:''For the fourth planet from the sun, see
Mars.''
'Mars' was the
Roman god of
war, the son of
Juno and either
Jupiter or a magical flower. As the word ''Mars'' has no
Indo-European derivation, it is most likely the
Latinized form of the agricultural
Etruscan god
Maris. Initially the Roman god of
fertility and
vegetation and a protector of cattle, fields and boundaries, Mars later became associated with battle as the growing Roman Empire began to expand, and he was
identified with the
Greek god
Ares. He was also a
tutelary god of Rome, and as the legendary father of its founder,
Romulus, it was believed that all Romans were descendents of Mars.
Names and epithets

Mars celebrated as peace-bringer in this coin struck under
Aemilianus.
Mars was called 'Mavōrs' in some poetry (
Virgil VIII, 630), and 'Mamers' was his
Oscan name. He was also known as 'Marmor', 'Marmar' and 'Maris',"marsetta" the latter from the Etruscan deity
Maris.
Like other major Roman deities, Mars had a large number of
epithets representing his different roles and aspects. Many of Mars's epithets resulted from mythological
syncretism between Mars and foreign gods. The most common and significant of these included:
★ 'Mars Alator', a fusion of Mars with the Celtic deity
Alator (possibly meaning "Huntsman" or "Cherisher"), known from inscription found in
England, on an altar at
South Shields and a silver-gilt votive plaque at
Barkway,
Hertfordshire.
[1][2]
★ 'Mars Albiorix', a fusion of Mars with the ancient Celtic deity
Toutatis, using the epithet ''Albiorix'' ("King of the World"). Mars Albiorix was worshiped as protector of the Albici tribe of southern France, and was regarded as a mountain god. Another epithet of Toutatis, ''Caturix'' ("King of Combat"), was used in the combination 'Mars Caturix', which was worshiped in
Gaul, possibly as the tribal god of the
Caturiges.
★ 'Mars Balearicus', statues of a warrior discovered in the
Mallorca Island, associated by the
archeologists to the Roman god Mars
[1].
★ 'Mars Barrex', from ''Barrex'' or ''Barrecis'' (probably meaning "Supreme One"), a Celtic god known only from a dedicatory inscription found at
Carlisle, England.
★ 'Mars Belatucadrus', an epithet found in five inscriptions in the area of
Hadrian's Wall in England, based on equating the Celtic deity
Belatu-Cadros with Mars.
★ 'Mars Braciaca', a synthesis of Mars with the Celtic god Braciaca. This deity is only known from a single inscription at
Bakewell, England.
★ 'Mars Camulos', from the Celtic war god
Camulus.
★ 'Mars Capriociegus', from an
Iberian god who was linked to Mars. He is invoked in two inscriptions in the
Pontevedra region of northwest Spain.
★ 'Mars Cocidius', a combination of Mars with the Celtic woodland hunting god
Cocidius. He is referenced around northwest
Cumbria and Hadrian's Wall, and was chiefly a war god only in instances where he was equated with Mars.
★ 'Mars Condatis', from the Celtic god of the confluence of rivers,
Condatis. Mars Condatis, who oversaw water and healing, is known from inscriptions near Hadrian's Wall, at
Piercebridge,
Bowes and
Chester-le-Street.
[3]
★ 'Mars Corotiacus'. A local British version of Mars from Martlesham in
Suffolk. He appears on a bronze statuette as a cavalryman, armed and riding a horse which tramples a prostrate enemy beneath its hooves.
[4]
★ 'Mars Gradivus', God of War.
★ 'Mars Lenus'. A fusion of Mars with the Celtic healer-god
Lenus. In the main cult centre of the god, the indigenous name always comes first (Lenus Mars), an indication that Lenus was an established god, with whom Mars was later equated.
[4]
★ 'Mars Loucetius'. A fusion of Mars with the Celtic god
Loucetius.
★ 'Mars Mullo'. A fusion of Mars with the Celtic god
Mullo
★ 'Mars Nodens'. A fusion of Mars with the Celtic god
Nodens.
★ 'Mars Ocelus'. A fusion of Mars with the Celtic god
Ocelus.
