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EspañolJAMES, SON OF ZEBEDEE
(Redirected from Saint James the Great)
:''For people and places called 'Saint James', see the disambiguation page.''
Saint 'James, son of Zebedee' (d. AD 44) was one of the disciples of Jesus. He was the son of Zebedee and Salome and brother of John the Evangelist. He is called 'Saint James the Greater' to distinguish him from the other apostle named James (James, son of Alphaeus). James is described as one of the first disciples to join Jesus. The Synoptic Gospels state that James and John were with their father by the seashore when Jesus called them to begin traveling.[1][1] According to Mark, James and John were called ''Boanerges'', or the "Sons of Thunder." [1] The Acts of the Apostles 12:1-2 records that King Herod had James executed by sword.[1]
His remains are said to be buried in Santiago de Compostela in Galicia (Spain). Saint James is the patron saint of Spain and is related to the reconquista in the role of moor-slayer. His burial town, Santiago de Compostela, is considered the third most holy town of Catholicism (after Jerusalem and Rome). The pilgrimage to the grave of the Saint has become the most popular pilgrimage for Western European Catholics from the early middle ages onwards; making him one of the patron saints of pilgrimage.
According to ancient local tradition, on 2 January of the year AD 40, the Virgin Mary appeared to James on the bank of the Ebro River at Caesaraugusta, while he was preaching the Gospel in Spain. She appeared upon a pillar, Nuestra Señora del Pilar, and that pillar is conserved and venerated within the present Basilica of Our Lady of the Pillar, in Zaragoza, Spain. Following that apparition, St James returned to Judea, where he was beheaded by King Herod Agrippa I in the year 44. [5] [6]
The translation of his relics from Judea to Galicia in the northwest of Iberia was effected, in legend, by a series of miraculous happenings: decapitated in Jerusalem with a sword by Herod Agrippa himself, his body was taken up by angels, and sailed in a rudderless, unattended boat to Iria Flavia in Spain, where a massive rock closed around his relics, which were later removed to Compostela. The 12th-century ''Historia Compostellana'' commissioned by bishop Diego Gelmírez provides a summary of the legend of St James as it was believed at Compostela. Two propositions are central to it: first, that St James preached the gospel in Spain as well as in the Holy Land; second, that after his martyrdom at the hands of Herod Agrippa I his disciples carried his body by sea to Spain, where they landed at Padrón on the coast of Galicia, and took it inland for burial at Santiago de Compostela.
An even later tradition states that he miraculously appeared to fight for the Christian army during the battle of Clavijo during the Reconquista, and was henceforth called ''Matamoros'' (Moor-slayer). ''Santiago y cierra España'' ("St James and strike for Spain") has been the traditional battle cry of Spanish armies.
A similar miracle is related about San Millán. The possibility that a cult of James was instituted to supplant the Galician cult of Priscillian (executed in 385) who was widely venerated across the north of Spain as a martyr to the bishops rather than as a heretic should not be overlooked. This was cautiously raised by Henry Chadwick in his book on Priscillian[5] ; it is not the traditional Roman Catholic view. The ''Catholic Encyclopedia'' of 1908, however, records, "Although the tradition that James founded an apostolic see in Spain was current in the year 700, no certain mention of such tradition is to be found in the genuine writings of early writers nor in the early councils; the first certain mention we find in the ninth century, in Notker, a monk of St. Gall (''Martyrologia'', 25 July), Walafrid Strabo (''Poema de XII Apostoli''), and others."
The tradition was not unanimously admitted afterwards, while numerous modern scholars, following Louis Duchesne, reject it. The Bollandists however defended it (their ''Acta Sanctorum'', July, VI and VII, gives further sources). The suggestion began to be made from the 9th century that, as well as evangelizing in Spain, his body may have been brought to Compostela. No earlier tradition places the burial of St James in Hispania. A rival tradition, places the relics of the Apostle in the church of St Saturnin at Toulouse, but it is not improbable that such sacred relics should have been divided between two churches.
