(Redirected from Mosques)
A 'mosque' is a
place of worship for followers of the
Islamic faith.
Muslims often refer to the mosque by its
Arabic name, ''masjid''
Arabic: مسجد —
pronounced: // (pl. ''masajid''
Arabic: مساجد —
pronounced: //). The word "mosque" in English refers to all types of buildings dedicated for Islamic worship, although there is a distinction in Arabic between the smaller, privately owned mosque and the larger, "collective" mosque (''masjid jami'') (
Arabic: جامع), which has more community and social amenities.
The primary purpose of the mosque is to serve as a place where
Muslims can come together for
prayer. Nevertheless, mosques are known around the world nowadays for their general importance to the
Muslim community as well as their demonstration of
Islamic architecture. They have developed significantly from the open-air spaces that were the
Quba Mosque and
Masjid al-Nabawi in the
seventh century. Today, most mosques have elaborate domes,
minarets, and prayer halls. Mosques originated on the
Arabian Peninsula, but now exist on all the world's inhabited continents. They are not only places for worship and prayer, but also places to learn about
Islam and meet fellow believers.
Etymology
The Arabic word ''masjid'' means ''place of worship'' and is a noun of place from the verb ''sajada'' (root "s-j-d," meaning "to bow" or "to kneel") in reference to the prostrations performed during
Islamic prayers. Either the word ''masjid'' itself or at least the verb from which it is derived was borrowed from
Aramaic. The word "m-s-g-d" is attested in Aramaic as early as the
5th century BCE, and the same word is later found in
Nabataean inscriptions with the meaning "place of worship"; apparently, this Aramaic word originally meant "
stele" or "sacred pillar".
[1]
The modern-day English word "mosque", just like its equivalents in many other
European languages, derives from the word ''masjid'' via
Spanish ''mezquita''.
The pre-cursors of the word "mosque" appeared during the 15th, 16th, and 17th centuries and "Moseak", "muskey", "moschy", and "mos'keh" were just some of the variations that came into use until it was decided that "mosquee", imitating
Middle French,
Italian, and
Old Spanish, would become the standard. In the early 18th century, the modern spelling became the most popular and standard spelling of the word.
[2]
An alternate theory states that the term came to English via the Spanish ''mosca'', meaning ''
fly''. This etymology is sometimes given by advocates of the use of ''masjid'' over ''mosque'', sometimes claiming the latter has a pejorative meaning.
Mosque in Islamic texts
The word "masjid" is found throughout the
Qur'an, most frequently with the reference to the sanctuary of
Kaaba in the city of
Makkah. The Qur'an applies the term "masjid" to places of worship of different religions, including
Judaism and
Christianity; in the same general meaning of a place of worship, the word is used in the
hadith (collections of Muslim traditions about the deeds and saying of their
Prophet Muhammad and his
companions).
History
Grand entryways and tall towers, or
minarets, have long been and continue to be closely associated with mosques. However, the first three mosques were very simple open spaces on the
Arabian Peninsula. Mosques evolved significantly over the next 1,000 years, acquiring their now-distinctive features and adapting to cultures around the world.
The First Mosques
According to Islamic beliefs, the first mosque in the world was the
Kaaba, whose foundation was originally laid down by
Abraham assisted by his son
Ismail upon an order from
God. The site of the Kaaba is also believed to be the place where a tent was erected by angels for Adam and Eve to use for worship. The oldest mosque built by Muslims is the
Quba Mosque in
Medina. When Muhammad lived in
Makkah, he viewed Kaaba as his first and principal mosque and performed prayers there together with his followers. Even during times when the pagan
Arabs performed their rituals inside the Kaaba, Muhammad always held the Kaaba in very high esteem. The Makkan tribe of
Quraish, which was responsible for guarding Kaaba, attempted to exclude Muhammad's followers from the sanctuary, which became a subject of Muslim complaints recorded in the Qur'an.
When Muhammad conquered Makkah in 630, he converted Kaaba to a mosque, which has since become known as the
Masjid al-Haram, or Sacred Mosque. The Masjid al-Haram was significantly expanded and improved in the early centuries of Islam in order to accommodate the increasing number of Muslims who either lived in the area or made the annual
Hajj, or pilgrimage, to
Makkah, before it acquired its present shape in 1577 in the reign of the
Ottoman sultan Selim II.
[3]
The first thing Muhammad did upon arriving with his followers near
Medina (then named ''Yathrib'') after the
emigration from Makkah in 622 was build the
Quba Mosque in a village outside Medina.
[4] Muslims believe he stayed at the Quba Masjid for three days before moving on to Medina.
[5]
Just days after beginning work on the Quba Mosque, Muhammad went on to establish another
masjid in Medina, known today as the
Masjid al-Nabawi, or the Prophet's
Masjid. The location of the mosque was declared as such after it hosted Muhammad's first
Friday prayer. Following its establishment, the Masjid al-Nabawi continued to introduce some of the practices now considered common in today's mosques. For example, the
adhan, or call to prayer, was developed in the form still used in masjids today. The Masjid al-Nabawi was built with a large courtyard, a motif common among mosques built since then. Muhammad would stand up at one end of the
arcade to preach. Later on, he would develop a three-step
pulpit as a platform from which he would give sermons.
5 The pulpit, now known as a
minbar, is still a common feature of masjids.
