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(Redirected from Mixed race)
The terms 'multiracial', 'biracial', and 'mixed-race' describe people who are not easily classified into a single race. (Biracial refers to those with ancestors from mostly two races). This has caused some problems for census-takers, until recently.
'Multiracial' also describes a society or group that is composed of people from more than one racial or ethnic group.
:''See also Admixture ''
The definition of being multiracial differs from one society to the next, as do the boundaries dividing one perceived race from another. A basic definition would include anyone whose ancestry combines significant contributions from two or more perceived racial groups. However, many such people identify with one particular group over the others and do not consider themselves 'multiracial' or 'mixed' (see American rapper Slug), while others do (e.g. Tiger Woods). In some contexts, such as the United States, people with certain mixed ancestries are broadly considered to belong to only one group. This is generally the case with Black Americans, who are usually considered 'black' or 'African-American' even if they have a significant amount of European and Native American ancestry. In other countries, such as the UK, it is more common to identify people of dual or mixed ancestries as 'mixed' and belonging to more than one group.
In other contexts, mixing between two or more groups has occurred on such a widespread basis that the concept of being 'multiracial' is seen as largely irrelevant. This is the case in many Latin American countries, such as Mexico or Cuba, where, in addition to the indigenous and Spanish heritages, many people have additional diverse, mixed ancestries - from Middle Eastern to East Asian to African to Jewish - which are not considered to mark them as essentially different from the majority. People in these countries tend to adhere to a broader identity as 'Mexican,' 'Cuban,' 'Brazilian,' etc., ignoring real or perceived differences in ancestry or phenotype. (This does not necessarily cover the attitudes of the largely European-descended elites, nor of unmixed indigenous groups.)
The science around the concept of being multiracial, as with the science around the concept of race in general, is contentious and still in its infancy. While it is possible to trace a person's ancestry back to different geographical regions and associated phenotypic clusters based on their DNA, what this means is partially subjective, and is bound to be interpreted differently from one society, or one individual, to the next.
Main articles: Glossary of terms for multiraciality
Mulatto and mestizo are used in Spanish and metis in French. "Half-breed" is a now old-fashioned and pejorative term used for people of partial Native American ancestry.
Societal acceptance of interracial marriages and the children born from interracial relationhips varies widely from person to person and region to region, and over time. In Nazi Germany, harsh race laws were enacted to establish racial purity, although Nazi soldiers in Scandinavia (a few countries considered by the Nazis to have a mostly "Nordic" population) interbred with local women. Scandinavians and Anglo-saxons were considered to be almost equal to Germans in the Nazi racist worldview. In the United States, especially the South, marriage between African Americans and Whites have historically been looked down upon and legislated against through anti-miscegenation laws. These state laws were declared unconstitutional by the U.S. Supreme Court in 1967 in Loving v. Virginia. As recently as 2003, Taylor County High School in Taylor County, Georgia has held separate prom celebrations for black and white students; [1] however, some similar phenomena occur equally because of cultural differences and not specific prohibitions on marriage or dating. However, recent data suggests that multiracial marriages are becoming increasingly common in the United States, including the South.
Censuses notwithstanding, any count of numbers of mixed-race people is subject to dispute. People may identify themselves as members of one single racial category despite having (potentially many) ancestors belonging to other categories, for various reasons. For instance, genetic studies of Afro-Caribbean people show an ancestry that is on average 10% European and 90% African.[1] Also, a considerable portion of the U.S. population identified as ''Black'' actually have some Native American or European American ancestry. Some of these categorization phenomena occur due to current or past cultural stereotyping or segregation;
still, the amount of admixture in most people tends to get exaggerated. The average African-American for example is of 83% sub-Saharan descent, making him/her overwhelmingly black on the genetic level. Only 10% of Americans who self-identify as black are less than 50% sub-Saharan in ancestry, and thus can not be considered black at the genetic level.[2]
Multiracial individuals are often stereotypically presumed to have struggles with identity crises, perhaps due to having a sense of identity that is very different than people who claim to be of just one race. Most multiracial people cannot or do not identify with just one group.
