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(Redirected from Pessimistic)
'Pessimism', from the Latin ''pessimus'' (worst), denotes a belief that the experienced world is the worst possible. It describes a general belief that things are bad, and tend to become worse; or that looks to the eventual triumph of evil over good; it is the antonym of optimism, the contrary belief in the goodness and betterment of things generally. A common conundrum illustrates optimism versus pessimism with the question - does one regard a given glass of water as: "Is the glass half empty or half full?" Conventional wisdom expects optimists to reply with ''half full'' and pessimists to respond with ''half empty'', but this is not always the case.
'Philosophical pessimism' describes a tendency to believe that life has a negative value, or that this world is as bad as it could possibly be. In particular, it most famously describes the philosophy of Arthur Schopenhauer.
Schopenhauer's pessimism comes from his elevating of Will above reason as the mainspring of human thought and behavior. Schopenhauer pointed to motivators such as hunger, sexuality, the need to care for children, and the need for shelter and personal security as the real sources of human motivation. Reason, compared to these factors, is mere window-dressing for human thoughts; it is the clothes our naked hungers put on when they go out in public. Schopenhauer sees reason as weak and insignificant compared to Will; in one metaphor, Schopenhauer compares the human intellect to a lame man who can see, but who rides on the shoulders of the blind giant of Will.
Likening human life to the life of other animals, he saw the reproductive cycle as indeed a cyclical process that continues pointlessly and indefinitely, unless the chain is broken by too limited resources to make continued life possible, in which case it is terminated by extinction. The prognosis of either pointlessly continuing the cycle of life or facing extinction is one major leg of Schopenhauer's pessimism.
Schopenhauer moreover considers the desires of the will to entail suffering: because these selfish desires create constant conflict in the world. The business of biological life is a war of all against all. Reason makes us suffer all the more, in that reason makes us realize that biology's agenda is something we would not have chosen if we had a choice, but is helpless to prevent us from serving it, or allow us to escape the sting of its goad (compare this to the role of desire in Buddhism).
Instead of asserting a personal opinion or viewpoint about the appearance of this world being the worst possible, such as a glass being half full or half empty, Schopenhauer attempted to logically prove it by analyzing the concept of pessimism.
He claimed that a slight worsening of conditions, such as a small alteration of the planet's orbit, a small increase in global warming, loss of the use of a limb for an animal, and so on, would result in destruction. These are disputable assertions, considering that the planet's orbit is not wholly consistent to begin with, global temperature fluctuates over time, and animals can still live after losing a limb. However, taking into respect the fact that major fluctuations in global temperature have typically resulted in mass extinctions in the past and an animal that loses a limb will only rarely survive long in the wild, they may appear reasonable.
Nietzsche believed that the ancient Greeks (c. 500 B.C.) created Tragedy as a result of their pessimism. "Is pessimism ''necessarily'' a sign of decline, decay, degeneration, weary and weak instincts … Is there a pessimism of ''strength''? An intellectual predilection for the hard, gruesome, evil, problematic aspect of existence, prompted by well—being, by overflowing health, by the ''fullness'' of existence?"[1]
Nietzsche's response to pessimism was the opposite of Schopenhauer's. " 'That which bestows on everything tragic, its peculiar elevating force' " – he (Schopenhauer) says in ''The World as Will and Representation'', Volume II, P. 495 – " 'is the discovery that the world, that life, can never give real satisfaction and hence is ''not worthy'' of our affection: this constitutes the tragic spirit – it leads to ''resignation''.' " How differently Dionysus spoke to me! How far removed I was from all this resignationism!" [2]
Sigmund Freud could also be described as a pessimist and he shared many of Schopenhauer's ideas. He saw human existence as being under constant attack from both within the self, from the forces of nature and from relations with others. The following quote, from "Civilisation and its Discontents", is perhaps the best example of his pessimism:
:''We can cite many such benefits that we owe to the much despised era of scientific and technical advances. At this point, however, the voice of pessimistic criticism makes itself heard, reminding us that most of these pleasures follow the pattern of the "cheap pleasure" recommended in a certain joke, a pleasure that one can enjoy by sticking a bare leg out from under the covers on a cold winter's night, then pulling it back in..... What good is a long life to us if it is hard, joyless and so full of suffering that we can only welcome death as a deliverer?"
The term has also been used to describe the position of the Norwegian philosopher Peter Wessel Zapffe, although he clearly states in his philosophical treatise ''Om det tragiske'' that pessimism is a term which cannot describe his biosophy.