Muhammad lived beside the masjid in Medina, which doubled as both a religious and political center for the early Muslim community. Negotiations were conducted, military actions planned, prisoners of war held, disputes settled, religious information disseminated, gifts received and distributed among his companions. His followers treated the wounded there and some people even lived in the mosque permanently in tents and huts.
Today, the
Masjid al-Haram in
Makkah, the
Masjid al-Nabawi in
Medina and
Al Aqsa in
Jerusalem are considered the three holiest sites in Islam.
[6]
Diffusion and evolution
Mosques were built outside the Arabian Peninsula as Muslims moved to other parts of the world.
Egypt became occupied by Muslim
Arabs as early as 640,
[7] and since then so many mosques have appeared throughout the country that its
capital city,
Cairo, has acquired the nickname of ''city of a thousand minarets''.
[8] Egyptian mosques vary in amenities, as some have Islamic schools (''
madrassas'') while others have hospitals or tombs.
[9] Mosques in
Sicily and
Spain do not reflect the architecture of
Visigothic predecessors, but instead reflect the architecture introduced by the Muslim
Moors.
[10]
The first
Chinese mosque was established in the
eighth century in
Xi'an. The
Great Mosque of Xi'an, whose current building dates from the
eighteenth century, does not replicate many of the features often associated with traditional mosques. Instead, it follows traditional
Chinese architecture. Mosques in western
China incorporate more of the elements seen in mosques in other parts of the world. Western Chinese mosques were more likely to incorporate
minarets and domes while eastern Chinese mosques were more likely to look like
pagodas.
[11]
Mosques diffused into
India during the reign of the
Mughal empire in the
sixteenth and
seventeenth centuries. The Mughals brought their own form of architecture that included pointed, onion-shaped domes, as seen in
Delhi's
Jama Masjid.
[12]
Mosques first arrived in the
Ottoman Empire (mostly present-day
Turkey) during the
eleventh century, when many of the
Turks in the region began to convert to
Islam. Several of the first mosques in the Ottoman Empire, such as the
Hagia Sophia in present-day
Istanbul, were originally
churches or
cathedrals in the
Byzantine Empire.
The Ottomans created their own design of mosques, which included large central domes, multiple
minarets, and open
façades. The Ottoman style of mosques usually included elaborate columns, aisles, and high ceilings in the interior, while incorporating traditional elements, such as the
mihrab.
[13] Today,
Turkey is still home to many mosques that display this Ottoman style of architecture.
Mosques gradually diffused to different parts of
Europe, but the most rapid growth in the number of mosques has occurred within the past century as more Muslims have migrated to the continent. Major European cities, such as
Rome,
London, and
Munich, are home to mosques that feature traditional domes and
minarets. These large mosques in urban centers are supposed to serve as community and
social centers for a large group of Muslims that occupy the region. However, one can still find smaller mosques in more suburban and rural regions throughout Europe where Muslims populate.
[14] Mosques first appeared in the
United States in the early
twentieth century, the first of which was built in the late 1920s in
Cedar Rapids,
Iowa. However, as more immigrants continue to arrive in the country, especially from
South Asia, the number of American mosques is increasing faster than ever before. Whereas only two percent of the country's mosques appeared in the United States before 1950, eighty-seven percent of American mosques were founded after 1970 and fifty percent of American mosques founded after 1980.
[15]
Conversion of places of worship
The Omayyad mosque in
Damascus,
Syria was a
Byzantine church before the Islamic conquest of the Levant. Some ecclesiastical elements are still evident.
According to early
Muslim historians, towns that surrendered without resistance and made treaties with the Muslims received permission to retain their
churches and
synagogues, One of the earliest examples of these kinds of conversions was in
Damascus,
Syria, where in 705
Umayyad caliph Abd al-Malik took the church of
St. John from the Christians and had it rebuilt as a mosque, which is now known as
Umayyad Mosque; overall, Abd al-Malik is said to have transformed 10 churches in Damascus into mosques. The process of turning churches into mosques was especially intensive in the villages, with the gradual conversion of the people to Islam. During
Abbasid caliph
al-Ma'mun turned many churches into mosques, both in
Cairo and in Egyptian villages, which had no mosques in the earlier generations of Islam.
Ottoman Turks converted into mosques nearly all churches, monasteries, and chapels in
Constantinople, including the famous
St. Sophia cathedral, immediately after
capturing the city in 1453. In some instances mosques have been established on the places of Jewish or Christian sanctuaries associated with
Biblical personalities who were also recognized by Islam. For example, it is alleged that the
Al-Aqsa Mosque and the
Dome of the Rock are built on the
Temple Mount, the most
sacred site in
Judaism.
Muslim rulers in India built mosques seeing their actions as fulfillment of religious duty
On the other hand, mosques have also been converted for use by other religions, notably in southern Spain, following the conquest of the
Moors in 1492.
[16] The most prominent of them is the Great Mosque of Cordoba. The
Iberian Peninsula, Southeast
Europe, and
India (the Babari Masjid incident) are other regions in the world where such instances occurred once no longer under Muslim rule.
