LE CHAT NOIR

Théophile Steinlen, Tournée du Chat Noir, 1896, 135.9 x 95.9 cm, The Jane Voorhees Zimmerli Art Museum, Rutgers, The State University of New Jersey

'Le Chat Noir' (French for "The Black Cat") was a 19th-century cabaret in the bohemian Montmartre district of Paris. It was opened on 18 November 1881 at 84 Boulevard Rouchechouart by the artist Rodolphe Salis, and closed in 1897 (much to the disappointment of Picasso and others who looked for it when they came to Paris for the Exposition in 1900). Its imitators have included cabarets from St. Petersburg (The Stray Dog) to Barcelona (''Els Quatre Gats''). There is a "Black Cat" cafe in the City of Corfu, Greece, next to the sea on the main street between the (new) harbor and the center of town, and a quite conventional tourist restaurant called "Au Chat Noir" in the center of Brussels.
Perhaps best known now by its iconic Théophile-Alexandre Steinlen poster art, in its heyday it was a bustling nightclub — part artist salon, part rowdy music hall, partially due to an illegal piano. The cabaret published its own journal ''Le Chat Noir''. It began as a small, two room affair, but within three and a half years its popularity forced it to move into larger accommodations a few doors down. Salis most often played, with exaggerated, ironic politeness, the role of conférencier (post-performance lecturer, or MC). It was here that the ''Salon des Arts Incohérents'' (Salon of Incoherent Arts), the "shadow plays" and the comic monologues got their start.
According to Salis: "The Chat Noir is the most extraordinary cabaret in the world. You rub shoulders with the most famous men of Paris, meeting there with foreigners from every corner of the world."
Fulcanelli, the 20th century alchemist, states (in les demeures philosophales, (American edition; archive press; 1999, page 199, and in le Mystere des Cathedrales)in a discussion of the esoteric significance of black cats and their role in Egyptian religion, where they were related to the Ka soul and are described as an alchemical example in nature worth following) that the name was chosen for its esoteric significance, and that the cabaret doubled as a magico-political training and disemination centre, encouraging young artists to create with the divine and alchemical fire. He describes it as a Janus like entity, doubling a serious politico-religious side as a power centre with a frivolous party and cabaret side, attracting the powerful and creative people of the day. This would not be unusual, considering other similar alleged connections, examples including Shakespeare's globe (described as a magical memory theatre made flesh, with many esoteric and political ramifications and magical roles, like the bard's plays, and discussed in detail by the late dame Frances Yates of the Warburg institute in various works) or the connections between the brotherhood of eternal love, Owsley (of orange sunshine fame) and the Grateful Dead (in their early days) in the late 1960's. Debussy is alleged to have been grand master of the Priory of Sion, and Verlaine also dabbled in the occult, giving something to hang these allegations on.
Le Chat Noir today

Famous patrons of the Chat Noir included Adolphe Willette, Caran d'Ache, André Gill, Emile Cohl, Paul Bilhaud, Paul Verlaine, Henri Rivière, Claude Debussy, Erik Satie, Charles Cros, Jules Laforgue, Charles Moréas, Albert Samain, Louis Le Cardonnel, Coquelin Cadet, Emile Goudeau, Alphonse Allais, Maurice Rollinat, Maurice Donnay, Armand Masson, Aristide Bruant, Paul Signac, Yvette Guilbert, August Strindberg, and George Auriol.

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Le Chat Noir Poster Art

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