Some works of popular literature may also exhibit pessimism, such as Stephen King's ''Pet Semetary''. King later expressed his reservations about the work: "It seems to be saying nothing works and nothing is worth it, and I don't really believe that" (Bare Bones 144-5).
★ Arthur Schopenhauer
★ José Saramago
★ Woody Allen
★ Emil Cioran
★ Giacomo Leopardi
★ Marvin the Paranoid Android, of The Hitchhiker's Guide to the Galaxy
★ Richard Wagner
★ Squidward Tentacles, of Spongebob Squarepants
★ Eeyore, of Winnie the Pooh
★ Sokka, of
★ Glum, from the children's show "The Banana Splits"
★ Thomas Malthus
★ Edward Grey
★ Adrian Monk of Monk
★ Puddleglum, (from The Silver Chair, part six in The Chronicles of Narnia)
★ Bender, of Futurama
★ Mark Martin, NASCAR Driver
★ Sigmund Freud
★ Friedrich Nietzsche
★ Karl Barth
★ Red Forman, of That '70s Show
★ Dietrich Bonhoeffer
★ Martin Heidegger
★ Judas Iscariot
★ Marcus Junius Brutus
★ Tsar Nicholas II
★ Oswald Spengler, who once declared, "Optimism is cowardice."[1]
★ H. P. Lovecraft
★ Basil Fawlty
★ Cultural pessimism
★ Cynicism
★ Mood
★ Optimism
★ Philosophy
★ Problem of evil
★ Theodicy
★ Anti-Procreation Movement
1. Nietzsche, Friedrich, ''The Birth of Tragedy Or: Hellenism and Pessimism'', "Attempt at a Self—Criticism," §1
2. Nietzsche, Friedrich, ''The Birth of Tragedy Or: Hellenism and Pessimism'', "Attempt at a Self–Criticism," §6
★ Dienstag, Joshua Foa, ''Pessimism: Philosophy, Ethic, Spirit'', Princeton University Press, 2006, ISBN 0-691-12552-X
★ Nietzsche, Friedrich, ''The Birth of Tragedy and The Case of Wagner'', New York: Vintage Books, 1967, ISBN 0-394-70369-3
'Pessimists' see the world as uninviting and cruel.
'Pessimism', from the Latin ''pessimus'' (worst), denotes a belief that the experienced world is the worst possible. It describes a general belief that things are bad, and tend to become worse; or that looks to the eventual triumph of evil over good; it is the antonym of optimism, the contrary belief in the goodness and betterment of things generally. A common conundrum illustrates optimism versus pessimism with the question - does one regard a given glass of water as: "Is the glass half empty or half full?" Conventional wisdom expects optimists to reply with ''half full'' and pessimists to respond with ''half empty'', but this is not always the case.
'Philosophical pessimism' describes a tendency to believe that life has a negative value, or that this world is as bad as it could possibly be. In particular, it most famously describes the philosophy of Arthur Schopenhauer.
Schopenhauer's pessimism comes from his elevating of Will above reason as the mainspring of human thought and behavior. Schopenhauer pointed to motivators such as hunger, sexuality, the need to care for children, and the need for shelter and personal security as the real sources of human motivation. Reason, compared to these factors, is mere window-dressing for human thoughts; it is the clothes our naked hungers put on when they go out in public. Schopenhauer sees reason as weak and insignificant compared to Will; in one metaphor, Schopenhauer compares the human intellect to a lame man who can see, but who rides on the shoulders of the blind giant of Will.
Likening human life to the life of other animals, he saw the reproductive cycle as indeed a cyclical process that continues pointlessly and indefinitely, unless the chain is broken by too limited resources to make continued life possible, in which case it is terminated by extinction. The prognosis of either pointlessly continuing the cycle of life or facing extinction is one major leg of Schopenhauer's pessimism.
Schopenhauer moreover considers the desires of the will to entail suffering: because these selfish desires create constant conflict in the world. The business of biological life is a war of all against all. Reason makes us suffer all the more, in that reason makes us realize that biology's agenda is something we would not have chosen if we had a choice, but is helpless to prevent us from serving it, or allow us to escape the sting of its goad (compare this to the role of desire in Buddhism).
| Contents |
| Schopenhauer's Proof |
| Other philosophical or literary pessimists |
| Famous Pessimists |
| See also |
| References |
| Bibliography |
Schopenhauer's Proof
Instead of asserting a personal opinion or viewpoint about the appearance of this world being the worst possible, such as a glass being half full or half empty, Schopenhauer attempted to logically prove it by analyzing the concept of pessimism.