The authenticity of the sacred relics of Compostela was asserted in the Bull of Pope Leo XIII, "Omnipotens Deus," of 1 November 1884.
The ''Catholic Encyclopedia'' (1908) registered several "difficulties" or bases for doubts of this tradition beyond the late appearance of the legend:
St James suffered martyrdom [1] in AD 44, and according to the tradition of the early Church, he had not yet left Jerusalem at this time.[9] St Paul in his ''Epistle to the Romans'' written after AD 44, expressed his intention to avoid "building on someone else's foundation" [1], and thus visit Spain [1], presumably unevangelized.
The tradition at Compostela placed the discovery of the relics of the saint in the time of king Alfonso II (791-842) and of bishop Theodemir of Iria. These traditions were the basis for the pilgrimage route that began to be established in the 9th century, and the shrine dedicated to James at Santiago de Compostela, in Galicia in Spain, became the most famous pilgrimage site in the Christian world. St James's Way is a tree of routes that cross Western Europe and arrive at Santiago through Northern Spain. Eventually James became the patron saint of Spain.
The military Order of Santiago or ''caballeros santiaguistas'' was founded to fight the Moors and later membership became a precious honour. People like Diego Velázquez longed for the royal favour that allowed to put on their clothes the red cross of St James (a cross fleury fitchy, with lower part fashioned as the blade of a sword blade).
_F0173k.jpg)
The name "James" in English comes from "Iacobus" (Jacob) in Latin. In eastern Spain, Jacobus became "Jacome" or "Jaime"; in Catalunya, it became Jaume, in western Iberia it became "Sant'Iago", which developed into Tiago in Portugal and Galicia; Tiago developed into Diego, which is also the Spanish name of Saint Didacus of Alcalá. James's emblem was the scallop shell (or "cockle shell"), and pilgrims to his shrine often wore that symbol on their hats or clothes. The French for a scallop is ''coquille St. Jacques'', which means "cockle (or mollusk) of St James". The German word for a scallop is ''Jakobsmuschel'', which means "mussel (or clam) of St James"; the Dutch word is ''Jacobsschelp'', meaning "shell of St James".
Saint James had a special place in the Central African Kingdom of Kongo because of his association with the founding of Christianity in the country in the late fifteenth century. Portuguese sailors and diplomats brought the saint to Kongo when they first reached the country in 1483. When King Afonso I of Kongo whose Kongo name was Mvemba a Nzinga, the second Christian king, was facing a rival, his brother Mpanzu a Kitima, in battle, he reported that a vision of Saint James and the Heavenly Host appeared in the sky, frightened Mpanzu a Kitima's soldiers, and gave Afonso the victory. As a result, he declared that Saint James' feast day (July 25) be celebrated as a national holiday.
Over the years, Saint James day became the central holiday of Kongo. Taxes were collected on that day, and men eligible for military duty were required to appear armed. There were usually regional celebrations as well as one at the capital. In some cases, Kongolese slaves carried the celebration to the New World, and there are celebrations of Saint James Day in Haiti and Puerto Rico carried out by their descendents.
★ The idea of "Santiago" fighting for Spain features in the plot of the first episode of the British TV series ''Sharpe''.
★ Saint Peter of Rates
★ Jacob's staff
★ ''Catholic Encyclopedia'': St James the Greater
★ R. A. Fletcher, ''Saint James's Catapult: The Life and Times of Diego Gelmírez of Santiago de Compostela'' Oxford University Press, 1984: chapter 3, "The Early History of the Cult of St. James"
★ St James is the reason for the Camino de Santiago.
1.
2.
3.
4.
5.
6.
7.
8.
9. Clement of Alexandria, ''Stromateis'', VI; Apollonius, quoted by Eusebius, ''Hist. Eccl.'' VI.xviii)
10.
11.
:''For people and places called 'Saint James', see the disambiguation page.''