Religious functions
Prayers
All adult Muslims are required to offer prayer, or ''
Salat'', compulsorily five times each day (Those suffering of deseases, and women who have just given birth could derogate to this obligation (See ''
Sharia'')). Although some smaller mosques with smaller congregations will offer only a few prayers, most mosques offer all five required prayers daily: before sunrise (''
fajr''), at midday (''
Zuhr''), in the afternoon (''
Asr''), after sunset (''
Maghrib''), and in the evening (''
isha'a''). It is obligatory for Muslims to offer prayer inside a mosque along with Friday Prayer,according to
hadith, offering prayer in congregation at a mosque is considered more virtuous than offering prayer alone.
[17]
In addition to holding the five obligatory daily prayers, mosques hold ''
jumuah'' prayers, or Friday prayers, which replace the midday prayer as the second required prayer on Fridays. While the ordinary daily prayers can be performed at any location that is clean, it is required that all adult men attend Friday prayers at the mosque.
[18]
A funeral prayer, or
salat ul-janazah, is held for a deceased Muslim at the mosque, with all congregants present, including the
imam, participating. Unlike with the daily prayers, the funeral prayers are normally held outdoors in a courtyard or square close to the mosque.
[19] During
solar eclipses, mosques will host another special prayer called salat ul-kusuf.
[20]
There are two large holidays, or ''eids'', in the
Islamic calendar:
Eid ul-Fitr and
Eid ul-Adha. On both of these days, there are special prayers held at mosques in the morning. The eid prayers are supposed to be offered in large groups, and so larger mosques will normally host eid prayers for their congregants as well as the congregants of smaller local mosques. Some mosques will even rent
convention centers or other large public buildings to hold the large number of Muslims who attend the eid prayers. Mosques, especially those in countries where Muslims are the majority, will also host eid prayers outside in courtyards or
town squares.
[21]
Ramadan events
Islam's holiest month,
Ramadan, is observed through many events. As Muslims must
fast during the day during Ramadan, mosques will host ''
iftar'' (break-fast) dinners after sunset and the fourth required prayer of the day,
maghrib. Food is provided, at least in part, by members of the community, thereby creating nightly
potluck dinners. Because of the community contribution necessary to serve iftar dinners, mosques with smaller congregations may not be able to host the ''iftar'' dinners daily. Some mosques will also hold ''
suhoor'' meals before
dawn to congregants attending the first required prayer of the day,
fajr. As with iftar dinners, congregants usually provide the food for suhoor, although able mosques may provide food instead. Mosques will often invite poorer members of the Muslim community to share in beginning and breaking the fasts as providing
charity during Ramadan in Islam is seen as especially honorable.
[22]
Following the fifth and final required prayer of the day,
isha, special, optional
tarawih prayers are offered in larger mosques. During each night of prayers, which can last for up to two hours each night, a member of the community who has memorized the entire
Qur’an will recite a segment of the book.
18 During the last ten days of Ramadan, larger mosques will host all-night programs to observe
Laylat al-Qadr, the night Muslims believe the
Islamic prophet Muhammad first began to receive the
Qur'an.
18 On that night, between
sunset and
sunrise, mosques will employ speakers to educate congregants in attendance about Islam. Mosques or the community usually provide meals periodically throughout the night.
During the last ten days of
Ramadan, larger mosques within the Muslim community will host i'tikaf, a practice in which at least one Muslim man from the community must participate. Muslims performing i'tikaf are required to stay within the mosque for ten consecutive days, often in worship or learning about
Islam. As a result, the rest of the Muslim community is responsible for providing the participants with food, drinks, and whatever else they need during their stay.
18
Charity
The third of the
Five Pillars of Islam states that Muslims are required to give approximately one-fortieth of their wealth to charity as ''
zakat''. Since mosques form the center of Muslim communities, they are where Muslims go to both give
zakat and, if necessary, collect
zakat. Prior to the holiday of
Eid ul-Fitr, mosques also collect a special zakat that is supposed to assist in helping poor Muslims attend the prayers and celebrations associated with the holiday.
[23]
Social functions
Center of Muslim community
Many Muslim rulers after the death of the
Islamic prophet Muhammad, emulating him, established their domains by first building a mosque. In the same way
Mecca and
Medina are built around the
Masjid Al-Haram and the
Masjid Al-Nabawi,
Karbala, in present-day
Iraq, was built around the
Imam Hussain Shrine.
Isfahan,
Iran is especially notable for its use of mosques to form the center of the city. In the
eighth century, a mosque was established within the city which three centuries later was described by theologian and philosopher
Naser Khosrow as "a magnificent
Friday Mosque built in the city center."
[24] At the dawn of the
seventeenth century,
Shah Abbas I of the
Safavid Dynasty led an effort to establish Isfahan as one of the largest and most beautiful cities in the world. As part of his plan, he ordered the building of
Shah Mosque and
Sheikh Lotf Allah Mosque which border Isfahan's
Naghsh-i Jahan Square, which, as one of the largest city squares in the world, hosted sports and trade.
[25]
Mosques built more recently, especially in countries where Muslims are not the majority, tend to be away from the center of major cities. Nevertheless, even a mosque in a less densely populated area often influences Muslims to relocate their homes and businesses so they are close to the mosque. Thus, mosques form the focal points of Muslim communities, even if they do not form the center of the entire community as a whole. In the
United States, the growth in the number of mosques and congregants in suburbs is much greater than that in densely
urban areas.