Mestizo is the common word used to describe multiracial people in Latin America, especially people with and Amerindian and Spanish or other European ancestry. Mestizos make up a large portion of Latin Americans including a majority in some countries. [3]
In Latin America, racial mixture was officially acknowledged from colonial times, resulting in an official nomenclature for every conceivable mixture present in the various countries. Initially, this classification was used as a type of caste system, where rights and privileges were accorded depending on one's official racial classification. Official caste distinctions were abolished in many countries of the Spanish-speaking Americas as they became independent of Spain, but several have remained in common usage to this day.
Race and racial mixture have played a significant role in the politics of many Latin American countries. In some countries, notably Puerto Rico, Belize and Cuba, a majority of the population can be described as multiracial.
The Mexican philosopher and educator José Vasconcelos authored an essay on the subject, ''La Raza Cósmica'', celebrating racial mixture. Venezuelan president Hugo Chávez, who is himself of Spanish, indigenous and African ancestry, has made positive references to the mixed race ancestry of most Latin Americans from time to time.
According to the 2000 official census, 38.5% of Brazilians identified themselves as ''parda'' skin color [4]. That option is normally marked by people that consider themselves multiracial[5]. The term ''parda'' is formally used in the official census, but is not used by the population. In Brazilian society, most people that are multiracial call themselves ''moreno'', light-''moreno'' or dark-''moreno''. These terms are not considered offensive, and focus more on skin color than on ethnicity (it is considered more like the others human characteristics such as being tall or short).
The most common multiracial groups are between African and European, and Amerindian and European. But there are also African and Amerindian, and East-Asian (mostly Japanese) and European. All groups are more or less found throughout the whole country.
Since multiracial relations in Brazilian society have occurred for many generations, today, some people find it difficult to trace their own ethnic ancestry, and there is a high level of integration between all groups. However, there is a great social and economic difference between European descendants (found more among the upper and middle classes) and African, Amerindian and multiracial descendants (found more among the middle and lower classes).
The old apartheid system divided people into whites, blacks, and coloureds. Into this last category fell many of the products of liaisons between the first two (as well as others, such as Asians). Today they form their own community.
In 2000, ''The Sunday Times'' reported that "Britain has the highest rate of interracial relationships in the world".[6] Apparently contradicting this, more recent census data shows the population of England (as a sub-section of the UK) to be 1.4% mixed-race (2001), compared with, for example, 1.4% in the U.S. (2002 estimates; see below). However, as most of the English population is of one race (white) — even more so than in the US — there are fewer ''opportunities'' for interracial relationships in England. In support of the report's conclusions, it can be calculated that 14.4% of English residents not identified as ''white'' are mixed-race, compared with 7.5% in the U.S.
In England many multi-racial people are from the British Caribbean and if they have some African ancestry they may be said to be Afro-Caribbean. Many people are partly Welsh or partly Italian or partly of Irish Descent but it is hard to tell how many.
Groups such as the ''Sheffield Multiple Heritage Service'' have been set up in the UK to address issues affecting multi-racial children.
The mixed race population of Canadians, at 1.2%, is the fourth largest group in the country, greater than the Filipino population.
Increasingly, U.S. society is no longer willing to pigeon-hole multiracial people into just one race. For example, although Barack Obama self-identifies as African-American despite having a white mother, 55 percent of whites classified him as biracial instead of black after being told of his maternal descent and 61 percent of Hispanics did so as well. Blacks were less willing to acknowledge a mulitiracial category, with 66% considering him black [7]
The proportion of multiracial children in the United States is growing. Interracial partnerships are on the rise, as are transracial adoptions. In 1990, about 14% of 18- to 19-year-olds, 12% of 20- to 21-year-olds and 7% of 34- to 35-year-olds were involved in interracial relationships (Joyner and Kao, 2005) [8]. Given the variety of the familial and more general social environments in which multiracial children are raised, along with the diversity of their appearance (vis-a-vis their component races and their family members), it can be difficult to make generalizations about multiracial children's challenges or opportunities. The racial social identity of children and that of their parents in the same multiracial family may vary or be the same.[9] Some multiracial children feel pressure from various sources to "choose" or to assimilate into a single racial identity, while others whose identity or lifestyle is perceived to be closer to some of their component races than others may feel pressure not to abandon one or more of their ethnicities. Still other children grow up without race being a significant issue in their lives.