Saint 'James, son of Zebedee' (d. AD 44) was one of the disciples of Jesus. He was the son of Zebedee and Salome and brother of John the Evangelist. He is called 'Saint James the Greater' to distinguish him from the other apostle named James (James, son of Alphaeus). James is described as one of the first disciples to join Jesus. The Synoptic Gospels state that James and John were with their father by the seashore when Jesus called them to begin traveling.[1][1] According to Mark, James and John were called ''Boanerges'', or the "Sons of Thunder." [1] The Acts of the Apostles 12:1-2 records that King Herod had James executed by sword.[1]
His remains are said to be buried in Santiago de Compostela in Galicia (Spain). Saint James is the patron saint of Spain and is related to the reconquista in the role of moor-slayer. His burial town, Santiago de Compostela, is considered the third most holy town of Catholicism (after Jerusalem and Rome). The pilgrimage to the grave of the Saint has become the most popular pilgrimage for Western European Catholics from the early middle ages onwards; making him one of the patron saints of pilgrimage.
| Contents |
| Saint James and Hispania |
| Saint James in the Kingdom of Kongo |
| Saint James in modern fiction |
| See also |
| External links |
| References |
Saint James and Hispania
Santiago Matamoros
According to ancient local tradition, on 2 January of the year AD 40, the Virgin Mary appeared to James on the bank of the Ebro River at Caesaraugusta, while he was preaching the Gospel in Spain. She appeared upon a pillar, Nuestra Señora del Pilar, and that pillar is conserved and venerated within the present Basilica of Our Lady of the Pillar, in Zaragoza, Spain. Following that apparition, St James returned to Judea, where he was beheaded by King Herod Agrippa I in the year 44. [5] [6]
The translation of his relics from Judea to Galicia in the northwest of Iberia was effected, in legend, by a series of miraculous happenings: decapitated in Jerusalem with a sword by Herod Agrippa himself, his body was taken up by angels, and sailed in a rudderless, unattended boat to Iria Flavia in Spain, where a massive rock closed around his relics, which were later removed to Compostela. The 12th-century ''Historia Compostellana'' commissioned by bishop Diego Gelmírez provides a summary of the legend of St James as it was believed at Compostela. Two propositions are central to it: first, that St James preached the gospel in Spain as well as in the Holy Land; second, that after his martyrdom at the hands of Herod Agrippa I his disciples carried his body by sea to Spain, where they landed at Padrón on the coast of Galicia, and took it inland for burial at Santiago de Compostela.
An even later tradition states that he miraculously appeared to fight for the Christian army during the battle of Clavijo during the Reconquista, and was henceforth called ''Matamoros'' (Moor-slayer). ''Santiago y cierra España'' ("St James and strike for Spain") has been the traditional battle cry of Spanish armies.
A similar miracle is related about San Millán. The possibility that a cult of James was instituted to supplant the Galician cult of Priscillian (executed in 385) who was widely venerated across the north of Spain as a martyr to the bishops rather than as a heretic should not be overlooked. This was cautiously raised by Henry Chadwick in his book on Priscillian[5] ; it is not the traditional Roman Catholic view. The ''Catholic Encyclopedia'' of 1908, however, records, "Although the tradition that James founded an apostolic see in Spain was current in the year 700, no certain mention of such tradition is to be found in the genuine writings of early writers nor in the early councils; the first certain mention we find in the ninth century, in Notker, a monk of St. Gall (''Martyrologia'', 25 July), Walafrid Strabo (''Poema de XII Apostoli''), and others."
17th century interpretation of saint James as the Moor-killer from the Peruvian school of Cuzco. The pilgrim hat has become a Panama hat and his mantle is that of his military order.
The tradition was not unanimously admitted afterwards, while numerous modern scholars, following Louis Duchesne, reject it. The Bollandists however defended it (their ''Acta Sanctorum'', July, VI and VII, gives further sources). The suggestion began to be made from the 9th century that, as well as evangelizing in Spain, his body may have been brought to Compostela. No earlier tradition places the burial of St James in Hispania. A rival tradition, places the relics of the Apostle in the church of St Saturnin at Toulouse, but it is not improbable that such sacred relics should have been divided between two churches.
