LA JUIVE

'''La Juive''' (''The Jewess'') is a grand opera in five acts by Fromental Halévy to an original libretto by Eugène Scribe.

Contents

Background

Performance History

Roles and role creators (1835)

Synopsis

Before Act I

Act I

Act II

Act III

Act IV

Act V

Recordings

Sources

References

Background

''La Juive'' was one of the most popular and admired works of the 19th century. Its libretto was the work of Eugène Scribe, one of the most prolific dramatic authors of the time. Scribe was writing in the tastes of the Opéra de Paris, where the work was first performed: a work in five acts presenting spectacular situations (here the Council of Constance of 1414), which would allow a remarkable staging, a setting which brought out a dramatic situation which was also underlined by a powerful historical subject. In addition to this, there was also the possibility of choral interventions, ballet and scenic effects which took advantage of the entire possibilities available at the Paris Opera.
Through the story of an impossible love between a Christian man and a Jewish woman, the work may be seen as a plea for religious tolerance, in much the same spirit as Meyerbeer's ''Les Huguenots'' premiered in 1835, a year before ''La Juive''. At the time of composition, the July monarchy had liberalised religious practices in France. Meyerbeer and Halévy were both Jewish and storylines dealing with topics of tolerance were common in their operas. The reviews of the initial performances show that journalists of the period responded to the the liberalism and to the perceived anti-clericalism of Scribe's text, rather than to any specifically Jewish theme. ^[1]
The libretto of 'La Juive' is considered by some to have a goal of reconsidering the status of Jews in French society. However a closer examination of the text - with its clichéd portrayal of the Jew Eléazar as secretive, vengeful and materialist - does not convincingly bear out this interpretation.

Performance History

The opera was first performed at the Opéra, Paris, on February 23 1835 in a lavish production costing 150,000 francs. The performances of Falcon in the title role and Nourrit as Eléazar were particularly noticed. Nourrit had significant influence on the opera: the role of Eléazar, originally conceived as a bass, was rewritten for him, and it appears that it was largely his idea to end Act IV, not with a traditional ensemble, but with the aria '' 'Rachel, quand du seigneur' '', for which he may also have suggested the text. The production was notable for its lavishness, including the on-stage organ in Act I, the enormous supporting cast and the unprecedented decor. Richard Wagner, who admired the ''La Juive'', may have 'borrowed' the organ effect in Act I of Die Meistersinger, and Eléazar's tapping at his goldsmith's work for Hans Sach's cobbling later in that opera.
''La Juive'' enjoyed an international success comparable to that of Meyerbeer's grand operas. The work was also used for the inaugural performance at the newly constructed Palais Garnier in Paris in 1875. It was programmed regularly until the 1930s. Modern revivals have been staged at the Vienna State Opera (1999), The Metropolitan Opera of New York (2003), the Teatro La Fenice in Venice (2005) and the Paris Opera (2007).

Roles and role creators (1835)

★ Eléazar, ''a Jewish goldsmith'' (tenor) - Adolphe Nourrit

★ Rachel, ''his daughter, the "Jewess" of the title'' (soprano) - Cornélie Falcon

★ Prince Léopold (tenor)

★ Princess Eudoxie, ''niece of the emperor'' (soprano) - Julie Dorus-Gras

★ Gian Francesco, Cardinal of Brogni, ''president of the Council'' (bass) - Nicolas Levasseur

★ Ruggiero, ''city provost'' (baritone)

★ Albert, a sargeant (bass)

★ A herald (baritone)

★ Two drinkers (tenor and bass)

★ Majordomo (baritone)

★ Officer (tenor)

★ Executioner (baritone)

★ Emperor Sigismund (silent)

Synopsis

★ Act I - A square in the city of Constance in 1414

★ Act II - Inside the house of Éléazar

★ Act III - Magnificent gardens

★ Act IV - A gothic interior

★ Act V - A large tent supported by Gothic columns
The plot summary below reflects the original version of the opera. Modern performing versions often adapt this storyline somewhat for convenience.