Some multiracial individuals feel marginalized by U.S. society. For example, when applying to schools or for a job, or when taking standardized tests, Americans are sometimes asked to check boxes corresponding to race or ethnicity. Typically, about five race choices are given with the instruction to "check only one." Many other such surveys include an additional "other" box, but this unfortunately groups together individuals of many different multiracial types (ex: European Americans/African-Americans are grouped with Asian/Native American Indians).
There remain many circumstances in which biracial individuals are left with no real response when asked for demographic data. But multiracial people won a victory of sorts after years of effort when in 1997, the Office of Management and Budget (OMB) changed the federal regulation of racial categories to permit multiple responses, resulting in a new format for the 2000 United States Census, which allowed participants to select more than one of the six available categories, which were, in brief: "White", "Black or African American", "Asian", "American Indian or Alaskan Native", "Native Hawaiian or other Pacific Islander", and "Other." Further details are given in the article: Race (US Census). The OMB made its directive mandatory for all government forms by 2003.
In contrast, the United Kingdom Census 2001 offered specific mixed-race categories: "Mixed White and Black Caribbean", "Mixed White and Black African", "Mixed White and (South) Asian", and "Other Mixed", as well as "Other ethnic group".
Anti-miscegenation laws in the U.S. not only applied to African Americans and Caucasians, but also to Asian Americans, and less often to
American Indians. Hispanics of white, African, and/or Native American descent were also legally forbidden to marry whites in a few states.
In December 1912, an amendment to the Constitution was unsuccessfully introduced to abolish racial intermarriage: "Intermarriage between negros or persons of color and Caucasians . . . within the United States . . . is forever prohibited." These anti-miscegenation laws were declared unconstitutional by the U.S. Supreme Court in 1967, in Loving v. Virginia. However, it was not until 2000 that the last remaining state law (that of Alabama) was overturned; though it must be noted that after the Loving v. Virginia decision, this law and all other state laws against miscegenation had no legal force.
Many Latino immigrants in America discover they're considered Black when they enter the U.S. While back home they are considered as mulatto.
★ African Diaspora
★ African Italians
★ Afro-Asian
★ Afro-European
★ Afro-Latin American
★ Amalgamation (history)
★ Basters
★ Black Dutch''(not part of the African Diaspora)''
★ Black Indians
★ Black Irish''(not part of the African Diaspora)''
★ British Mixed
★ Burgher people
★ Canarian people
★ Castizo
★ Cherokee Freedmen Controversy
★ Cholo
★ Colored {America)
★ Coloured (South Africa)
★ Creole peoples
★ Cubans
★ Descent from Genghis Khan
★ Demographics of Cape Verde
★ Demographics of Fiji
★ Demographics of India
★ Demographics of Siberia
★ Dominickers
★ Egyptians
★ Ethnicity
★ Ethiopia
★ Eurasians
★ Gypsy
★ Half-breed
★ Hapa
★ Hispanic
★ Interracial Marriage
★ Isleños
★ Latin America
★ Lipka Tatars
★ List of Eurasians
★ List of terms for multiraciality
★ Lumbee
★ Māori
★ Melting pot
★ Melungeon
★ Métis
★ Métis people (Canada)
★ Mestizo
★ Mongol Empire
★ Moors
★ Miscegenation
★ Mulatto
★ Multiethnic
★ One-drop rule
★ Passing (racial identity)
★ Plaçage
★ Pre-Columbian Africa-Americas contact theories
★ Puerto Rican
★ Race of the Future
★ Race Traitor
★ Redbone (ethnicity)
★ Romani people
★ Shan
★ Social meanings of race
★ Sri Lankan Moors
★ Stolen Generation
★ Sub-Saharan DNA admixture in Europe
★ Turkic peoples
★ William Loren Katz
1. ''Motherland: A Genetic Journey'', BBC Documentary, 2003. This also stated that 25% of Afro-Caribbean people have a European ancestor in the paternal (Y-chromosome) line of descent.
