MUHAMMAD AL-TAQI
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(Redirected from Muhammad at-Taqi)
'Muhammad al-Taqi' or 'Muhammad al-Jawad' (Arabic: 'الإمام Ù…Øمد الجواد') (Tenth of Rajab, 195 AH - Twenty-Ninth of Dhu al-Qi'dah, 220AH) (Approximately: April 12, 811 AD - November 27, 835 AD) was the ninth Shia Imam in the Ithna Ashari (Twelver) tradition. His given name was Muhammad ibn Ali ibn Musa, and he was also known by the title 'al-Jawad' (the generous). 'Al-Taqi' and 'al-Jawad' are the most renowned of many titles applied to him.
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to legend, al-Taqi at his birth looked at the sky and uttered confirmation of the oneness of Allah and the prophethood of Muhammad.
He undertook the responsibility of Imamate at the age of nine years.
He was a child when his father was killed. By reports, he did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviours at an early age. Shi'a writers have propagated claims about his possession of extraordinary knowledge at a young age by likening his circumstances to that of the Islamic tradition of Jesus - a figure called to leadership and prophetic mission while still a child. [1]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end al-Taqi supposedly receive a miraculous transfer of knowledge at the moment of the death of the previous Imam[2] To that end it is reported, for example, that during his time in Baghdad he performed creditably in a public debate with one of the leading scholars of the city.
After Al-Ma'mun had poisoned Ali al-Raza to death he endeavored to show that the death had come by a natural cause. Al-Ma'mun also brought al-Taqi from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma'mun in 833 his fortunes deteriorated. The successor to his father-in-law was Al-Mu'tasim. With the new Abbasid ruler in power al-Taqi was no longer protected and his interests and position were imperilled by the dislike that al-Mu'tasim had for him.
In 835, al-Mu'tasim called al-Taqi back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with Somaneh (the mother of Ali al-Hadi) in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records [3] that Al-Mu'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi'dah, 220 Hijra (the 26th year after his birth).
He is buried in the graveyard of Quraish beside the grave of his grandfather Musa al-Kazim (the seventh Shi’ah Imam) in Baghdad. The tomb housing both graves is known as Kazmain - a popular site for visitation and pilgrimage by Shi’a muslims.
★ Muhammad
★ Ali ibn Abu Talib
★ Hassan ibn Ali
★ Hussain ibn Ali
★ Ali ibn Hussain
★ Muhammad al Baqir
★ Jafar as Sadiq
★ Ali ar Rida
★ Ali al Hadi
★ Hasan al Askari
★ Muhammad al Mahdi
1. Quran, Surah ''Al-Ma'idah'' Verse 110 (5:110)
2. Muhammad ibn Yaqub Kulayni,'' al-Kafi'', Vol. I (''usul''), p.225, No. I Maktabat as-Saduq, Tehran 1961
3. Sheikh Muhammad ibn Nu'man al-Mufid,'' Kitab al-Irshad'', p. 308, al-Haydari Press, Najaf 1963
★ The Ninth Imam
★ Imam al-Jawwad
'Muhammad al-Taqi' or 'Muhammad al-Jawad' (Arabic: 'الإمام Ù…Øمد الجواد') (Tenth of Rajab, 195 AH - Twenty-Ninth of Dhu al-Qi'dah, 220AH) (Approximately: April 12, 811 AD - November 27, 835 AD) was the ninth Shia Imam in the Ithna Ashari (Twelver) tradition. His given name was Muhammad ibn Ali ibn Musa, and he was also known by the title 'al-Jawad' (the generous). 'Al-Taqi' and 'al-Jawad' are the most renowned of many titles applied to him.
| Contents |
| Birth and family life |
| Early maturity |
| Marriage and lifestyle during Abbasid rule |
| Death |
| See also |
| Notes |
| External links |
Birth and family life
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to legend, al-Taqi at his birth looked at the sky and uttered confirmation of the oneness of Allah and the prophethood of Muhammad.
Early maturity
He undertook the responsibility of Imamate at the age of nine years.
He was a child when his father was killed. By reports, he did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviours at an early age. Shi'a writers have propagated claims about his possession of extraordinary knowledge at a young age by likening his circumstances to that of the Islamic tradition of Jesus - a figure called to leadership and prophetic mission while still a child. [1]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end al-Taqi supposedly receive a miraculous transfer of knowledge at the moment of the death of the previous Imam[2] To that end it is reported, for example, that during his time in Baghdad he performed creditably in a public debate with one of the leading scholars of the city.
Marriage and lifestyle during Abbasid rule
After Al-Ma'mun had poisoned Ali al-Raza to death he endeavored to show that the death had come by a natural cause. Al-Ma'mun also brought al-Taqi from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma'mun in 833 his fortunes deteriorated. The successor to his father-in-law was Al-Mu'tasim. With the new Abbasid ruler in power al-Taqi was no longer protected and his interests and position were imperilled by the dislike that al-Mu'tasim had for him.
In 835, al-Mu'tasim called al-Taqi back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with Somaneh (the mother of Ali al-Hadi) in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records [3] that Al-Mu'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi'dah, 220 Hijra (the 26th year after his birth).
He is buried in the graveyard of Quraish beside the grave of his grandfather Musa al-Kazim (the seventh Shi’ah Imam) in Baghdad. The tomb housing both graves is known as Kazmain - a popular site for visitation and pilgrimage by Shi’a muslims.
See also
★ Muhammad
★ Ali ibn Abu Talib
★ Hassan ibn Ali
★ Hussain ibn Ali
★ Ali ibn Hussain
★ Muhammad al Baqir
★ Jafar as Sadiq
★ Ali ar Rida
★ Ali al Hadi
★ Hasan al Askari
★ Muhammad al Mahdi
Notes
1. Quran, Surah ''Al-Ma'idah'' Verse 110 (5:110)
2. Muhammad ibn Yaqub Kulayni,'' al-Kafi'', Vol. I (''usul''), p.225, No. I Maktabat as-Saduq, Tehran 1961
3. Sheikh Muhammad ibn Nu'man al-Mufid,'' Kitab al-Irshad'', p. 308, al-Haydari Press, Najaf 1963
External links
★ The Ninth Imam
★ Imam al-Jawwad
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