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(Redirected from Keffieh)
The 'keffiyeh' (, ''; plural: , ''kūfīyāt'') is also known as a 'shmagh', 'shemagh' or 'yashmag' (, ), a 'ghutra' (, ) or a 'hatta' (, ), and is a traditional headdress of Arab men, made of a square of cloth ("scarf"), usually cotton, folded and wrapped in various styles around the head. It is commonly found in arid climate areas to provide protection from direct sun exposure, as well as for occasional use in protecting the mouth and eyes from blown dust and sand.
Local variations exist. Many Palestinian keffiyeh are a mix of cotton and wool, which lets them dry quickly and keep the wearer's head warm. The keffiyeh is usually folded in half, into a triangle, and the fold is worn across the forehead. Often, the keffiyeh is held in place by a rope circlet, called an agal (, ''). Some wearers wrap the keffiyeh into a turban, while others wear it loosely draped around the back and shoulders. Sometimes a skullcap is worn underneath the keffiyeh, and, in the past, it has also been wrapped around the rim of the fez. The keffiyeh is almost always of white cotton cloth, but many have a checkered pattern in red or black stitched into them. The plain, white keffiyeh is most popular in the Gulf states, almost excluding any other style in Kuwait and Bahrain. The black-and-white keffiyeh is most popular in the Levant. The red-and-white keffiyeh is worn throughout these regions, but is most strongly associated with Jordan, where is it known as 'shmagh mhadab'. The Jordan keffiyeh has cotton-made decorative strings on the sides. It is believed that the bigger those strings the more value it has and the higher a person's status is. It has been used by Bedouins through out the centuries and was used as a symbol for honor and tribal identification.
''Keffiyeh'' is often spelled ''kaffiyah'', ''keffiya'', ''kaffiya'', ''kufiya'' or some other variation. There is little basis for considering any one of these more correct than the others, as the varied spellings simply show different understandings of the pronunciation in Arabic, which differs from region to region, as well as different methods of transliteration from the Arabic alphabet to the Latin alphabet. The name ''keffiyeh'' is purported to come from the name of the city Kufa (, '') or from the word for the palm of the hand (, '') (the other meaning of the word is "napkin" (held in hands).
The keffiyeh, especially the all-white version, can also be called a ''ghutra'' (, ), particularly in Saudi Arabia and Bahrain (where the skullcap is confusingly called ''keffiyeh''), but is also known in some areas a ''shmagh'' (, ) or a ''hatta'' (, ).
In the 1930s, the keffiyeh became a symbol of Palestinian nationalism as a result of its association with rural areas (as opposed to the city-dweller's fez).
The keffiyeh would later become a trademark symbol of Yasser Arafat, who was rarely seen without his peculiarly arranged black-and-white scarf (only occasionally did he sport a military cap or, in colder climates, a Russian-style fur hat). Arafat would wear his keffiyeh in semi-traditional manner, around the head and wrapped by an agal, but he also wore a similarly patterened piece of cloth in the neckline of his military fatigues. Early on, he had made it his personal trademark to drape the scarf over his right shoulder only and arranging it in the rough shape of a triangle, so resembling the outlines of Palestine. This way of wearing the keffiyeh in turn became a symbol of Arafat as a person and political leader, and it has not been imitated by other Palestinian leaders.
Another Palestinian figure associated with the keffiyeh is Leila Khaled, a female member of the armed wing of the Popular Front for the Liberation of Palestine. Several photographs of Khaled circulated in the Western newspapers after the hijacking of TWA Flight 840 and the Dawson's Field hijackings. These often included Khaled wearing a keffiyeh in the style of a Muslim woman's hijab, wrapped around the head and shoulders. This was unusual, as the keffiyeh is associated with Arab masculinity, and many believe this to be something of a fashion statement by Khaled, denoting her equality with men in the Palestinian armed struggle. The use of the keffiyeh as a hijab remains very uncommon, and to the extent it exists, it must be assumed to be a personal political statement.
The colors of the stitching in a keffiyeh are also vaguely associated with Palestinians' political sympathies. The iconic "spider-web" black-and-white keffiyeh is often displayed symbolically by members of Arafat's Fateh party (which more generally uses yellow as its party colour), although it has never been able to expropriate it as their exclusive symbol. This is in contrast to how many members of the radical leftist PLO factions (such as PFLP, PFLP-GC DFLP) prefer the checkered red keffieyhs — red being both the traditional colour of the workers' movement and the red scarf supposedly more indicative of a bedouin and rural (thus poorer, more popular) background. The Islamist factions, such as Hamas, use green — representative of the Islamic faith — as a party color, but for keffiyehs they stick to the traditional black-and-white or red variants, with no particular preference evident. While widely known, this color symbolism is by no means universally accepted by all Palestinians, and its importance should not be overstated — red or black-and-white scarves are used by Palestinians of all political stripes, as well as by those with no particular political sympathies.