[26]
Education
Another primary function of a mosque is to house educational facilities. Some mosques, especially those in countries where state-funded
Islamic schools are not present, will have full-time schools that teach both Islamic and general knowledge. These full-time schools normally have students in
elementary school and
middle school, although there are also a few full-time schools available to
high school students. Most mosques will also have part-time schools, either on the weekends or in the evenings. Whereas full-time schools are meant for children who depend on the mosque to provide an
Islamic education as well as a general education, weekend and nightly schools are meant to provide only Islamic education for students of all ages, young and old. Some mosques, however, will also provide general educational help to Muslim students as a way of bringing young Muslims closer to the mosque. The subjects at the Islamic evening and weekend classes vary.
Qur'an reading and
Arabic are commonly found at mosques that are located in countries where
Arabic is not widely spoken. Classes for new Muslims about the basics of Islam are also common, especially in
Europe and the
United States, where it is the fastest-growing religion.
[27] Mosques will also go into more depth about Islam by providing congregants with classes on
Islamic jurisprudence.
Madrassas are also available for Muslims to study ''
'alim'' to become
Islamic scholars or
imams. However, as their primary purpose is not to serve as a place of worship or
community center, madrassas are normally separate from neighborhood mosques.
Events and fundraising
Mosques host events and dinners either for
raising money for mosque activities or simply to bring the community together and
bazaars where community members can shop for Islamic merchandise are common among mosques. Mosques also host
weddings, much like other places of worship.
18
One particularly interesting illustration of this community involvement is that of the mosque in
Djenné,
Mali where, during an annual festival, the community takes part in the re-applying of plaster to the exterior of the
mud brick building (the largest of its kind in the world).
Contemporary political roles
The late
twentieth century saw an increase in the number of mosques used for political purposes. Today, civic participation is commonly promoted in mosques in the
Western world. Because of the importance in the community, Masajid (Mosques) are used for preaching
peaceful co-existence with non-believers, even in times of adversity.
Advocacy
Countries where Muslims comprise only a minority of the population are more likely than the Muslim-majority countries of the
Greater Middle East to use mosques as a way to promote civic participation.
[28] American mosques host
voter registration and civic participation drives that promote involving Muslims, who are often first- or second-generation immigrants, in the political process. As a result of these efforts as well as attempts at mosques to keep Muslims informed about the issues facing the Muslim community, regular mosque attendants are more likely to participate in
protests, sign
petitions, and otherwise be involved in politics.
28
Nevertheless, a link between
political views and mosque attendance can still be seen in other parts of the world.
[29] Following the
al-Askari Mosque bombing in February 2006, imams and other Islamic leaders used mosques and
Friday prayers as vehicles to call for calm and peace in the midst of widespread violence.
[30]
Beginning in the late twentieth century and continuing into the early
twenty-first century, a small number of mosques have also become the platforms of some extremist
imams to advocate
terrorism and
extreme Islamic ideals.
Finsbury Park Mosque in
London is exemplary of a mosque that has been used in this manner.
Social conflict
As they are considered important to the Muslim community, mosques are often at the heart of social conflicts.
Babri Mosque,
India an abandoned mosque destroyed by Hindus activists in December 1992, who believe it was built over the birthplace of RAM by during the rule of Mughal Baber
was the subject of such a conflict up until the
early 1990s when it was demolished. Before a mutual solution could be devised, the mosque was destroyed by approximately 75,000 Hindus on
December 6,
1992 as it is believed the mosque was built on the site of a previous
Mandir.
[31] The controversy surrounded the mosque was directly linked to
rioting in Bombay (present-day
Mumbai) as well as
bombings in 1993 that killed 257 people.
[32] The violence claimed more than 15000 people across
India
A
February 2006 bombing that seriously damaged Iraq's
al-Askari Mosque, exacerbated tensions that had already existed Other mosque bombings in
Iraq, both before and after the February 2006 bombing, have been part of the conflict between the country's groups of Muslims. However, mosque bombings have not been exclusive to Iraq; in June 2005, a
suicide bomber killed at least 19 people at an
Afghan mosque.
[33] In April 2006,
two explosions occurred at
India's
Jama Masjid.
Some mosques have also been targeted by
hate crimes initiated by non-Muslims. Following the
September 11 attacks, several American mosques were targeted in attacks ranging from simple
vandalism to
arson. Furthermore, the
Jewish Defense League was suspected of plotting to bomb the
King Fahd Mosque in
Culver City, California.
[34] Similar attacks occurred throughout the
United Kingdom following the
7 July 2005 London bombings. Outside the
Western world, in June 2001, the
Hassan Bek Mosque was the target of attacks involving hundreds of
Israelis angry at
Arabs for a previous attack.
[35][36][37]
Saudi influence
Although the
Saudi involvement in mosques around the world can be traced back to the 1960s, it was not until later in the
twentieth century that the government of Saudi Arabia began to become a large influence in foreign mosques.
[39] Beginning in the 1980s, the Saudi Arabian government began to finance the construction of mosques in countries around the world. An estimated
US$45 billion has been spent by the Saudi Arabian government financing mosques and Islamic schools in foreign countries. ''
Ain al-Yaqeen'', a Saudi newspaper, reported in 2002 that Saudi funds may have contributed to building as many as 1,500 mosques and 2,000 other Islamic centers
[40] Saudi citizens have also contributed significantly to mosques in the
Islamic world, especially in countries where they see Muslims as poor and oppressed. Following the fall of the
Soviet Union, in 1992, mosques in impoverished
Afghanistan saw many contributions from Saudi citizens.