2. http://www.isteve.com/2002_How_White_Are_Blacks.htm
3. http://en.wikipedia.org/wiki/Mestizo
4. http://www.ibge.gov.br/home/estatistica/populacao/censo2000/populacao/cor_raca_Censo2000.pdf
5. Brazil#Ethnicity
6. John Harlow, ''The Sunday Times'' (London), 9 April 2000, quoting Professor Richard Berthoud of the Institute for Social and Economic Research
7. [2]
8. [3]
9. [4]
★ MULTIRACIAL CHILDREN
★ Joyner, Kara and Grace Kao. 2005. “Interracial Relationships and the Transition to Adulthood.” American Sociological Review 70(4):563-582.
★ [5] a podcast about being racially and culturally Mixed
★ Multiethnic Education Program offering resources and strategies (including videos, publications & trainings) to support mixed race children in educational settings.
★ Swirl Inc., a mixed community.
★ MAVIN Foundation, an organization advocating for mixed heritage people and families.
★ MOSAIC UK, a UK-based organisation for mixed race families.
★ White Racial Identity, Racial Mixture, and the "One Drop Rule" by A. D. Powell.
★ ProjectRACE, an organization leading the movement for a multiracial classification.
★ INTERMIX, An on-line community for mixed-race individuals, families and carers, racially mixed couples and transracial adoptees and adopters.
★ The Association of MultiEthnic Americans, Inc., founded 1988
★ Mixedfolks.com
★ The Multiracial Activist: an online activist publication registered with the Library of Congress, focused on multiracial individuals and interracial families since 1997
★ People in Harmony UKsupport,information and advice for mixed race people and families, founded in 1972
★ The Rise of the Mixed Race Majority, Essay by Graham Brown-Martin from the book "Transculturalism"
Actress Halle Berry was born to a white mother of British extraction and a black father of American extraction.
The terms 'multiracial', 'biracial', and 'mixed-race' describe people who are not easily classified into a single race. (Biracial refers to those with ancestors from mostly two races). This has caused some problems for census-takers, until recently.
'Multiracial' also describes a society or group that is composed of people from more than one racial or ethnic group.
What makes a person multiracial?
:''See also Admixture ''
The definition of being multiracial differs from one society to the next, as do the boundaries dividing one perceived race from another. A basic definition would include anyone whose ancestry combines significant contributions from two or more perceived racial groups. However, many such people identify with one particular group over the others and do not consider themselves 'multiracial' or 'mixed' (see American rapper Slug), while others do (e.g. Tiger Woods). In some contexts, such as the United States, people with certain mixed ancestries are broadly considered to belong to only one group. This is generally the case with Black Americans, who are usually considered 'black' or 'African-American' even if they have a significant amount of European and Native American ancestry. In other countries, such as the UK, it is more common to identify people of dual or mixed ancestries as 'mixed' and belonging to more than one group.
In other contexts, mixing between two or more groups has occurred on such a widespread basis that the concept of being 'multiracial' is seen as largely irrelevant. This is the case in many Latin American countries, such as Mexico or Cuba, where, in addition to the indigenous and Spanish heritages, many people have additional diverse, mixed ancestries - from Middle Eastern to East Asian to African to Jewish - which are not considered to mark them as essentially different from the majority. People in these countries tend to adhere to a broader identity as 'Mexican,' 'Cuban,' 'Brazilian,' etc., ignoring real or perceived differences in ancestry or phenotype. (This does not necessarily cover the attitudes of the largely European-descended elites, nor of unmixed indigenous groups.)
The science around the concept of being multiracial, as with the science around the concept of race in general, is contentious and still in its infancy. While it is possible to trace a person's ancestry back to different geographical regions and associated phenotypic clusters based on their DNA, what this means is partially subjective, and is bound to be interpreted differently from one society, or one individual, to the next.
Words for this concept, including other languages used in English
Main articles: Glossary of terms for multiraciality
Mulatto and mestizo are used in Spanish and metis in French. "Half-breed" is a now old-fashioned and pejorative term used for people of partial Native American ancestry.