Today, the keffiyah represents the on going Palestinian struggle that has been going on since the occupation of 1948. This May, 2008 marks 60 years of occupation.
It is has also become a fashion statement throughout the western world. Some actually understanding the meaning behind it, others, wrongly just fallowing a "trend."
They can now be found in dyed colors of pink, yellow and blue to name a few.
Stores like Urban Outfitters attempted to sell the scarf as a "anti war" symbol, but was protested by zionist and taken off of shelves, as well as many other stores who sold the keffiyah, even when they used the correct meaning of "struggle" in their advertisments.
Likely the best-known Western wearer of the keffiyeh, the British Colonel T. E. Lawrence (better known as Lawrence of Arabia) wore a plain white one with agal during his involvement in the Arab Revolt in World War I. This image of Lawrence was later popularized by the film epic about him, ''Lawrence of Arabia'', in which he was played by Peter O'Toole.
Possibly due to the view of Arabs as part of the allies of World War I, the 1920s "silent-film" era of American cinema saw studios take to Orientalist themes of the "exotic" Middle East, and keffiyehs became a standard part of the theatrical wardrobe. These films and their male leads (as with ''The Sheik'' and ''The Son of the Sheik'', starring heart-throb actor Rudolph Valentino) typically had Western actors in the role of an Arab, often wearing the keffiyeh with the agal.
In current times, in the music video for the Nine Inch Nails single "Survivalism," Trent Reznor can be seen wearing a shemagh around his neck, though the use of the shemagh in the video is appropriated in part to represent the Art is Resistance movement in the band's promotional alternate reality game for its album Year Zero.
Increased sympathy and activism by Westerners toward Palestinians in the Israeli-Palestinian Conflict in the years of the Oslo Peace Accords and Second Intifada have led to the wearing of keffiyehs as a sign of their solidarity with Palestine and the Palestinian people. For example, the slang "keffiyeh kinderlach" refers to young left-wing Jews, particularly college students, who sport a keffiyeh around the neck as a political/fashion statement. This term may have first appeared in print in an article by Bradley Burston in which he writes of "the suburban-exile kaffiyeh kinderlach of Berkeley, more Palestinian by far than the Palestinians" in their criticism of Israel.
While Western protesters wear differing styles and shades of keffiyeh, the most prominent is the black-and-white keffiyeh. This is typically worn around the neck like a neckerchief, simply knotted in the front with the fabric allowed to drape over the back. Other popular styles include rectangular-shaped scarves with the basic black-and-white pattern in the body, with the ends knitted in the form of the Palestinian flag. Since the Al-Aqsa Intifada, these rectangular scarves have increasingly appeared with a combination of the Palestinian flag and Al-Aqsa Mosque printed on the ends of the fabric.
For some years, the wearing of the keffiyeh has been almost ubiquitous amongst British soldiers, who now, almost exclusively, refer to them as 'shemaghs'. Their use by some units and formations of the military and police forces of the former British Empire and subsequent Commonwealth dates back to before the Second World War. Because of its utility it was adopted by the Palestine Police Force, the Trans Jordan Frontier Force, the Sudan Defence Force, the Arab Legion, the Libyan Arab Force, the Long Range Desert Group, the Special Air Service and Popski's Private Army, amongst others, who wore them while operating in North Africa. After the war, their use by the Army continued with the keffiyeh being worn in both desert and temperate environments in theatres such as Dhofar. Since the beginning of the War on Terror, these keffiyeh, usually cotton and in military olive drab or khaki with black stitching, have been adopted by US troops as well. Their practicality in an arid environment, as in Iraq, explains their constant popularity with soldiers. Soldiers often wear the keffiyeh folded in half into a triangle and wrapped around the face, with the halfway point being placed over the mouth and nose, sometimes coupled with goggles, to keep sand out of the face.
As with other articles of clothing worn in wartime, such as the T-shirt and khaki pants, the keffiyeh has been seen as chic among non-Arabs in the West, who may be uninterested in politics, the military, or both.