Before Act I

When he was young, the Jew Eléazar had lived in Italy near Rome and witnessed the condemnation and executions of his sons as heretics by Count Brogni. Eléazar himself was banished and forced to flee to Switzerland.
During his journey, Eléazar found a baby near death, abandoned inside a burnt-out house which turned out to be the home of the Count. Bandits had set fire to the house tried to kill the entire family of Brogni unaware that the Count himself was in Rome at the time.
Eléazar took the child, a girl, and raised it as his own daughter, naming her Rachel. Brogni discovered the ruins of his house and the bodies of his family upon his return and subsequently became a priest and later, a cardinal.
At the beginning of the opera, Rachel (now a young woman) is living with her "father" in the city of Constance. It is the year 1414; the forces of the Holy Roman Emperor Sigismund have defeated the Hussites, in battles where Prince Leopold has distinguished himself. The Council of Constance, convened by Antipope John XXIII has been arranged to resolve Church matters. Johhn XXIII is represented there by Cardinal Brogni, who was a historical personage. His part in the story of the opera is however entirely fictional.

Act I

Eléazar is a goldsmith. The crowd condemns him for working during a day dedicated to Church festivities. He is saved from a lynching by the arrival of Brogni, who in the process recognises Eléazar as his old adversary.
Léopold arrives in disguise as a young Jewish artist Samuel. Rachel is in love with Samuel and knows nothing of his true identity. Local laws reflect prejudice against the Jews: if a Jew and a Christian have sexual relations, the Christian is excommunicated and the Jew is killed. Léopold is thus taking a great risk in this affair, especially as he is already married to the Princess Eudoxie.
The crowd returns to attack Eléazar, but 'Samuel' secretly instructs his troops to calm things down. The act closes with a grand triumphal procession.

Act II

Rachel has invited Léopold for the Passover celebration in Eléazar's house. He is present while Eléazar and the other Jews sing their Passover prayers. Rachel becomes anxious when she notices that Léopold refuses to eat the piece of unleavened bread that she has given him. He reveals to her that he is a Christian, without telling her his true identity. Rachel is horrified and reminds him of the terrible consequences of such a relationship.
Eudoxie enters - at which Léopold hides - to order from Eléazar a valuable jewel for a present for her husband.
After Eudoxie leaves, Léopold promises to take Rachel away with him. She tries to resist, worrying about abandoning her father, but as she is about to succumb to his advances, they are confronted by Eléazar, who curses Léopold before the latter runs off.

Act III

Eléazar and Rachel arrive at the palace to deliver the jewel. They recognise Léopold as 'Samuel'.
Rachel declares her love before the assembly and she, Eléazar and Léopold are arrested and placed in prison, on the instructions of Brogni.

Act IV

Eudoxie asks to see Rachel in prison, and persuades her to withdraw her allegations. Rachel agrees; Brogni agrees to commute Léopold's sentence, and to spare Rachel and Eléazar if they convert. Eléazar at first answers that he would rather die, but then makes plans to avenge himself. He reminds the Cardinal of the fire in his house near Rome many years before and tells the Cardinal that his infant daughter did not die. He says that she was saved by a Jew and that only he knows who he is. If he dies, his secret will die with him. Brogni begs him to tell him where his daughter is, but in vain. Eléazar sings of the vengeance that he will have in dying, but he suddenly remembers that he will be responsible for the death of Rachel. The only way to save her is to admit that the Cardinal is her father and that she is not Jewish but Christian. The act ends with the opera's most famous aria, Eléazar's 'Rachel, quand du Seigneur'. At the point where he has almost persuaded himself to concede, he hears the people shouting for his death and resolves that he will never give Rachel back to the Christians.

Act V

Eléazar and Rachel are brought to the gallows where they will be thrown in a pot of boiling water. Rachel is terrified. Eléazar explains that she can be saved if she converts to Christianity. She refuses and climbs to the gallows before him. As the people are singing various prayers, Brogni asks Eléazar if his daughter is still alive. Eléazar says that she is and when Brogni asks where she can be found, Eléazar points to cauldron, saying "There she is!" He then climbs to his own death while the Cardinal falls on his knees. The opera ends with a chorus of monks, soldiers and the people singing "It is done and we are avenged on the Jews!"

Recordings

★ Philharmonia Orchestra, cond. Antonio de Almeida - Eléazar is sung by Jose Carreras. 1989. Philips CD 420 190-2.
The opera's most famous number, ''Rachel! Quand du seigneur'', has been recorded by numerous tenors, including Enrico Caruso.

Sources

''Juive, La'' by Hugh Macdonald, in 'The New Grove Dictionary of Opera', ed. Stanley Sadie (London, 1992) ISBN 0-333-73432-7

References

1. See Karl Leich-Galland, ''Fromental Halévy:La juive - Dossier de la presse Parisienne'', Saarbrucken, 1987.