Place in society
Societal acceptance of interracial marriages and the children born from interracial relationhips varies widely from person to person and region to region, and over time. In Nazi Germany, harsh race laws were enacted to establish racial purity, although Nazi soldiers in Scandinavia (a few countries considered by the Nazis to have a mostly "Nordic" population) interbred with local women. Scandinavians and Anglo-saxons were considered to be almost equal to Germans in the Nazi racist worldview. In the United States, especially the South, marriage between African Americans and Whites have historically been looked down upon and legislated against through anti-miscegenation laws. These state laws were declared unconstitutional by the U.S. Supreme Court in 1967 in Loving v. Virginia. As recently as 2003, Taylor County High School in Taylor County, Georgia has held separate prom celebrations for black and white students; [1] however, some similar phenomena occur equally because of cultural differences and not specific prohibitions on marriage or dating. However, recent data suggests that multiracial marriages are becoming increasingly common in the United States, including the South.
Censuses notwithstanding, any count of numbers of mixed-race people is subject to dispute. People may identify themselves as members of one single racial category despite having (potentially many) ancestors belonging to other categories, for various reasons. For instance, genetic studies of Afro-Caribbean people show an ancestry that is on average 10% European and 90% African.[1] Also, a considerable portion of the U.S. population identified as ''Black'' actually have some Native American or European American ancestry. Some of these categorization phenomena occur due to current or past cultural stereotyping or segregation;
still, the amount of admixture in most people tends to get exaggerated. The average African-American for example is of 83% sub-Saharan descent, making him/her overwhelmingly black on the genetic level. Only 10% of Americans who self-identify as black are less than 50% sub-Saharan in ancestry, and thus can not be considered black at the genetic level.[2]
Multiracial individuals are often stereotypically presumed to have struggles with identity crises, perhaps due to having a sense of identity that is very different than people who claim to be of just one race. Most multiracial people cannot or do not identify with just one group.
Latin America
Mestizo is the common word used to describe multiracial people in Latin America, especially people with and Amerindian and Spanish or other European ancestry. Mestizos make up a large portion of Latin Americans including a majority in some countries. [3]
In Latin America, racial mixture was officially acknowledged from colonial times, resulting in an official nomenclature for every conceivable mixture present in the various countries. Initially, this classification was used as a type of caste system, where rights and privileges were accorded depending on one's official racial classification. Official caste distinctions were abolished in many countries of the Spanish-speaking Americas as they became independent of Spain, but several have remained in common usage to this day.
Race and racial mixture have played a significant role in the politics of many Latin American countries. In some countries, notably Puerto Rico, Belize and Cuba, a majority of the population can be described as multiracial.
The Mexican philosopher and educator José Vasconcelos authored an essay on the subject, ''La Raza Cósmica'', celebrating racial mixture. Venezuelan president Hugo Chávez, who is himself of Spanish, indigenous and African ancestry, has made positive references to the mixed race ancestry of most Latin Americans from time to time.
Brazil
According to the 2000 official census, 38.5% of Brazilians identified themselves as ''parda'' skin color [4]. That option is normally marked by people that consider themselves multiracial[5]. The term ''parda'' is formally used in the official census, but is not used by the population. In Brazilian society, most people that are multiracial call themselves ''moreno'', light-''moreno'' or dark-''moreno''. These terms are not considered offensive, and focus more on skin color than on ethnicity (it is considered more like the others human characteristics such as being tall or short).
The most common multiracial groups are between African and European, and Amerindian and European. But there are also African and Amerindian, and East-Asian (mostly Japanese) and European. All groups are more or less found throughout the whole country.
Since multiracial relations in Brazilian society have occurred for many generations, today, some people find it difficult to trace their own ethnic ancestry, and there is a high level of integration between all groups. However, there is a great social and economic difference between European descendants (found more among the upper and middle classes) and African, Amerindian and multiracial descendants (found more among the middle and lower classes).
South Africa
The old apartheid system divided people into whites, blacks, and coloureds. Into this last category fell many of the products of liaisons between the first two (as well as others, such as Asians). Today they form their own community.