Keffiyehs became trendy in Israel in the 1970s and are still trendy.[1] They also became popular in the United States in the late 1980s, at the start of the First Intifada, when bohemian girls wore keffiyehs as scarves around their necks. In the early 2000s, keffiyehs were very popular among youths in Tokyo, who often wore them with camouflage clothing. The trend recurred in the mid-2000s in the United States, Europe, and Australia, when the keffiyeh became popular as a fashion accessory, usually worn as a scarf around the neck in hipster circles.[2][3] Stores such as Urban Outfitters and TopShop stocked the item. (After some controversy, however, Urban Outfitters pulled the item.) In April 2007 the Manchester branch of Urban Outfitters re-instated the item as the fashion trend took off again.
In mid-2000s New York City, non-Arabs tended to wear keffiyehs in one of three ways. Pro-Palestian activists wore them loosely draped over their shoulders. World-music aficionados wore them as regular, bunched scarves around their necks (as did girls in the 1980s). Finally, hipsters folded them in half to make a triangle, then gathered the scarf around the neck to leave one point facing down in the center of the chest.
In 2004 a British Islamist Jihad style rap video entitled Dirty Kuffar depicts the singer wearing a Palestinian Keffiyeh around his head.
1. Faddi Iyadat. "Hummus and Keffiyehs, Israeli style" (in Hebrew) Walla (Jan. 11, 2007).
2. Lalli, Nina. "Checkered Past: Arafat's trademark scarf is now military chic." Village Voice (Feb. 17th, 2005).
3. Kim, Kibum. "Where Some See Fashion, Others See Politics." New York Times (Feb. 11, 2007).
★ "Saudi Aramco World: The dye that binds" by Caroline Stone
★ Instructions on how to cover one's head and face with a keffiyeh from actiongear.com
★ Modern Chronology of the Keffiyah Kraze from Arab American blog Kabobfest
★ A simple trend or a political statement? from NowPublic blog
★ Palestinian Support Scarves at About.com
An Iraqi man wearing a predominantly red keffiyeh in a ''Charraweyya'' (چراوية) style.
The 'keffiyeh' (, ''; plural: , ''kūfīyāt'') is also known as a 'shmagh', 'shemagh' or 'yashmag' (, ), a 'ghutra' (, ) or a 'hatta' (, ), and is a traditional headdress of Arab men, made of a square of cloth ("scarf"), usually cotton, folded and wrapped in various styles around the head. It is commonly found in arid climate areas to provide protection from direct sun exposure, as well as for occasional use in protecting the mouth and eyes from blown dust and sand.
Local variations exist. Many Palestinian keffiyeh are a mix of cotton and wool, which lets them dry quickly and keep the wearer's head warm. The keffiyeh is usually folded in half, into a triangle, and the fold is worn across the forehead. Often, the keffiyeh is held in place by a rope circlet, called an agal (, ''). Some wearers wrap the keffiyeh into a turban, while others wear it loosely draped around the back and shoulders. Sometimes a skullcap is worn underneath the keffiyeh, and, in the past, it has also been wrapped around the rim of the fez. The keffiyeh is almost always of white cotton cloth, but many have a checkered pattern in red or black stitched into them. The plain, white keffiyeh is most popular in the Gulf states, almost excluding any other style in Kuwait and Bahrain. The black-and-white keffiyeh is most popular in the Levant. The red-and-white keffiyeh is worn throughout these regions, but is most strongly associated with Jordan, where is it known as 'shmagh mhadab'. The Jordan keffiyeh has cotton-made decorative strings on the sides. It is believed that the bigger those strings the more value it has and the higher a person's status is. It has been used by Bedouins through out the centuries and was used as a symbol for honor and tribal identification.
''Keffiyeh'' is often spelled ''kaffiyah'', ''keffiya'', ''kaffiya'', ''kufiya'' or some other variation. There is little basis for considering any one of these more correct than the others, as the varied spellings simply show different understandings of the pronunciation in Arabic, which differs from region to region, as well as different methods of transliteration from the Arabic alphabet to the Latin alphabet. The name ''keffiyeh'' is purported to come from the name of the city Kufa (, '') or from the word for the palm of the hand (, '') (the other meaning of the word is "napkin" (held in hands).
