'Kubaba' (in the Weidner "Chronicle"), also known as 'Kug-Baba' or 'Kubau', is the only queen on the
Sumerian king list. "The house of Kubaba" is mentioned "in the reign of Puzur-Nirah, king of
Akshak" (line 38) in the Weidner "Chronicle", a propagandistic letter attempting to predate the shrine of
Marduk to an early period: "Kubaba gave bread to the fisherman and gave water, she made him offer the fish to
Esagila" (line 43). Her reign as the only "king" of the 3rd Dynasty of
Kish was one of peace and prosperity. Her reign is contemporary with the "Early Dynastic III" period of
Sumer. Her reign is listed to have lasted for 100 years. If she is a historical ruler, she probably lived in the 23rd to 25th century BC.
Shrines in her honour spread throughout
Mesopotamia.
[1][2] In the
Hurrian area she may be identified with ''Kebat'', or ''
Hepat'', one title of the Hurrian Mother Goddess
Hannahannah (from Hurrian ''hannah'', "mother"). Abdi-Kheba (= the servant of Kheba), was the palace mayor, ruling Jerusalem at the time of the
Amarna letters (1350 BC).
Kubaba became the tutelary goddess who protected the ancient
Syrian city of
Carchemish on the upper
Euphrates, in the late Hurrian – Early
Hittite period. Relief carvings, now at the Museum of Anatolian Antiquities,
Ankara, show her seated, wearing a cylindrical headdress like the ''polos'' and holding a circular mirror in one hand and the
poppy capsule or
pomegranate in the other. She plays a role in
Luwian texts, and a minor role in Hittite texts, mainly in Hurrian religious rituals. According to Mark Munn (Munn 2004), her cult later spread and her name was adapted for the main goddess of the Hittite successor-kingdoms in
Anatolia, which later developed into the
Phrygian ''matar'' (mother) or
''matar kubileya''[3] whose image with inscriptions appear in rock-cut sculptures.
[4] The Phrygian goddess otherwise bears little resemblance to Kubaba, who was a sovereign deity at
Sardis, known to Greeks as 'Kybebe'.
[5]
Notes
1. The Weidner "Chronicle" mentioning Kubaba from Grayson, A.K. (1975) "Assyrian and Babylonian Chronicles"
2. Munn, Mark (2004). "Kybele as Kubaba in a Lydo-Phrygian Context": Emory University cross-cultural conference "Hittites, Greeks and Their Neighbors in Central Anatolia" (Abstracts)
3. Munn, 2004
4. C.H.E.Haspels, ''The Highlands of Phrygia'' 1971, I 293 no 13, noted in Walter Burkert, ''Greek Religion'', 1985, III.3.5 notes 17 and 18.
5. Herodotus 5.102.1, noted by Munn 2004
References
★
"The Weidner 'Chronicle' mentioning Kubaba". From Grayson, A. K. (1975). ''Assyrian and Babylonian Chronicles''.
★ Munn, Mark (2004).
"Kybele as Kubaba in a Lydo-Phrygian Context": Emory University cross-cultural conference "Hittites, Greeks and Their Neighbors in Central Anatolia" (Abstracts)