TARIM MUMMIES

The 'Tarim mummies' are a series of mummies discovered in the Tarim Basin in present-day Xinjiang, China, which date from 1800 BC to AD 200. The most remarkable features of these mummies, given the general location of these graves, are the Caucasoid physical type feature the corpses exhibit. The mummies, particularly the early ones, are associated with the presence of the Indo-European Tocharian languages in the Tarim Basin. The cemetery at Yanbulaq contained 29 mummies which date from 1800–500 BC, 21 of which are Caucasoid—the earliest Caucasoid mummies found in the Tarim basin—and 8 of which are of the same Caucasoid physical type found at Qäwrighul.

Contents

Archeological record

Genetic links

Posited origins

Historical records and associated manuscript

Tocharians

Yuezhi

Roman accounts

Controversy

Cultural exchanges

Footnotes

References

See also

External links

Archeological record

At the beginning of the 20th century European explorers such as Sven Hedin, Albert von Le Coq and Sir Aurel Stein all recounted their discoveries of desiccated bodies in their search for antiquities in Central Asia. Since then many other mummies have been found and analysed, most of them now displayed in the museums of Xinjiang. Most of these mummies were found on the eastern (around the area of Lopnur, Subeshi near Turfan, Kroran, Kumul) and southern (Khotan, Niya, Qiemo) edge of the Tarim Basin.
The earliest Tarim mummies, found at Qäwrighul and dated to 1800 BC, are of a Caucasoid physical type whose closest affiliation is to the Bronze Age populations of southern Siberia, Kazakhstan, Central Asia, and Lower Volga.
The cemetery at Yanbulaq contained 29 mummies which date from 1100–500 BC, 21 of which are Mongoloid—the earliest Mongoloid mummies found in the Tarim basin—and 8 of which are of the same Caucasoid physical type found at Qäwrighul.
The most famous mummies are the tall, red-haired "Chärchän man" or the "Ur-David" (1000 BC); his son (1000 BC), a small 1-year-old baby with blond hair protruding from under a red and blue felt cap, and blue stones in place of the eyes; the "Hami Mummy" (''c.'' 1400–800 BC), a "red-headed beauty" found in Qizilchoqa; and the "Witches of Subeshi" (4th or 3rd century BC), who wore tall pointed hats.
Many of the mummies have been found in very good condition, owing to the dryness of the desert, and the desiccation of the corpses it induced. The mummies share many typical Caucasoid body features (elongated bodies, angular faces, recessed eyes), and many of them have their hair physically intact, ranging in color from blond to red to deep brown, and generally long, curly and braided. It is not known whether their hair has been bleached by internment in salt. Their costumes, and especially textiles, may indicate a common origin with Indo-European neolithic clothing techniques or a common low-level textile technology.

Genetic links

DNA sequence data Caucasians preceded East Asians in basin Robert J. Saiget shows that at least one mummy had a haplotype characteristic of western Eurasia, confirming the earlier suggestion that the mummies are of at least partial West Asian descent.
A team of Chinese and American researchers working in Sweden tested DNA from 52 separate mummies, including the mummy denoted "Beauty of Loulan." By genetically mapping the mummies' origins, the researchers confirmed the theory that these mummies were of West Asian descent. Victor Mair, a University of Pennsylvania professor and project leader for the team that did the genetic mapping, commented that these studies were:
:''...extremely important because they link up eastern and western Eurasia at a formative stage of civilization (Bronze Age and early Iron Age) in a much closer way than has ever been done before''. China history unravelled by mummies Benjamin Robertson
This evidence corroborated the earlier link made between the textiles found with the mummies with early European textile and weave types and the superficial observation that the mummies seemed to have blond and red hair. An earlier study by Jilin University had found a mtDNA haplotype characteristic of Western Eurasian populations.
In trying to trace the origins of these peoples Victor Mair's team suggested that these peoples may have arrived in the region by way of the forbidding Pamir Mountains about 5000 years ago.
Needless to say this evidence is considered controversial. It refutes the contemporary nationalist claims of the regional Uighur peoples who claimed to be the indigenous peoples of the Xinjiang, rather than the Chinese Hans. In comparing the DNA to the modern day Uighur peoples, they found some genetic similarities with the mummies, but "no direct links".
About the controversy Mair has stated that:
:''The new finds are also forcing a reexamination of old Chinese books that describe historical or legendary figures of great height, with deep-set blue or green eyes, long noses, full beards, and red or blond hair. Scholars have traditionally scoffed at these accounts, but it now seems that they may be accurate.''
Chinese scientists were initially hesitant to give up the DNA samples because they were sensitive about the nationalist Uighur claims, and to prevent a pillaging of national monuments by foreigners.