The keffiyeh, especially the all-white version, can also be called a ''ghutra'' (, ), particularly in Saudi Arabia and Bahrain (where the skullcap is confusingly called ''keffiyeh''), but is also known in some areas a ''shmagh'' (, ) or a ''hatta'' (, ).
| Contents |
| Palestinian national symbol |
| Westerners in keffiyeh |
| Symbol of solidarity |
| Military use |
| Fashion trend |
| References |
| External links |
Palestinian national symbol
Yasser Arafat wearing his customary keffiyeh.
In the 1930s, the keffiyeh became a symbol of Palestinian nationalism as a result of its association with rural areas (as opposed to the city-dweller's fez).
The keffiyeh would later become a trademark symbol of Yasser Arafat, who was rarely seen without his peculiarly arranged black-and-white scarf (only occasionally did he sport a military cap or, in colder climates, a Russian-style fur hat). Arafat would wear his keffiyeh in semi-traditional manner, around the head and wrapped by an agal, but he also wore a similarly patterened piece of cloth in the neckline of his military fatigues. Early on, he had made it his personal trademark to drape the scarf over his right shoulder only and arranging it in the rough shape of a triangle, so resembling the outlines of Palestine. This way of wearing the keffiyeh in turn became a symbol of Arafat as a person and political leader, and it has not been imitated by other Palestinian leaders.
Another Palestinian figure associated with the keffiyeh is Leila Khaled, a female member of the armed wing of the Popular Front for the Liberation of Palestine. Several photographs of Khaled circulated in the Western newspapers after the hijacking of TWA Flight 840 and the Dawson's Field hijackings. These often included Khaled wearing a keffiyeh in the style of a Muslim woman's hijab, wrapped around the head and shoulders. This was unusual, as the keffiyeh is associated with Arab masculinity, and many believe this to be something of a fashion statement by Khaled, denoting her equality with men in the Palestinian armed struggle. The use of the keffiyeh as a hijab remains very uncommon, and to the extent it exists, it must be assumed to be a personal political statement.
The colors of the stitching in a keffiyeh are also vaguely associated with Palestinians' political sympathies. The iconic "spider-web" black-and-white keffiyeh is often displayed symbolically by members of Arafat's Fateh party (which more generally uses yellow as its party colour), although it has never been able to expropriate it as their exclusive symbol. This is in contrast to how many members of the radical leftist PLO factions (such as PFLP, PFLP-GC DFLP) prefer the checkered red keffieyhs — red being both the traditional colour of the workers' movement and the red scarf supposedly more indicative of a bedouin and rural (thus poorer, more popular) background. The Islamist factions, such as Hamas, use green — representative of the Islamic faith — as a party color, but for keffiyehs they stick to the traditional black-and-white or red variants, with no particular preference evident. While widely known, this color symbolism is by no means universally accepted by all Palestinians, and its importance should not be overstated — red or black-and-white scarves are used by Palestinians of all political stripes, as well as by those with no particular political sympathies.
Today, the keffiyah represents the on going Palestinian struggle that has been going on since the occupation of 1948. This May, 2008 marks 60 years of occupation.
It is has also become a fashion statement throughout the western world. Some actually understanding the meaning behind it, others, wrongly just fallowing a "trend."
They can now be found in dyed colors of pink, yellow and blue to name a few.
Stores like Urban Outfitters attempted to sell the scarf as a "anti war" symbol, but was protested by zionist and taken off of shelves, as well as many other stores who sold the keffiyah, even when they used the correct meaning of "struggle" in their advertisments.
Westerners in keffiyeh
Likely the best-known Western wearer of the keffiyeh, the British Colonel T. E. Lawrence (better known as Lawrence of Arabia) wore a plain white one with agal during his involvement in the Arab Revolt in World War I. This image of Lawrence was later popularized by the film epic about him, ''Lawrence of Arabia'', in which he was played by Peter O'Toole.
Possibly due to the view of Arabs as part of the allies of World War I, the 1920s "silent-film" era of American cinema saw studios take to Orientalist themes of the "exotic" Middle East, and keffiyehs became a standard part of the theatrical wardrobe. These films and their male leads (as with ''The Sheik'' and ''The Son of the Sheik'', starring heart-throb actor Rudolph Valentino) typically had Western actors in the role of an Arab, often wearing the keffiyeh with the agal.
In current times, in the music video for the Nine Inch Nails single "Survivalism," Trent Reznor can be seen wearing a shemagh around his neck, though the use of the shemagh in the video is appropriated in part to represent the Art is Resistance movement in the band's promotional alternate reality game for its album Year Zero.