39 The King Fahd Mosque in
Culver City, California and the Islamic
Cultural Center of Italy in
Rome represent two of Saudi Arabia's largest investments in foreign mosques as former Saudi king
Fahd bin Abdul Aziz al-Saud contributed
US$8 million
39 and
US$50 million
[41] to the two mosques, respectively.
Architecture
Styles
The general structure of mosques are a continuation of the
pre-Islamic Sassanian architecture of Persia (Iran) as mentioned in the book "Persian architecture; the triumph of form and color" by
Arthur Upham Pope. After the introduction of Islam to Persia, this architecture was adopted to be used for mosques by what was to later become the
Muslim World. Many forms of mosques have evolved in different regions of the
Islamic world. Notable mosque types include the early
Abbasid mosques,
T-type mosques, and the central-dome mosques of
Anatolia. The
oil-wealth of the
twentieth century drove a great deal of mosque construction using designs from leading non-Muslim modern architects and promoting the careers of important contemporary Muslim architects.
''Arab-plan'' or ''hypostyle'' mosques are the earliest type of mosques, pioneered under the
Umayyad Dynasty. These mosques are a square or rectangular in plan with an enclosed courtyard and a covered prayer hall. Historically, in the warm Mediterranean and Middle Eastern climates, the courtyard served to accommodate the large number of worshippers during Friday prayers. Most early hypostyle mosques have flat roofs on top of prayer halls, which resulted in the need to use numerous
columns and
supports.
One of the most notable hypostyle mosques is the
Mezquita in
Córdoba,
Spain, as the building is supported by over 850 columns.
[42] Frequently, hypostyle mosques have outer
arcades so that visitors could enjoy some shade. Arab-plan mosques were constructed mostly under the Umayyad and
Abbasid dynasties; subsequently, however, the simplicity of the Arab plan limited the opportunities for further development, and as a result, these mosques gradually fell out of popularity.
Mosques do not have to be grand to be beautiful: Historic mosque in cemetery,
Bourke, New South Wales, Australia
The ''Jami Ul Alfar'' mosque in
Colombo Sri Lanka has striking architecture with a candy-striped facade
The
Ottomans introduced ''central dome mosques'' in the
fifteenth century and have a large dome centered over the prayer hall. In addition to having one large dome at the center, a common feature are smaller domes that exist off-center over the prayer hall or throughout the rest of the mosque, where prayer is not performed.
[43] This style was heavily influenced by the
Byzantine religious architecture with its use of large central domes.
''Iwan mosques'' are most notable for their domed chambers and ''
iwans'', which are vaulted spaces open out on one end. In ''iwan'' mosques, one or more iwans face a central courtyard that serves as the prayer hall. The style represents a borrowing from pre-Islamic
Iranian architecture and has been used almost exclusively for mosques in
Iran.
Minarets
Main articles: Minaret
A common feature in mosques is the minaret, the tall, slender tower that usually is situated at one of the corners of the mosque structure. The top of the minaret is always the highest point in mosques that have one, and often the highest point in the immediate area. The tallest minaret in the world is located at the
Hassan II Mosque in
Casablanca,
Morocco.
[44]
The first mosques had no minarets, and even nowadays the most conservative Islamic movements, like
Wahhabis, avoid building minarets, seeing them as ostentatious and unnecessary. The first minaret was constructed in 665 in
Basra during the reign of the
Umayyad caliph Muawiyah I. Muawiyah encouraged the construction of minarets, as they were supposed to bring mosques on par with
Christian churches with their
bell towers. Consequently, mosque architects borrowed the shape of the bell tower for their minarets, which were used for essentially the same purpose — calling the faithful to prayer.
[45]
Before the five required daily prayers, a
muezzin calls the worshipers to
prayer from the
minaret. In many countries like Singapore where Muslims are not the majority, mosques are prohibited from loudly broadcasting the call to prayer (''
adhan''), although it is supposed to be said loudly to the surrounding community. The adhan is required before every prayer. However, nearly every mosque assigns a muezzin for each prayer to say the
adhan as it is a recommended practice or
sunnah of the
Islamic prophet Muhammad. At mosques that do not have minarets, the adhan is called instead from inside the mosque or somewhere else on the ground.
18 The
iqama, which is similar to the
adhan and said immediately before the start of prayer, is usually not said from the minaret even if a mosque has one.
Domes
According to the book "Persian architecture; the triumph of form and color" by Arthur Upham Pope, two important contributions to architecture by the pre-Islamic Parthian and Sassanian Persians were domes and arches Domes have long been a hallmark of mosques and
Islamic architecture in general since the
seventh century. Moreover, it was in this century that Islam was introduced to Persia.The domes, which often are placed directly above the main prayer hall, may signify the vaults of
heaven and the sky.
[46] As time progressed, the sizes of mosque domes grew, from occupying only a small part of the roof near the
mihrab to encompassing all of the roof above the prayer hall. Although domes normally took on the shape of a hemisphere, the
Mughals in
India popularized onion-shaped domes in
South Asia and
Persia.
[47] Some mosques will have multiple, often smaller, domes in addition to the main large dome that resides at the center.
Prayer hall
Mosquee of Mustafa Gurji Pasha in Tripoli
The prayer hall, also known as the musalla, has no furniture; chairs and pews are absent from the prayer hall so as to allow as many worshippers as possible to line the room.