United Kingdom
In 2000, ''The Sunday Times'' reported that "Britain has the highest rate of interracial relationships in the world".[6] Apparently contradicting this, more recent census data shows the population of England (as a sub-section of the UK) to be 1.4% mixed-race (2001), compared with, for example, 1.4% in the U.S. (2002 estimates; see below). However, as most of the English population is of one race (white) — even more so than in the US — there are fewer ''opportunities'' for interracial relationships in England. In support of the report's conclusions, it can be calculated that 14.4% of English residents not identified as ''white'' are mixed-race, compared with 7.5% in the U.S.
In England many multi-racial people are from the British Caribbean and if they have some African ancestry they may be said to be Afro-Caribbean. Many people are partly Welsh or partly Italian or partly of Irish Descent but it is hard to tell how many.
Groups such as the ''Sheffield Multiple Heritage Service'' have been set up in the UK to address issues affecting multi-racial children.
Canada
The mixed race population of Canadians, at 1.2%, is the fourth largest group in the country, greater than the Filipino population.
United States
Increasingly, U.S. society is no longer willing to pigeon-hole multiracial people into just one race. For example, although Barack Obama self-identifies as African-American despite having a white mother, 55 percent of whites classified him as biracial instead of black after being told of his maternal descent and 61 percent of Hispanics did so as well. Blacks were less willing to acknowledge a mulitiracial category, with 66% considering him black [7]
Multiracial children in the United States
The proportion of multiracial children in the United States is growing. Interracial partnerships are on the rise, as are transracial adoptions. In 1990, about 14% of 18- to 19-year-olds, 12% of 20- to 21-year-olds and 7% of 34- to 35-year-olds were involved in interracial relationships (Joyner and Kao, 2005) [8]. Given the variety of the familial and more general social environments in which multiracial children are raised, along with the diversity of their appearance (vis-a-vis their component races and their family members), it can be difficult to make generalizations about multiracial children's challenges or opportunities. The racial social identity of children and that of their parents in the same multiracial family may vary or be the same.[9] Some multiracial children feel pressure from various sources to "choose" or to assimilate into a single racial identity, while others whose identity or lifestyle is perceived to be closer to some of their component races than others may feel pressure not to abandon one or more of their ethnicities. Still other children grow up without race being a significant issue in their lives.
Categorization and censuses
thumb
Some multiracial individuals feel marginalized by U.S. society. For example, when applying to schools or for a job, or when taking standardized tests, Americans are sometimes asked to check boxes corresponding to race or ethnicity. Typically, about five race choices are given with the instruction to "check only one." Many other such surveys include an additional "other" box, but this unfortunately groups together individuals of many different multiracial types (ex: European Americans/African-Americans are grouped with Asian/Native American Indians).
There remain many circumstances in which biracial individuals are left with no real response when asked for demographic data. But multiracial people won a victory of sorts after years of effort when in 1997, the Office of Management and Budget (OMB) changed the federal regulation of racial categories to permit multiple responses, resulting in a new format for the 2000 United States Census, which allowed participants to select more than one of the six available categories, which were, in brief: "White", "Black or African American", "Asian", "American Indian or Alaskan Native", "Native Hawaiian or other Pacific Islander", and "Other." Further details are given in the article: Race (US Census). The OMB made its directive mandatory for all government forms by 2003.
In contrast, the United Kingdom Census 2001 offered specific mixed-race categories: "Mixed White and Black Caribbean", "Mixed White and Black African", "Mixed White and (South) Asian", and "Other Mixed", as well as "Other ethnic group".
Formal recognition of legitimacy
Anti-miscegenation laws in the U.S. not only applied to African Americans and Caucasians, but also to Asian Americans, and less often to
American Indians. Hispanics of white, African, and/or Native American descent were also legally forbidden to marry whites in a few states.
In December 1912, an amendment to the Constitution was unsuccessfully introduced to abolish racial intermarriage: "Intermarriage between negros or persons of color and Caucasians . . . within the United States . . . is forever prohibited." These anti-miscegenation laws were declared unconstitutional by the U.S. Supreme Court in 1967, in Loving v. Virginia. However, it was not until 2000 that the last remaining state law (that of Alabama) was overturned; though it must be noted that after the Loving v. Virginia decision, this law and all other state laws against miscegenation had no legal force.
