition of Y Chromozome is: 48% E3b1b (E-M81), 12% E3b
★ (xE3b1b), 17% R1
★ (xR1a) and 23% F
★ (xH, I,J2,K) (
(Arredi et al., 2004) [1]), according to the method used by
Bosch et al. 2001. We may summarize the historical origins of the Kabyle Y-chromosome pool as follows: 60% Northwest African Upper Paleolithic (H36/E3b
★ and H38/E3b2), 23% Neolithic (F
★ (xH, I,J2,K)) and 17% historic European gene flow (R1
★ (xR1a)). The NW African Upper Paleolithic component is identified as "an Upper Paleolithic colonization that probably had its origin in Eastern Africa."
★ The
mtDNA, by contrast, is inherited only from the mother and is: 30.65% H, 29.03% U
★ (with 17.74% U6), 3.23% preHV, 4.84% preV, 4.84% V, 3.23% T
★ , 4.84% J
★ , 3.23% L1, 4.84% L3e, 3.23% X, 3.23% M1, 1.61% N and R 3.23%. The mtDNA makeup of Kabyles is: 66.12% general Western Eurasian (H, J, U, T, K, X, V and I), 22.58% specific Northwest African (U6, L3E), 8.07% Asian (M1, N, R) and 3.23% sub-Saharan gene flow (L1-L3a).
Religion
★ The region is overwhelmingly
Sunni Muslim of
Maliki ''
madh'hab'', but there is also a very small
Roman Catholic community, outnumbered by non-confessional people. Despite this, the main
Berberist political parties (the
Front of Socialist Forces and the
Rally for Culture and Democracy) are both
secular. These two parties together garner nearly 80% of the vote in the region.
Economy
The traditional economy of the area is based on
arboriculture (
orchards,
olive trees) and on the craft industry (
tapestry or
pottery). The mountain and hill farming is gradually giving way to local industry (textile and agro-alimentary).
Politics
★ Two political parties dominate in Kabylie and have their principal support base there: the
FFS, led by
Hocine Aït Ahmed, and the
RCD, led by
Saïd Sadi. Both parties are
secularist,
Berberist and "
Algerianist".
★ The Arouch emerged during the
Black Spring of 2001 as a revival of a traditional Kabyle form of democratic organization, the village assembly. The Arouch share roughly the same political views as the FFS and the RCD.
★ The MAK (Movement for the Autonomy of Kabylie) also emerged during the
Black Spring, and is a political association that militates for the autonomy of Kabylie.
History
Middle Ages
The
Fatimid dynasty of the 10th century originated in Petite Kabylie, where an
Ismaili da'i found a receptive audience for his millennialist preaching, and ultimately led the
Kutama tribe to conquer first
Ifriqiya and then
Egypt. After taking over Egypt, the Fatimids themselves lost interest in the
Maghreb, which they left to their Berber deputies, the
Zirids. The Zirid family soon split, with the
Hammadid branch taking over Kabylie as well as much of Algeria, and the Zirids taking modern Tunisia. They had a lasting effect on not only Kabylie's but Algeria's development, refounding towns such as
Bejaia (their capital after the abandonment of
Qalaat Beni Hammad) and
Algiers itself.
After the Hammadids' collapse, the coast of Kabylie changed hands regularly, while much of the interior was often effectively unruled. Under the
Ottoman Turks, most of Kabylie was inaccessible to the deys, who had to content themselves with occasional incursions and military settlements in some valleys. In the early part of the Ottoman period, the Belkadi family ruled much of Grande Kabylie from their capital of
Koukou, now a small village near Tizi-Ouzou; however, their power declined in the 17th century.
Modern age
The French colonization

Kabyle women, 1886.
The area was gradually taken over by the French from 1857, despite vigorous local resistance by the local population led by leaders such as
Lalla Fatma n Soumer, continuing as late as
Cheikh Mokrani's rebellion in 1871. Much land was confiscated in this period from the more recalcitrant tribes and given to French
pieds-noirs. Many arrests and
deportations were carried out by the French, mainly to
New Caledonia (see : “
Kabyles du Pacifique”). Colonization also resulted in an acceleration of the emigration into other areas of the country and outside of it.
Algerian immigrant workers in France organized the first party promoting independence in the 1920's.
Messali Hadj,
Imache Amar,
Si Djilani, and
Belkacem Radjef rapidly built a strong following throughout France and Algeria in the 1930's and actively developed militants that became vital to the future of both a fighting and an independent Algeria. During the
war of independence (1954-1962), Kabylia was one of the areas that was most affected, because of the importance of the
maquis, aided by the mountainous terrain, and French repression. The armed Algerian revolutionary resistance to French colonialism, the
National Liberation Front (FLN) recruited several of its historical leaders there, including
Hocine Aït Ahmed,
Abane Ramdane, and
Krim Belkacem.
After the independence of Algeria
Tensions have arisen between Kabylia and the central government on several occasions, initially in 1963, when the
FFS party of
Hocine Aït Ahmed contested the authority of the single party (FLN). In 1980, several months of demonstrations demanding the officialization of the Berber language took place in Kabylie, called the
Berber Spring. The politics of identity intensified as the Arabization movement in Algeria gained steam in the 1990s. In 1994–1995, a school boycott occurred, termed the "strike of the school bag". In June and July of 1998, the area blazed up again after the assassination of singer
Matoub Lounes and at the time that a law generalizing the use of the
Arabic language in all fields went into effect. In the months following April, 2001 (called the
Black Spring), major riots — together with the emergence of the ''
Arouch'', neo-traditional local councils — followed the killing of a young Kabyle
Masinissa Guermah by gendarmes, and gradually died down only after forcing some concessions from the President,
Abdelaziz Bouteflika.
See also
★
Famous Kabyles
★
Kabyle language
★
Berber people
External links
★
Project ''Kabylepedia''
★
Pictures of Kabyles
★
Kabyles.com (French)
★
Ethnologue.com: Kabyle language
★
Algerian linguistic policy (in French)
★
imyura.com (kabyle)literature
★
[2]