[48] Prayer halls contain no images of people, animals, and spiritual figures as Muslims in prayer are supposed to only be focusing on
Allah. Instead, mosques will have
Arabic calligraphy and verses from the
Qur'an on the walls to assist worshippers in focusing on the beauty of Islam and its holiest book, the Qur'an, as well as for decoration.
18
Usually opposite the entrance to the prayer hall is the ''
qibla wall'', which is the visually emphasized area inside the prayer hall. The ''qibla'' wall should, in a properly oriented mosque, be set perpendicular to a line leading to
Mecca, the location of the
Ka'bah.
[49] Congregants pray in rows parallel to the ''qibla'' wall and thus arrange themselves so they face
Mecca. In the ''qibla'' wall, usually at its center, is the
mihrab, a niche or depression indicating the ''qibla'' wall. Usually the ''mihrab'' is not occupied by furniture either. Sometimes, especially during
Friday prayers, a raised
minbar or pulpit is located to the side of the ''mihrab'' for a
khatib or some other speaker to offer a sermon (
khutbah). The
mihrab serves as the location where the
imam leads the five daily prayers on a regular basis.
[50]
Ablution facilities
As
ritual purification precedes all prayers, mosques often have
ablution fountains or other facilities for washing in their entryways or courtyards. However, worshippers at much smaller mosques often have to use restrooms to perform their ablutions. In traditional mosques, this function is often elaborated into a freestanding building in the center of a courtyard.
[42] This desire for cleanliness extends to the prayer halls where shoes are disallowed to be worn anywhere other than the cloakroom. Thus, foyers with shelves to put shoes and racks to hold coats are commonplace among mosques.
Contemporary features
Modern mosques have a variety of amenities available to their congregants. As mosques are supposed to appeal to the community, they may also have additional facilities, from
health clinics to
libraries to
gymnasiums, to serve the community.
Rules and etiquette
Mosques, in accordance with
Islamic practices, institute a number of rules intended to keep Muslims focused on worshipping
Allah. While there are several rules, such as those regarding not allowing shoes in the prayer hall, that are universal, there are many other rules that are dealt with and enforced in a variety of ways from mosque to mosque.
Prayer leader
Appointment of a prayer leader is considered desirable, but not always obligatory..
[52] The permanent prayer leader (
imam) must be a free honest man and is authoritative in religious matters.
52 In mosques constructed and maintained by the government, the prayer leader is appointed by the ruler;
52 in private mosques, however, the appointment is done by the members of the congregation through
majority voting. According to the
Hanafi school of
Islamic jurisprudence, the man who built the mosque has a stronger claim to the title of imam, but this view is not shared by the other schools.
52
Leadership at prayer falls into three categories, depending on the type of prayer: five daily prayers, Friday prayer, or optional prayers.
According to the Hanafi and
Maliki school of Islamic jurisprudence, appointment of a prayer leader for Friday service is mandatory because otherwise the prayer is invalid. The
Shafi'i and
Hanbali schools, however, argue that the appointment is not necessary and the prayer is valid as long as it is performed in a congregation. A slave may lead a Friday prayer, but Muslim authorities disagree over whether the job can be done by a minor.
52 An imam appointed to lead Friday prayers may also lead at the five daily prayers;
Muslim scholars agree to the leader appointed for five daily services may lead the Friday service as well.
52
All Muslim authorities hold the consensus opinion that only men may lead prayer .
52 Nevertheless women prayer leaders are allowed to lead prayer in front of all-female congregations
Cleanliness
All mosques have rules regarding cleanliness, as it is an essential part of the worshipper's experience. Muslims before prayer are required to cleanse themselves in an ablution process known as ''
wudu''. However, even to those who enter the prayer hall of a mosque without the intention of praying, there are still rules that apply. Shoes must not be worn inside the carpeted prayer hall. Some mosques will also extend that rule to include other parts of the facility even if those other locations are not devoted to prayer. Congregants and visitors to mosques are supposed to be clean themselves. It is also undesirable to come to the mosque after eating something smelly.
[53]
Dress
Islam requires that its adherents wear
clothes that portray
modesty. As a result, although many mosques will not enforce violations, both men and women when attending a mosque must adhere to these guidelines. Men are supposed to come to the mosque wearing loose and clean clothes that don't reveal the shape of the body. Likewise, it is recommended that women at a mosque wear loose clothing, shirts, pants that cover to the wrists and ankles and cover their heads such as with a
hijab. Many Muslims, regardless of their ethnic background, wear
Middle eastern clothing associated with
Arabic Islam to special occasions and prayers at mosques.
18
Concentration
As mosques are
places of worship, those within the mosque are required to remain respectful to those in
prayer. Loud talking within the mosque, as well as discussion of topics deemed disrespectful, is forbidden in areas where people are praying. In addition, it is disrespectful to walk in front of or otherwise disturb Muslims in prayer.
[54] The walls within the mosque have few items, except for possibly
Arabic calligraphy, so Muslims in prayer are not distracted. Muslims are also discouraged from wearing clothing with distracting
images and
symbols so as not to divert the attention of those standing behind them during prayer.
Gender separation
Islamic law requires men and women to be separated in the prayer hall; ideally, the women must occupy the rows behind the men.
