MIKO

are women in the service of Shinto shrines. For Miko (御子 Son) see Jesus.　

Contents

Background

In fiction

Examples of miko

Fictional

See also

External links

Background

The Miko tradition dates back to the ancient eras of Japan. In ancient times, women who went into trances and conveyed prophecy or the words of the gods were called Miko, not unlike the Oracle at Delphi of ancient Greece.
Later, miko were young female attendants at Shinto shrines. They were often the daughter(s) of the priest who presided over a given shrine. Roles of the miko included performing in ceremonial dances (miko-mai) and assisting priests in various ceremonies, especially weddings. The tradition continues and today miko can be found at many Shinto shrines. In modern times most Miko are part-time employees or volunteers. Their duties include assisting with shrine functions, performing ceremonial dances, offering Omikuji (a type of fortune telling), and staffing shrine shops.
It is somewhat difficult to assign a strict definition or English equivalent to the Japanese word "Miko", though "shrine maiden" is most often used. Other terms that have been used as equivalents are prophet, medium, priestess, nun, witch, or sorceress. It should be noted that although Shinto has female priests - the term "priestess" is not used in Shinto - they are not the same as miko: miko do not have the same degree of authority as that of an actual priest, although they can serve as the senior cleric of a shrine if no priest is available. The unique exception to this is that in ancient times, the prophecy revealed by Miko was considered to be handed down directly from the kami (spirits).

Theoretically, miko were required to be virgins, however, exceptions have historically been made when one is imbued with a strong character. It is probably true that when a woman who was serving as a miko married, she abandoned her duties at the shrine in order to be with her husband and new family. This rule has since been mostly removed in modern times, though most still leave the service of the shrine or train for the priesthood should they wed.
The dress of a miko (traditionally and what is still worn today) is Hakama , Kimono and tabi. Sometimes miko dressed up by thin　white Haori called ''chihaya''.Usually Hakama(pleated pants like kendoka wear) is colored red,but other color Green or Purple and so are exists. kimono shirt with very long and wide sleeves and its color is always white.White color has an essential meaning : innocent and pure. tabi is a kind of socks and it is white too. White or red ribbons often adorn their hair.

In fiction

Miko are common characters in some Japanese literature, manga, and anime. Miko are often stock characters and are readily identified by their distinctive costume. Perhaps the most common depiction of a Miko has the character sweeping the grounds of a shrine with a bamboo-shafted broom. In some romantic stories, especially bishōjo video games and visual novels, miko are usually portrayed as attractive but extremely stuffy, temperamental girls--often due to limited or negative exposure to boys. This is in stark contrast to the friendly and demure stereotype of the Christian nun in such stories.
Despite this mundane image, manga and anime typically portray the miko as a heroine who fights evil spirits, demons, and ghosts, often with magical or supernatural powers. In such stories miko are generally depicted as being skilled in some variety of martial art, especially the use of a traditional Japanese weapon such as yumi (longbow), tanto (knife), or any of the various Japanese swords: katana, wakizashi, etc. Miko are almost always attributed the ability to do magic of various sorts, especially o-fuda and various forms of divination. In western role-playing games, they are sometimes treated as rough equivalents to character classes such as Clerics, "white witches", or Paladins. These miko are sometimes referred to as 'Betsushikime'. In some cases, historical miko, such as Izumo no Okuni, were believed to have been betsushikime.
'Kuro Miko' ("Black Miko", though more often translated as 'Dark Miko' or 'Dark Priestess') are fictional, evil counterparts to traditional miko in Japanese fiction such as manga. They often serve renegade priests or actual demons. The kuro miko is often very versed at demonology and has a strong command of black magic, and wear a darker version of the traditional outfit (burgundy, gold, or black instead of red), sometimes with a mask. Such characters have appeared in ''InuYasha'' and ''Shrine of the Morning Mist''.

Examples of miko

★ Izumo no Okuni, founder of kabuki.

★ Donni Barrish, chief miko of Tsubaki Grand Shrine of America and a well-known example of a non-Japanese miko.

Fictional

★ Himeko and Chikane, from the anime and manga series ''Kannazuki no Miko''.

★ Tsukasa and Kagami Hiiragi from the anime and manga series ''Lucky Star''(らき☆すた).

★ Rei Hino, or Sailor Mars, from the anime and manga series ''Sailor Moon''.

★ Kikyo, Kaede, Midoriko, and Kagome Higurashi, from the anime and manga series ''InuYasha''.

★ Reimu Hakurei, main character of the ''Touhou Project'' series.

★ Mutsuki Asahina, one of the three main characters from the anime and manga series ''Haunted Junction''.

★ Okinu Himuro, a teenage ghost miko from the anime and manga series ''Ghost Sweeper Mikami''.

★ Takiko Okuda from the popular manga Fushigi Yugi Genbu Kaiden

★ Sarina (Mizuchi Saiou), from the anime series ''Yu-Gi-Oh! GX''.

★ Miaka Yuki and Yui Hongo from the popular anime/manga ''Fushigi Yuugi''.

★ Arashi from the manga and anime ''X''.

★ Rika Furude from the anime series and video games ''Higurashi no Naku Koro ni''.

★ Chizuru Kagura from the ''King of Fighters'' series—she is seen using the traditional outfit before fighting Orochi

★ Pocky (Sayo) from the SNES video game ''Pocky and Rocky''.

★ Keiko Asakura, from the anime and manga series ''Shaman King''.

★ Mana Tatsumiya from the anime and manga series ''Negima!''

See also

★ List of fictional miko

External links

★ Odamachi:Miko, Shinto Shrine Maidens