Posited origins

Physical anthropologists propose the movement of at least two Caucasoid physical types into the Tarim basin, which associate with the Tocharian and Iranian (Saka) branches of the Indo-European language family, respectively.
B. E. Hemphill's biodistance analysis of cranial metrics (as cited in and ) has questioned the identification of the Tarim Basin population as European, noting that the earlier population has close affinities to the Indus Valley population, and the later population with the Oxus River valley population. Because craniometry can produce results which make no sense at all (e.g. the close relationship between Neolithic populations in Russia and Portugal) and therefore lack any historical meaning, any putative genetic relationship must be consistent with geographical plausibility and have the support of other evidence.
Han Kangxin (as cited in ), who examined the skulls of 302 mummies, found the closest relatives of the earlier Tarim Basin population in the populations of the Afanasevo culture situated immediately north of the Tarim Basin and the Andronovo culture that spanned Kazakhstan and reached southwards into West Central Asia and the Altai.
It is the Afanasevo culture to which trace the earliest Bronze Age settlers of the Tarim and Turpan basins. The Afanasevo culture (''c.'' 3500–2500 BC) displays cultural and genetic connections with the Indo-European-associated cultures of the Eurasian Steppe yet predates the specifically Indo-Iranian-associated Andronovo culture (''c.'' 2000–900 BC) enough to isolate the Tocharian languages from Indo-Iranian linguistic innovations like satemization.
confirm a second Caucasoid physical type at Alwighul (700–1 BC) and Krorän (AD 200) different from the earlier one found at Qäwrighul (1800 BC) and Yanbulaq (1100–500 BC):
associate this later (700 BC–200 AD) Caucasoid physical type with the populations who introduced the Iranian Saka language to the western part of the Tarim basin.
From Libby Rosof (1997) "''Penn Researcher Finds Chinese Mummies’ Surprising Roots''":
:''"In examining small bags some of the mummies wore around their necks, Mair’s team found a connection to Iranian culture. The bags, which were buried with some mummies buried between 1000 B.C. to 200-to-300 A.D., contained ephedra, a medicinal shrub used in Zoroastrian religious rituals. “The ephedra indicates that some of these people were almost certainly speaking an Iranian language,” [Mair] said."''^[1]
Mair concluded (Mair etc al, 2006):
:''"From the evidence available, we have found that during the first 1,000 years after the Loulan Beauty, the only settlers in the Tarim Basin were Caucasoid. East Asian peoples only began showing up in the eastern portions of the Tarim Basin about 3,000 years ago, Mair said, while the Uighur peoples arrived after the collapse of the Orkon Uighur Kingdom, largely based in modern day Mongolia, around the year 842."''

Historical records and associated manuscript

Tocharians

The Indo-European Tocharian languages also have been attested in the same geographical area, and although the first known epigraphic evidence dates to the 6th century CE, the degree of differentiation between Tocharian A and Tocharian B, and the absence of Tocharian language remains beyond that area, tends to indicate that a common Tocharian language existed in the same area during the second half of the 1st millennium BC. Although Tocharian texts have never been found in direct relation with the mummies, their identical geographical location and common non-Chinese origin suggest that the mummies were related to the Tocharians and spoke a similar Indo-European language.
The Tocharian were described as having full beards, deep-set eyes and high noses and with no sign of decline as attestation in the Chinese sources for the past 1,000 years. This was first noted after the Tocharian had came under the steppe nomads and Chinese subjugation. During the 3rd to 4th century CE, the Tocharian reached their height by incorporating adjoining states.^[2]

Yuezhi

In the much easterly geographical area, reference to the Yuezhi name in Guanzi was made around 7th century BCE by the Chinese economist Guan Zhong, though the book is generally consider to be a forgery of later generations.^[3] The contributed author, Guan Zhong described the Yuzhi 禺氏, or Niuzhi 牛氏, as a people from the north-west who supplied jade to the Chinese from the nearby mountains of Yuzhi 禺氏 at Gansu. A large part of the Yuezhi, vanquished by the Xiongnu, were to migrate to southern Asia in the 2nd century BC, and later establish the Kushan Empire in northern India and Afghanistan.