Muhammad preferred women to pray at home rather than at a mosque, and according to the hadith Muhammad said: "The best mosques for women are the inner parts of their houses." The second
caliph Umar went so far as to prohibit women from attending mosques and required them to pray at home.
[55] Sometimes a special part of the mosque was railed off for women; for example, the governor of Mecca in 870 had ropes tied between the columns to make a separate place for women.
Many mosques today will put the women behind a barrier or partition or in another room. Mosques in
South and
Southeast Asia put men and women in separate rooms, as the divisions were built into them centuries ago. In nearly two-thirds of
American mosques, women pray behind partitions or in separate areas, not in the main prayer hall; some mosques do not admit women at all. Although there are sections exclusively for women and children, the
Grand Mosque in
Mecca is desegregated.
[56]
Non-Muslims in mosques
Under most interpretations of
Islamic law, non-Muslims may be allowed into mosques, as long as they do not sleep or eat there; the dissenting opinion is presented by the followers of the
Maliki school of
Islamic jusrisprudence, who argue that non-Muslims may not be allowed into mosques under any circumstances.
52
The Qur'an addresses the subject of non-Muslims, and particularly
polytheists, in mosques in two verses in its ninth chapter,
Sura At-Tawba. The seventeenth verse of the chapter prohibits those who ''join gods with Allah'' — polytheists — from entering mosques:
:''It is not for such as join gods with Allah, to visit or maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell.'' (
Yusuf Ali )
The twenty-eighth verse of the same chapter is more specific as it only considers polytheists in the Sacred Mosque, the
Masjid al-Haram in
Mecca:
:''O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.'' (
Yusuf Ali )
According to
Ahmad ibn Hanbal, these verses were followed to the letter at the times of Muhammad, when Jews and Christians, considered
monotheists, were still allowed to the
Masjid al-Haram. However, the Umayyad caliph
Umar II later forbade non-Muslims from entering mosques, and his ruling remained in practice in Saudi Arabia.
Today, the decision on whether non-Muslims should be allowed to enter mosques varies. With few exceptions, mosques in the Arabian peninsula as well as
Morocco do not allow entry to non-Muslims. For example, the
Hassan II Mosque in
Casablanca and the Moulay Ismael Mosque in
Meknes are the only two mosques in Morocco currently open to non-Muslims.
[57] However, there are also many other places in the west as well as the
Islamic world where non-Muslims are welcome to enter mosques. Most mosques in the
United States, for example, report receiving non-Muslim visitors every month.
15 Many Mosques throughout the United States welcome non-Muslims as a sign of openness to the rest of the community as well as to encourage conversions to Islam.
[58][59]
In modern-day
Saudi Arabia, the
Masjid al-Haram and all of
Mecca are open only to Muslims. Likewise, the
Masjid al-Nabawi and the city of
Medina that surrounds it are also off-limits to those who do not practice
Islam.
[60] For mosques in other areas, it has most commonly been taken that non-Muslims may only enter mosques if granted permission to do so by Muslims and if they have a legitimate reason. All entrants regardless of
religious affiliation are expected to respect the rules and
decorum for mosques.
18
At different times and places, non-Muslims living under Muslim rule were required to demonstrate deference to mosques. In most cities of Morocco, Jews were required to remove their shoes when passing by a mosque
[61] Danish traveler
Carsten Niebuhr wrote that in 18th-century
Egypt Jews and Christians had to dismount before several mosques in veneration of their sanctity.
[62]
See also
★
Islamic architecture
★
Islamic art
★
Sahn
★
Timeline of Islamic history
Famous mosques
Main articles: List of mosques
★
Masjid al-Haram;
Mecca,
Saudi Arabia - holiest site in Islam
[63]
★
Masjid al-Nabawi;
Medina,
Saudi Arabia - second-holiest site in Islam
[64]
★
Al-Aqsa Mosque;
Jerusalem,
Israel - third-holiest site in Islam
[65]
★
Umayyad Mosque;
Damascus,
Syria
★
Imam Ali Mosque;
Najaf,
Iraq - holy site in
Shi'a Islam
★ Hacı Bayram Mosque;
Ankara,
Turkey [1]
★
Faisal Mosque;
Islamabad,
Pakistan - largest mosque in the world, in area
[66]
★
Badshahi Masjid;
Lahore,
Pakistan - largest
Mughul empire mosque
★
Mezquita;
Córdoba, Spain -
tenth century Moorish place of worship, now a
Roman Catholic cathedral
★
Hagia Sophia;
Istanbul,
Turkey - former
cathedral; mosque from 1453 to 1935
[67]
★
Sultan Ahmed Mosque (Blue Mosque);
Istanbul,
Turkey - built across from the
Hagia Sophia
★
Shah Mosque;
Isfahan,
Iran -
Iranian mosque commissioned by
Shah Abbas I
★
Jama Masjid;
Delhi,
India - one of the largest mosques in
India[68]
★ Mother Mosque;
Cedar Rapids, Iowa - the oldest mosque in North America
★
Huaisheng Mosque Over 1,300 years old, one of the oldest mosques in China.
Notes and references
1.