The authenticity of the sacred relics of Compostela was asserted in the Bull of Pope Leo XIII, "Omnipotens Deus," of 1 November 1884.
The ''Catholic Encyclopedia'' (1908) registered several "difficulties" or bases for doubts of this tradition beyond the late appearance of the legend:
St James suffered martyrdom [1] in AD 44, and according to the tradition of the early Church, he had not yet left Jerusalem at this time.[9] St Paul in his ''Epistle to the Romans'' written after AD 44, expressed his intention to avoid "building on someone else's foundation" [1], and thus visit Spain [1], presumably unevangelized.
Saint James' cross
The tradition at Compostela placed the discovery of the relics of the saint in the time of king Alfonso II (791-842) and of bishop Theodemir of Iria. These traditions were the basis for the pilgrimage route that began to be established in the 9th century, and the shrine dedicated to James at Santiago de Compostela, in Galicia in Spain, became the most famous pilgrimage site in the Christian world. St James's Way is a tree of routes that cross Western Europe and arrive at Santiago through Northern Spain. Eventually James became the patron saint of Spain.
The military Order of Santiago or ''caballeros santiaguistas'' was founded to fight the Moors and later membership became a precious honour. People like Diego Velázquez longed for the royal favour that allowed to put on their clothes the red cross of St James (a cross fleury fitchy, with lower part fashioned as the blade of a sword blade).
_F0173k.jpg)
thumb
The name "James" in English comes from "Iacobus" (Jacob) in Latin. In eastern Spain, Jacobus became "Jacome" or "Jaime"; in Catalunya, it became Jaume, in western Iberia it became "Sant'Iago", which developed into Tiago in Portugal and Galicia; Tiago developed into Diego, which is also the Spanish name of Saint Didacus of Alcalá. James's emblem was the scallop shell (or "cockle shell"), and pilgrims to his shrine often wore that symbol on their hats or clothes. The French for a scallop is ''coquille St. Jacques'', which means "cockle (or mollusk) of St James". The German word for a scallop is ''Jakobsmuschel'', which means "mussel (or clam) of St James"; the Dutch word is ''Jacobsschelp'', meaning "shell of St James".
Saint James in the Kingdom of Kongo
Saint James had a special place in the Central African Kingdom of Kongo because of his association with the founding of Christianity in the country in the late fifteenth century. Portuguese sailors and diplomats brought the saint to Kongo when they first reached the country in 1483. When King Afonso I of Kongo whose Kongo name was Mvemba a Nzinga, the second Christian king, was facing a rival, his brother Mpanzu a Kitima, in battle, he reported that a vision of Saint James and the Heavenly Host appeared in the sky, frightened Mpanzu a Kitima's soldiers, and gave Afonso the victory. As a result, he declared that Saint James' feast day (July 25) be celebrated as a national holiday.
Over the years, Saint James day became the central holiday of Kongo. Taxes were collected on that day, and men eligible for military duty were required to appear armed. There were usually regional celebrations as well as one at the capital. In some cases, Kongolese slaves carried the celebration to the New World, and there are celebrations of Saint James Day in Haiti and Puerto Rico carried out by their descendents.
Saint James in modern fiction
★ The idea of "Santiago" fighting for Spain features in the plot of the first episode of the British TV series ''Sharpe''.
See also
★ Saint Peter of Rates
★ Jacob's staff
External links
★ ''Catholic Encyclopedia'': St James the Greater
★ R. A. Fletcher, ''Saint James's Catapult: The Life and Times of Diego Gelmírez of Santiago de Compostela'' Oxford University Press, 1984: chapter 3, "The Early History of the Cult of St. James"
★ St James is the reason for the Camino de Santiago.
References
1.
2.
3.
4.
5.
6.
7.
8.
9. Clement of Alexandria, ''Stromateis'', VI; Apollonius, quoted by Eusebius, ''Hist. Eccl.'' VI.xviii)
10.
11.
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