RONGO
(Redirected from Kahukura)
In MÄori mythology, ‘’’Rongo’’’ is a major god, the god of cultivated food, especially the kÅ«mara, a vital food crop. Other food crops cultivated by MÄori in traditional times include taro, yams (uwhi), cordyline (tÄ«), and gourds (hue). Because of their tropical origin, most of these crops were difficult to grow except in the far north of New Zealand. Hence the importance of Rongo.
Rongo, with his brothers TÅ«, TÄne, TÄwhirimÄtea, Tangaroa, and Haumia-tiketike, he separated the primordial parents Rangi and Papa to allow daylight into the world. TÄwhirimÄtea, the god of storms did not consent to this plan and afterwards attacked his brothers with unrelenting fury. Rongo and Haumia, the god of wild food, took refuge in the body of Papa, mother earth, who hid them until the storm passed (Grey 1956:7, Tregear 1891:424,Orbell 1998:121).
In the MÄori language, ‘rongo’ means peace. Rongo is generally portrayed as the creator of the kÅ«mara, a plant associated with peace (probably because the intense cultivation it needed was best performed in times of peace). In Ngati Awa traditions, Rongo is a son of TÄne and father of the kÅ«mara, but a man named Rongo-mÄui travels to the star WhÄnui, obtains the kÅ«mara and returns to earth with it.
★ Rongo-mÄ-tÄne
★ The Hawaiian god Lono
★ G. Grey, ''Polynesian Mythology'', Illustrated edition, reprinted 1976. (Whitcombe and Tombs: Christchurch), 1956.
★ M. Orbell, ''The Concise Encyclopedia of MÄori Myth and Legend'' (Canterbury University Press: Christchurch), 1998.
★ E.R. Tregear, ''Maori-Polynesian Comparative Dictionary'' (Lyon and Blair: Lambton Quay), 1891.
In MÄori mythology, ‘’’Rongo’’’ is a major god, the god of cultivated food, especially the kÅ«mara, a vital food crop. Other food crops cultivated by MÄori in traditional times include taro, yams (uwhi), cordyline (tÄ«), and gourds (hue). Because of their tropical origin, most of these crops were difficult to grow except in the far north of New Zealand. Hence the importance of Rongo.
Rongo, with his brothers TÅ«, TÄne, TÄwhirimÄtea, Tangaroa, and Haumia-tiketike, he separated the primordial parents Rangi and Papa to allow daylight into the world. TÄwhirimÄtea, the god of storms did not consent to this plan and afterwards attacked his brothers with unrelenting fury. Rongo and Haumia, the god of wild food, took refuge in the body of Papa, mother earth, who hid them until the storm passed (Grey 1956:7, Tregear 1891:424,Orbell 1998:121).
In the MÄori language, ‘rongo’ means peace. Rongo is generally portrayed as the creator of the kÅ«mara, a plant associated with peace (probably because the intense cultivation it needed was best performed in times of peace). In Ngati Awa traditions, Rongo is a son of TÄne and father of the kÅ«mara, but a man named Rongo-mÄui travels to the star WhÄnui, obtains the kÅ«mara and returns to earth with it.
| Contents |
| Names and epithets |
| See also |
| References |
Names and epithets
★ Rongo-mÄ-tÄne
See also
★ The Hawaiian god Lono
References
★ G. Grey, ''Polynesian Mythology'', Illustrated edition, reprinted 1976. (Whitcombe and Tombs: Christchurch), 1956.
★ M. Orbell, ''The Concise Encyclopedia of MÄori Myth and Legend'' (Canterbury University Press: Christchurch), 1998.
★ E.R. Tregear, ''Maori-Polynesian Comparative Dictionary'' (Lyon and Blair: Lambton Quay), 1891.
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