★ 'Mars Olloudius'. A fusion of Mars with the Celtic god
Olloudius.
★ 'Mars Rigisamus'. Mars was given this title (which means 'Greatest King' or 'King of Kings') in at
West Coker in
Somerset, where a bronze figurine and inscribed plaque dedicated to the god were found in a field, along with the remains of a building, perhaps a shrine. The figurine depicts a standing naked male figure with a close-fitting helmet; his right hand may have once held a weapon, and he probably originally also had a shield (both are now lost). The same epithet for a god is recorded from
Bourges in
Gaul. The use of this epithet implies that Mars had an extremely high status, over and above his warrior function.
[4]
★ 'Mars Rigonemetis' ("King of the Sacred Grove"). A dedication to Rigonemetis and the
numen (spirit) of the Emperor inscribed on a stone was discovered at
Nettleham (
Lincolnshire) in 1961. Rigonemetis is only known from this site, and it seems he may have been a god belonging to the tribe of the
Corieltauvi.
[4]
★ 'Mars Segomo'. A fusion of Mars with the Celtic god
Segomo.
★ 'Mars Teutates'. A fusion of Mars with the Celtic god Teutates (
Toutatis).
★ 'Mars Thinesus'. A form of Mars invoked at
Homesteads at
Hadrian's Wall, where his name is linked with two goddesses called the
Alaisiagae.
Anne Ross associated Thinesus with a sculpture, also from the fort, which shows a god flanked by goddesses and accompanied by a goose - a frequent companion of war gods.
[4]
★ 'Mars Visucius'. A fusion of Mars with the Celtic god
Visucius.
★ 'Mars Vorocius'. A Celtic healer-god invoked at the curative spring shrine at
Vichy (
Allier) as a curer of eye afflictions. On images, the god is depicted as a Celtic warrior.
[4]
Notes
★ The name Mars survives in everyday use in reference to military or extraordinary circumstances, such as
martial arts or
martial law.
★ The third day of the week in Roman times was dedicated to Mars: ''Martis Dies'' (''Tuesday''). It has survived in the Romanic languages as ''Martes'' (Spanish), ''Mardi'' (French), ''Martedi'' (Italian).
: In the
Thai solar calendar, Tuesday is named for Mars from a
Pali word that also means "Ashes of the Dead".[
[2]] The colour associated with the day is
Pink.
: In many languages
Tuesday is named for the planet Mars or the God of War: See
Days of the Week Planetary table.
Also known as the marsmon named after him
See also
★
Nergal
★
Tyrone lio
★
Marsmon
★
Aphrodite
★
Kratos
★
Ares
★
Tuesday
References
1. Phillips, E.J. (1977). ''Corpus Signorum Imperii Romani'', ''Great Britain, Volume I, Fascicule 1''. ''Hadrian's Wall East of the North Tyne'' (p. 66). Oxford: Oxford University Press. ISBN 0-19-725954-5.
2. Ross, Anne (1967). ''Pagan Celtic Britain''. Routledge & Kegan Paul. ISBN 0-902357-03-4.
3. Jones, Barri & Mattingly, David (1990). ''An Atlas of Roman Britain'' (p. 275). Oxford: Basil Blackwell. ISBN 1-84217-067-8.
4. Miranda J. Green. "Dictionary of Celtic Myth and Legend" (p. 142.) Thames and Hudson Ltd. 1997
5. Miranda J. Green. "Dictionary of Celtic Myth and Legend" (p. 142.) Thames and Hudson Ltd. 1997
6. Miranda J. Green. "Dictionary of Celtic Myth and Legend" (p. 142.) Thames and Hudson Ltd. 1997
7. Miranda J. Green. "Dictionary of Celtic Myth and Legend" (p. 142.) Thames and Hudson Ltd. 1997
8. Miranda J. Green. "Dictionary of Celtic Myth and Legend" (p. 142.) Thames and Hudson Ltd. 1997
9. Miranda J. Green. "Dictionary of Celtic Myth and Legend" (p. 142.) Thames and Hudson Ltd. 1997
External links
★
Mars in Roman Religion
powa