Symbol of solidarity
Increased sympathy and activism by Westerners toward Palestinians in the Israeli-Palestinian Conflict in the years of the Oslo Peace Accords and Second Intifada have led to the wearing of keffiyehs as a sign of their solidarity with Palestine and the Palestinian people. For example, the slang "keffiyeh kinderlach" refers to young left-wing Jews, particularly college students, who sport a keffiyeh around the neck as a political/fashion statement. This term may have first appeared in print in an article by Bradley Burston in which he writes of "the suburban-exile kaffiyeh kinderlach of Berkeley, more Palestinian by far than the Palestinians" in their criticism of Israel.
While Western protesters wear differing styles and shades of keffiyeh, the most prominent is the black-and-white keffiyeh. This is typically worn around the neck like a neckerchief, simply knotted in the front with the fabric allowed to drape over the back. Other popular styles include rectangular-shaped scarves with the basic black-and-white pattern in the body, with the ends knitted in the form of the Palestinian flag. Since the Al-Aqsa Intifada, these rectangular scarves have increasingly appeared with a combination of the Palestinian flag and Al-Aqsa Mosque printed on the ends of the fabric.
Military use
For some years, the wearing of the keffiyeh has been almost ubiquitous amongst British soldiers, who now, almost exclusively, refer to them as 'shemaghs'. Their use by some units and formations of the military and police forces of the former British Empire and subsequent Commonwealth dates back to before the Second World War. Because of its utility it was adopted by the Palestine Police Force, the Trans Jordan Frontier Force, the Sudan Defence Force, the Arab Legion, the Libyan Arab Force, the Long Range Desert Group, the Special Air Service and Popski's Private Army, amongst others, who wore them while operating in North Africa. After the war, their use by the Army continued with the keffiyeh being worn in both desert and temperate environments in theatres such as Dhofar. Since the beginning of the War on Terror, these keffiyeh, usually cotton and in military olive drab or khaki with black stitching, have been adopted by US troops as well. Their practicality in an arid environment, as in Iraq, explains their constant popularity with soldiers. Soldiers often wear the keffiyeh folded in half into a triangle and wrapped around the face, with the halfway point being placed over the mouth and nose, sometimes coupled with goggles, to keep sand out of the face.
Fashion trend
A girl with a keffiyeh
As with other articles of clothing worn in wartime, such as the T-shirt and khaki pants, the keffiyeh has been seen as chic among non-Arabs in the West, who may be uninterested in politics, the military, or both.
Keffiyehs became trendy in Israel in the 1970s and are still trendy.[1] They also became popular in the United States in the late 1980s, at the start of the First Intifada, when bohemian girls wore keffiyehs as scarves around their necks. In the early 2000s, keffiyehs were very popular among youths in Tokyo, who often wore them with camouflage clothing. The trend recurred in the mid-2000s in the United States, Europe, and Australia, when the keffiyeh became popular as a fashion accessory, usually worn as a scarf around the neck in hipster circles.[2][3] Stores such as Urban Outfitters and TopShop stocked the item. (After some controversy, however, Urban Outfitters pulled the item.) In April 2007 the Manchester branch of Urban Outfitters re-instated the item as the fashion trend took off again.
In mid-2000s New York City, non-Arabs tended to wear keffiyehs in one of three ways. Pro-Palestian activists wore them loosely draped over their shoulders. World-music aficionados wore them as regular, bunched scarves around their necks (as did girls in the 1980s). Finally, hipsters folded them in half to make a triangle, then gathered the scarf around the neck to leave one point facing down in the center of the chest.
In 2004 a British Islamist Jihad style rap video entitled Dirty Kuffar depicts the singer wearing a Palestinian Keffiyeh around his head.
References
1. Faddi Iyadat. "Hummus and Keffiyehs, Israeli style" (in Hebrew) Walla (Jan. 11, 2007).
2. Lalli, Nina. "Checkered Past: Arafat's trademark scarf is now military chic." Village Voice (Feb. 17th, 2005).
3. Kim, Kibum. "Where Some See Fashion, Others See Politics." New York Times (Feb. 11, 2007).
External links
★ "Saudi Aramco World: The dye that binds" by Caroline Stone
★ Instructions on how to cover one's head and face with a keffiyeh from actiongear.com
★ Modern Chronology of the Keffiyah Kraze from Arab American blog Kabobfest
★ A simple trend or a political statement? from NowPublic blog
★ Palestinian Support Scarves at About.com
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