2. Carolyn's Corner: Words Related to World Religions
3. 'Masdjid al-Haram.', 'Encyclopaedia of Islam Online' ISSN 1573-3912
4. Masjid Quba'
5. The Prophet Mohammad and the First Muslim State, , Mohammad, Ghali, , ,
6. The Ottoman: Origins
7. Al-Fustat
8. Cairo, Egypt
9. Budge's Egypt: A Classic 19th-Century Travel Guide, , E.A. Wallis, Budge, Courier Dover Publications, , ISBN 0-486-41721-2
10. Theoretical Issues of Islamic Architecture
11. Muslims in China: The Mosque Jill S. Cowen
12. Mughal Architecture
13. Mosques
14. Muslims in Europe: The Mosque John Lawton
15.
16. How Islam Plans to Change the World, , William, Wagner, Kregel Publications, , ISBN 0-8254-3965-5
17. Prayer in Congregation
18. Teach Yourself Islam, , Ruqaiyyah Waris, Maqsood, McGraw-Hill, , ISBN 0-07-141963-2
19. Fiqh-us-Sunnah, Volume 4: Funeral Prayers (Salatul Janazah)
20. Eclipses
21. 'Id Prayers (Salatul 'Idain)
22. Charity
23. Primary Concepts : Eids
24. Urban Planning of Isfahan in the Seventeenth Century Abouei, Reza
25. Public and Private Spaces of the City, , Ali, Madanipour, Routledge, , ISBN 0-415-25629-1
26. Islam in America: Separate but Unequal, , Geneive, Abdo, The Washington Quarterly, 2005
27. Teaching Islam, , Brannon M., Wheeler, Oxford University Press US, , ISBN 0-19-515225-5
28. The Role of Mosques in the Civic and Political Incorporation of Muslim American
29. Study: Islam devotion not linked to terror
30. Friday prayer plea for Iraq calm
31. Flashpoint Ayodhya Kristen M. Romey
32. A jackpot for India’s premier investigating agency Praful Bidwai
33. Suicide Bomber Kills 20 in Afghan Mosque N.C. Aizenman
34. JDL Chairman, Follower Accused of Plotting to Bomb Mosque, Congressman
35. Arafat orders immediate ceasefire
36. Paranoia, poverty and wild rumours - a journey through BNP country John Harris
37. Italians fear mosque plans Jennifer Carlile
38. King Faisal Mosque in Islamabad
39. U.S. Eyes Money Trails of Saudi-Backed Charities David B. Ottoway
40. The Saudi Connection
41. Islamic Center in Rome, Italy
42. Religious Architecture and Islamic Cultures
43. Vocabulary of Islamic Architecture
44. Call to Prayer: My Travels in Spain, Portugal and Morocco, , Brian, Walters, Virtualbookworm Publishing, , ISBN 1-58939-592-1
45. 'Manara, Manar', 'Encyclopaedia of Islam Online' ISSN 1573-3912
46. Symmetries of Nature: A Handbook for Philosophy of Nature and Science, , Klaus, Mainzer, , , ISBN 3-11-012990-6
47. Architecture of Mughal India, , Catherine B., Asher, Cambridge University Press, , ISBN 0-521-26728-5
48. Mosque FAQ
49. Writing Signs: Fatimid Public Text, , Irene A., Bierman, University of California Press, , ISBN 0-520-20802-1
50. Terms 1: Mosque
51. Religious Architecture and Islamic Cultures
52. The Ordinances of Government (''Al-Ahkam al-Sultaniyya w’al-Wilayat al-Diniyya''), , Al-Mawardi, Abu al-Hasan Ali Ibn Muhammad Ibn Habib, Garnet Publishing, 2000, ISBN 1-85964-140-7
53. Chapter 16. The Description of the Prayer
54.
55. Women in Society
56. Muslim Women Seek More Equitable Role in Mosques Rawya Rezk
57. Morocco: Culture and Society
58. From Conversion to Conversation: Interfaith Dialogue in Post 9–11 America, , Liyakatali, Takim, The Muslim World, 2004 Liyakatali Takim is a professor in the Department of Religious Studies at the University of Denver
59. Laptop link-up: A day at the mosque
60. Dictionary of Beliefs & Religions, , Rosemary, Goring, Wordsworth Editions, , ISBN 1-85326-354-0
61. The Jews of Arab Lands: A History and Source Book, , Norman, Stillman, Jewish Publication Society of America, 1979, ISBN 0827601166
62. Islam and Dhimmitude. Where Civilizations Collide, Bat Ye'or, , , Fairleigh Dickinson University Press/Associated University Presses, 2002, ISBN 0-8386-3943-7
63. Journey of a lifetime Pamela Miller
64. Many Saudis criticize attack Donna Abu-Nasr
65. Arafat to be buried in soil from Islam's third holiest site
66. Press Release: First in Pakistan
67. Building Big: Databank: Hagia Sophia
68. Asia in the Making of Europe:, , Donald F., and Edwin J. Van Kley, Lach, University of Chicago Press, , ISBN 0-226-46767-8
External links
★
Local Mosques
★
Ottoman: Art and the Culture - provides information on Ottoman mosques and architecture
★
World Mosques
★
The Mosque Review (Masjid) - provides an overview of the features and
floor plans of mosques
★
The Martyred Mosques On the Seven Mosques of Medina
★
A review of Mosque Architecture
★
Islam in Keighley
★
Darul Ishaat - keighley based Online Islamic store
★
mosque: Photos, Videos on Technorati
★
Local Mosques at Islamicity
★
Mosques From Around the World
★
Mosques From Around the World at Islamicity
★
High-res photo gallery of world wide mosques
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