Cultural differences
Many Latino immigrants in America discover they're considered Black when they enter the U.S. While back home they are considered as mulatto.
See also
★ African Diaspora
★ African Italians
★ Afro-Asian
★ Afro-European
★ Afro-Latin American
★ Amalgamation (history)
★ Basters
★ Black Dutch''(not part of the African Diaspora)''
★ Black Indians
★ Black Irish''(not part of the African Diaspora)''
★ British Mixed
★ Burgher people
★ Canarian people
★ Castizo
★ Cherokee Freedmen Controversy
★ Cholo
★ Colored {America)
★ Coloured (South Africa)
★ Creole peoples
★ Cubans
★ Descent from Genghis Khan
★ Demographics of Cape Verde
★ Demographics of Fiji
★ Demographics of India
★ Demographics of Siberia
★ Dominickers
★ Egyptians
★ Ethnicity
★ Ethiopia
★ Eurasians
★ Gypsy
★ Half-breed
★ Hapa
★ Hispanic
★ Interracial Marriage
★ Isleños
★ Latin America
★ Lipka Tatars
★ List of Eurasians
★ List of terms for multiraciality
★ Lumbee
★ Māori
★ Melting pot
★ Melungeon
★ Métis
★ Métis people (Canada)
★ Mestizo
★ Mongol Empire
★ Moors
★ Miscegenation
★ Mulatto
★ Multiethnic
★ One-drop rule
★ Passing (racial identity)
★ Plaçage
★ Pre-Columbian Africa-Americas contact theories
★ Puerto Rican
★ Race of the Future
★ Race Traitor
★ Redbone (ethnicity)
★ Romani people
★ Shan
★ Social meanings of race
★ Sri Lankan Moors
★ Stolen Generation
★ Sub-Saharan DNA admixture in Europe
★ Turkic peoples
★ William Loren Katz
References
1. ''Motherland: A Genetic Journey'', BBC Documentary, 2003. This also stated that 25% of Afro-Caribbean people have a European ancestor in the paternal (Y-chromosome) line of descent.
2. http://www.isteve.com/2002_How_White_Are_Blacks.htm
3. http://en.wikipedia.org/wiki/Mestizo
4. http://www.ibge.gov.br/home/estatistica/populacao/censo2000/populacao/cor_raca_Censo2000.pdf
5. Brazil#Ethnicity
6. John Harlow, ''The Sunday Times'' (London), 9 April 2000, quoting Professor Richard Berthoud of the Institute for Social and Economic Research
7. [2]
8. [3]
9. [4]
★ MULTIRACIAL CHILDREN
★ Joyner, Kara and Grace Kao. 2005. “Interracial Relationships and the Transition to Adulthood.” American Sociological Review 70(4):563-582.
External links
★ [5] a podcast about being racially and culturally Mixed
★ Multiethnic Education Program offering resources and strategies (including videos, publications & trainings) to support mixed race children in educational settings.
★ Swirl Inc., a mixed community.
★ MAVIN Foundation, an organization advocating for mixed heritage people and families.
★ MOSAIC UK, a UK-based organisation for mixed race families.
★ White Racial Identity, Racial Mixture, and the "One Drop Rule" by A. D. Powell.
★ ProjectRACE, an organization leading the movement for a multiracial classification.
★ INTERMIX, An on-line community for mixed-race individuals, families and carers, racially mixed couples and transracial adoptees and adopters.
★ The Association of MultiEthnic Americans, Inc., founded 1988
★ Mixedfolks.com
★ The Multiracial Activist: an online activist publication registered with the Library of Congress, focused on multiracial individuals and interracial families since 1997
★ People in Harmony UKsupport,information and advice for mixed race people and families, founded in 1972
★ The Rise of the Mixed Race Majority, Essay by Graham Brown-Martin from the book "Transculturalism"
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psst.. try this: add to faves
