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'Pierre Clastres', (1934-1977), was a French anthropologist and ethnographer. He is best known for his fieldwork among the Guayaki in Paraguay and his theory on stateless societies. Some people regard him as giving scientific validity to certain anarchist perspectives.
In his most famous work, ''Society Against the State'' (1974), Clastres indeed criticizes both the evolutionist notion that the state would be the ultimate destiny of all societies, and the Rousseauian notion of man's natural state of innocence (the myth of the noble savage). Knowledge of power is innate in any society, thus the natural state for humans wanting to preserve is a society structured by a complex set of customs which actively avert the rise of despotic power. The state is seen as but a specific constellation of hierarchical power peculiar only to societies who have failed to maintain these mechanisms which prevent separation from happening. Thus, in the Guayaki tribes, the leader has only a representational role, being his people's spokesperson towards other tribes ("international relations"). If he abuses his authority, he may be violently removed by his people, and the institution of "spokesperson" is never allowed to transform itself into a separate institution of authority. Pierre Clastres' theory thus was an explicit criticism of vulgar Marxist theories of economic determinism, in that he considered an autonomous sphere of politics, which existed in stateless societies as the active conjuration of authority, and that he considered the state a result of a conjonctural, political, event, instead of being the effect of an economic process.
★ ''« Liberté, malencontre, innommable » dans Étienne de La Boétie, Le Discours de la servitude volontaire
★ ''Chronicle of the Guayaki Indians (Chronique des indiens Guayaki), 1972
★ ''Society Against the State (La Société contre l'État'), 1974
★ ''Le Grand Parler. Mythes et chants sacrés des Indiens Guaraní, 1974
★ ''French Marxists and their Anthropology (Les marxistes et leur anthropologie), 1978
★ ''Recherches d'anthropologie politique, 1980
★ ''Archeology of Violence (Archéologie de la violence. La guerre dans les sociétés primitives.)
★ Bartholomew Dean “Critical Re-vision: Clastres' Chronicle and the optic of primitivism”, 2002 In ''Best of Anthropology Today, 1974-2000'', ed. J. Benthall, with a preface by M. Sahlins. London: Routledge. [1]
★ Anthropology and ethnology
★ Power (sociology)
★ Gilles Deleuze and Félix Guattari ''Anti-Oedipus'' (1978)
★ An Excerpt from ''Society Against the State
★ A page from the Librairie Libertaire, describing Clastres and linking to some of his essays
★ The essay ''La question du pouvoir dans les sociétés primitives''
★ Entry of the French ''Encyclopædia Universalis'' on the concept of ethnocide
In his most famous work, ''Society Against the State'' (1974), Clastres indeed criticizes both the evolutionist notion that the state would be the ultimate destiny of all societies, and the Rousseauian notion of man's natural state of innocence (the myth of the noble savage). Knowledge of power is innate in any society, thus the natural state for humans wanting to preserve is a society structured by a complex set of customs which actively avert the rise of despotic power. The state is seen as but a specific constellation of hierarchical power peculiar only to societies who have failed to maintain these mechanisms which prevent separation from happening. Thus, in the Guayaki tribes, the leader has only a representational role, being his people's spokesperson towards other tribes ("international relations"). If he abuses his authority, he may be violently removed by his people, and the institution of "spokesperson" is never allowed to transform itself into a separate institution of authority. Pierre Clastres' theory thus was an explicit criticism of vulgar Marxist theories of economic determinism, in that he considered an autonomous sphere of politics, which existed in stateless societies as the active conjuration of authority, and that he considered the state a result of a conjonctural, political, event, instead of being the effect of an economic process.
| Contents |
| Bibliography |
| See also |
| External links |
Bibliography
★ ''« Liberté, malencontre, innommable » dans Étienne de La Boétie, Le Discours de la servitude volontaire
★ ''Chronicle of the Guayaki Indians (Chronique des indiens Guayaki), 1972
★ ''Society Against the State (La Société contre l'État'), 1974
★ ''Le Grand Parler. Mythes et chants sacrés des Indiens Guaraní, 1974
★ ''French Marxists and their Anthropology (Les marxistes et leur anthropologie), 1978
★ ''Recherches d'anthropologie politique, 1980
★ ''Archeology of Violence (Archéologie de la violence. La guerre dans les sociétés primitives.)
★ Bartholomew Dean “Critical Re-vision: Clastres' Chronicle and the optic of primitivism”, 2002 In ''Best of Anthropology Today, 1974-2000'', ed. J. Benthall, with a preface by M. Sahlins. London: Routledge. [1]
See also
★ Anthropology and ethnology
★ Power (sociology)
★ Gilles Deleuze and Félix Guattari ''Anti-Oedipus'' (1978)
External links
★ An Excerpt from ''Society Against the State
★ A page from the Librairie Libertaire, describing Clastres and linking to some of his essays
★ The essay ''La question du pouvoir dans les sociétés primitives''
★ Entry of the French ''Encyclopædia Universalis'' on the concept of ethnocide
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