Roman accounts

reports a curious description of the Seres (in the territories of northwestern China) made by an embassy from Taprobane (Ceylon) to Emperor Claudius, saying that they "exceeded the ordinary human height, had flaxen hair, and blue eyes, and made an uncouth sort of noise by way of talking", suggesting they may be referring to the ancient Caucasian populations of the Tarim Basin:
:''"They also informed us that the side of their island (Taprobane) which lies opposite to India is ten thousand stadia in length, and runs in a south-easterly direction--that beyond the Emodian Mountains (Himalayas) they look towards the Serve (Seres), whose acquaintance they had also made in the pursuits of commerce; that the father of Rachias (the ambassador) had frequently visited their country, and that the Seræ always came to meet them on their arrival. These people, they said, exceeded the ordinary human height, had flaxen hair, and blue eyes, and made an uncouth sort of noise by way of talking, having no language of their own for the purpose of communicating their thoughts. The rest of their information (on the Serae) was of a similar nature to that communicated by our merchants. It was to the effect that the merchandise on sale was left by them upon the opposite bank of a river on their coast, and it was then removed by the natives, if they thought proper to deal on terms of exchange. On no grounds ought luxury with greater reason to be detested by us, than if we only transport our thoughts to these scenes, and then reflect, what are its demands, to what distant spots it sends in order to satisfy them, and for how mean and how unworthy an end!"''

Controversy

The focus by some scholars and writers on the racial or ethnic identity of the Tarim Mummies has been criticised as being motivated by Eurocentrism and Indo-European chauvinism. Light (1999a, 1999b) argues that the Euro-American scholars and their publicists should not get so excited about finding people who look like themselves that they present only evidence for European connections, while neglecting artifacts of a more complex past. He considered the ''Mysterious Mummies of China'', a NOVA/WGBH documentary first aired on PBS January 1999 to be distorted.
suggests that the documentary treats present-day local Uyghurs as primitives whose history and cultural changes are immaterial: Only their origins matter. Never mentioning that Islamic cultural influences have been strong here for nearly a millennium. He also concludes that the mummies who breached China's fabled isolation 1,000 years earlier than previously thought provide no "startling conclusion." And considered China's "fabled isolation" as a fable.
"[He] argues he is trying to show the links of East and West, but he does it by keeping them racially separate. In contrast, the graves are full of racially indistinct corpses. It is a mixed society, but the implicit assumption is that the valuable cultural skills came with Caucasoids from the West."

Cultural exchanges

The presence of Indo-European speakers in the Tarim Basin in the 1st millennium BC suggests that cultural exchanges happened between Indo-European and Chinese populations at a very early date. It has been suggested that such activities as chariot warfare and bronze-making may have been transmitted to the east by these Indo-European nomads.
These theories would go against the idea that the East and West developed their civilizations independent of each other, but suggest, on the contrary that, some form of transmission may have happened.
The supply of jade from the Tarim Basin from ancient times is well excavated, according to : "It is well known that ancient Chinese rulers had a strong attachment to jade. All of the jade items excavated from the tomb of Fuhao of the Shang dynasty, more than 750 pieces, were from Khotan in modern Xinjiang. As early as the mid-first millennium BCE the Yuezhi engaged in the jade trade, of which the major consumers were the rulers of agricultural China."

Footnotes

1. Penn Researcher Finds Chinese Mummies' Surprising Roots, , Libby, Rosof, Almanac, 1997
2. A Comprehensive History of Western Regions, , Taishan, Yu, Zhongzhou Guji Press, 2003, ISBN 7-5348-1266-6
3. Distinguishing and Correcting the pre-Qin Forged Classics, , Jianguo, Liu, Shaanxi People's Press, 2004, ISBN 7-224-05725-8

References

★ ''The Mummies of Ürümchi''. Elizabeth Wayland Barber (1999). London. Pan Books. ISBN 0-330-36897-4

★ ''Warrior Women: An Archaeologist’s Search for History’s Hidden Heroines''. Jeannine Davis-Kimball with Mona Behan (2002). Warner Books, New York. First Trade Edition 2003. ISBN 0-446-67983-6 (pbk)

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See also

★ Pazyryk

External links

★ The Mummies of Xinjiang by Evan Hadingham DISCOVER Vol. 15 No. 04, April 1994

★ Collection of Images of the mummies

★ Genetic testing reveals awkward truth about Xinjiang’s famous mummies (AFP) Khaleej Times Online, 19 April 2005