He claimed that a slight worsening of conditions, such as a small alteration of the planet's orbit, a small increase in global warming, loss of the use of a limb for an animal, and so on, would result in destruction. These are disputable assertions, considering that the planet's orbit is not wholly consistent to begin with, global temperature fluctuates over time, and animals can still live after losing a limb. However, taking into respect the fact that major fluctuations in global temperature have typically resulted in mass extinctions in the past and an animal that loses a limb will only rarely survive long in the wild, they may appear reasonable.
Other philosophical or literary pessimists
Nietzsche believed that the ancient Greeks (c. 500 B.C.) created Tragedy as a result of their pessimism. "Is pessimism ''necessarily'' a sign of decline, decay, degeneration, weary and weak instincts … Is there a pessimism of ''strength''? An intellectual predilection for the hard, gruesome, evil, problematic aspect of existence, prompted by well—being, by overflowing health, by the ''fullness'' of existence?"[1]
Nietzsche's response to pessimism was the opposite of Schopenhauer's. " 'That which bestows on everything tragic, its peculiar elevating force' " – he (Schopenhauer) says in ''The World as Will and Representation'', Volume II, P. 495 – " 'is the discovery that the world, that life, can never give real satisfaction and hence is ''not worthy'' of our affection: this constitutes the tragic spirit – it leads to ''resignation''.' " How differently Dionysus spoke to me! How far removed I was from all this resignationism!" [2]
Sigmund Freud could also be described as a pessimist and he shared many of Schopenhauer's ideas. He saw human existence as being under constant attack from both within the self, from the forces of nature and from relations with others. The following quote, from "Civilisation and its Discontents", is perhaps the best example of his pessimism:
:''We can cite many such benefits that we owe to the much despised era of scientific and technical advances. At this point, however, the voice of pessimistic criticism makes itself heard, reminding us that most of these pleasures follow the pattern of the "cheap pleasure" recommended in a certain joke, a pleasure that one can enjoy by sticking a bare leg out from under the covers on a cold winter's night, then pulling it back in..... What good is a long life to us if it is hard, joyless and so full of suffering that we can only welcome death as a deliverer?"
The term has also been used to describe the position of the Norwegian philosopher Peter Wessel Zapffe, although he clearly states in his philosophical treatise ''Om det tragiske'' that pessimism is a term which cannot describe his biosophy.
Some works of popular literature may also exhibit pessimism, such as Stephen King's ''Pet Semetary''. King later expressed his reservations about the work: "It seems to be saying nothing works and nothing is worth it, and I don't really believe that" (Bare Bones 144-5).
Famous Pessimists
★ Arthur Schopenhauer
★ José Saramago
★ Woody Allen
★ Emil Cioran
★ Giacomo Leopardi
★ Marvin the Paranoid Android, of The Hitchhiker's Guide to the Galaxy
★ Richard Wagner
★ Squidward Tentacles, of Spongebob Squarepants
★ Eeyore, of Winnie the Pooh
★ Sokka, of
★ Glum, from the children's show "The Banana Splits"
★ Thomas Malthus
★ Edward Grey
★ Adrian Monk of Monk
★ Puddleglum, (from The Silver Chair, part six in The Chronicles of Narnia)
★ Bender, of Futurama
★ Mark Martin, NASCAR Driver
★ Sigmund Freud
★ Friedrich Nietzsche
★ Karl Barth
★ Red Forman, of That '70s Show
★ Dietrich Bonhoeffer
★ Martin Heidegger
★ Judas Iscariot
★ Marcus Junius Brutus
★ Tsar Nicholas II
★ Oswald Spengler, who once declared, "Optimism is cowardice."[1]
★ H. P. Lovecraft
★ Basil Fawlty
See also
★ Cultural pessimism
★ Cynicism
★ Mood
★ Optimism
★ Philosophy
★ Problem of evil
★ Theodicy
★ Anti-Procreation Movement
References
1. Nietzsche, Friedrich, ''The Birth of Tragedy Or: Hellenism and Pessimism'', "Attempt at a Self—Criticism," §1
2. Nietzsche, Friedrich, ''The Birth of Tragedy Or: Hellenism and Pessimism'', "Attempt at a Self–Criticism," §6
Bibliography
★ Dienstag, Joshua Foa, ''Pessimism: Philosophy, Ethic, Spirit'', Princeton University Press, 2006, ISBN 0-691-12552-X
★ Nietzsche, Friedrich, ''The Birth of Tragedy and The Case of Wagner'', New York: Vintage Books, 1967, ISBN 0-394-70369-3
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