
Three examples of tartan.
A 'tartan' is a pattern consisting of crisscrossed horizontal and vertical bands in multiple colours. Tartans originated in woven cloth, but are now used in many other materials. Tartan is particularly associated with Celtic countries, especially
Scotland. Scottish
kilts almost always have tartan patterns. (Tartan is also known as
plaid in
North America, but in
Scotland this word means a tartan cloth slung over the
shoulder or a
blanket.)
A Tartan is made with alternating bands of coloured (pre-dyed) threads woven as both
warp and
weft at
right angles to each other. The weft is woven in a simple
twill, two over - two under the warp, advancing one thread each pass. This forms visible diagonal lines where different colours cross, which give the appearance of new colours blended from the original ones. The resulting blocks of colour repeat vertically and horizontally in a distinctive pattern of squares and lines known as a 'sett'.
In the modern era, specific tartans have become associated with Scottish clans or Scottish (and other) families, or simply institutions who are (or wish to be seen as) associated in some way with a Scottish (or other Celtic) heritage.
Origins
Textile analysis of fabric from
Indo-European Tocharian graves in Western China has shown similarities to the
Iron Age civilizations of
Europe dating from 800 BC, including woven
twill and tartan patterns strikingly similar to Celtic tartans from Northwest Europe. The Celts wore coats set with a pattern of checks close together and of varied colours, similar in fashion to the Scottish, Irish, and Welsh tartans. Tartan patterns have been used in British and Irish weaving for centuries. A possible predecessor dating from the
3rd century, found near the
Antonine Wall and known as the "
Falkirk sett", has a checked pattern in two colours identified as the undyed brown and white of the native
Soay sheep. The fabric had been used as a stopper in an earthenware pot containing a hoard of silver coins.
Particoloured cloth was used by the
Celts from the earliest time, but the variety of colours in the clothing was greater or less, according to the
rank of the wearer. That of the ancient kings had seven colours, that of the
druids six, and that of the
nobles four . In the days of
Martin Martin (circa 1700), the tartans seemed to be used to distinguish the inhabitants of different districts and not the inhabitants of different families as at present. He expressly says that the inhabitants of various
islands were not all dressed alike, but that the setts and colours of the various tartans varied from isle to isle. As he does not mention the use of a special pattern by each family, it would appear that such a distinction is a modern one, and taken from the ancient custom of a tartan for each district, the family or clan in each district originally the most numerous in each part, eventually adopting as their distinctive clan tartan, the tartan of such district.
Martin's information was not obtained on hearsay: he was born in
Skye, and reared in the midst of Highland customs.

John Campbell of the Bank,
1749. The present official
Clan Campbell tartans are green.
For many centuries, the patterns were loosely associated with the weavers of a particular area, though it was common for
highlanders to wear a number of different tartans at the same time. A
1587 charter granted to Hector
Maclean of
Duart requires
feu duty on land paid as 60
ells of cloth of white, black and green colours. A witness of the
1689 Battle of Killiecrankie describes "
McDonnell's men in their triple stripes". From
1725 the government force of the ''Highland Independent Companies'' introduced a standardised tartan chosen to avoid association with any particular clan, and this was formalised when they became the
Black Watch regiment in
1739.
The most effective fighters for
Jacobitism were the supporting
Scottish clans, leading to an association of tartans with the
Jacobite cause. Efforts to pacify the Highlands led to the
1746 Dress Act banning tartans with exemptions for the military and the gentry. Soon after the Act was repealed in
1782 Highland Societies of landowners were promoting "the general use of the ancient Highland dress". William Wilson & Sons of
Bannockburn became the foremost weaving manufacturer around
1770 as suppliers of tartan to the military. Wilson corresponded with his agents in the highlands to get information and samples of cloth from the clan districts to enable him to reproduce "perfectly genuine patterns" and recorded over 200 setts by
1822, many of which were tentatively named. The
Cockburn Collection of named samples made by Wilsons was put together between
1810 and
1820 and is now in the
Mitchell Library in
Glasgow. At this time many setts were simply numbered, or given fanciful names such as the "
Robin Hood" tartan.
By the
19th century the Highland romantic revival inspired by
James Macpherson's
Ossian poems and the writings of
Walter Scott led to wider interest, with clubs like the
Celtic Society of Edinburgh welcoming Lowlanders. The pageantry invented for the
1822 visit of King George IV to Scotland brought a sudden demand for tartan cloth and made it the
national dress of the whole of Scotland, with the invention of many new clan tartans to suit.
Clan tartans
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"Ye principal clovris of ye
clanne Stewart tartan," which appeared in the ''
Vestiarium Scoticum'' of 1842. The ''Vestiarium'' is the source of many of todays clan tartans.
The naming and registration of official clan tartans began on
April 8 1815 when the ''Highland Society of
London'' (founded
1778) resolved that all the clan chiefs each "be respectfully solicited to furnish the Society with as Much of the Tartan of his Lordship's Clan as will serve to Show the Pattern and to Authenticate the Same by Attaching Thereunto a Card bearing the Impression of his Lordship's Arms." Many had no idea of what their tartan might be, but were keen to comply and to provide authentic signed and sealed samples.
Lord Macdonald was so far removed from his Highland heritage that he wrote to the Society: "Being really ignorant of what is exactly The Macdonald Tartan, I request you will have the goodness to exert every Means in your power to Obtain a perfectly genuine Pattern, Such as Will Warrant me in Authenticating it with my Arms."
The tartan of a
Scottish clan is a sequence of colours and shades unique to the material, authorised by the clan
society for use by members of that clan for kilts, ties, and other garments and decorations. Every clan with a society has at least one distinct tartan. While "heraldic" in the sense of being visual representation of blood relation, they are not "Scottish
heraldry", strictly speaking. In Scotland, heraldry is protected under the law by the court of the
Lord Lyon, King of Arms, and there are penalties for bearing an unauthorised
Coat of arms. Any tartan specified in a Grant of Arms by the Lord Lyon is registered by him, but there is no legal prohibition against wearing the "wrong" tartan. It is considered proper to wear a clan tartan if the wearer is associated with the clan by name, by blood or by legal adoption. It is also proper to wear a tartan ascribed to the district, county, or shire.
In the border areas of England abutting Scotland, tartans are called 'checks'.
Other tartans

The
Black Watch tartan, also known as the "Government sett", or the Campbell tartan. The tartan was used, and is in current use, by several military units throughout the
Commonwealth.
[1]

An example of a modern Hunting tartan, the
MacAulay Hunting tartan. Hunting tartans are generally darker and less distinct tartans, and meant to resemble
camouflage.
In addition to the clan tartans, there are many tartans registered for families, districts, institutions and even specific commemorative "memorials" for events or persons. Further, tradition reserves some patterns for use by Scottish Highland military units of the
United Kingdom and
Commonwealth countries.
Those units associated with the
British Royal Family use the
Royal Stewart Tartan regardless of whether they are affiliated by blood to the Stewart clan. This is because of the Royal Family's
Stewart ancestry through
James VI of Scotland. The Royal family themselves use the Balmoral tartan.
However tartan is pretty inclusive. There are tartans for military forces like the
Royal Air Force &
Royal Canadian Air Force, commercial companies, special interest groups like
Amnesty International, religious movements (including
Hare Krishna), cities, football clubs (including non-UK football clubs like
Hammarby IF[1][2]), dancing and whisky-drinking societies, non-British Celtic groups such as French Bretons and Spanish Galicians, commemorations and regions of the world where people of the Scottish
Diaspora live. As a result most people, whether of Scottish ancestry or not, can find some tartan which is significant for them. There are also general fashion tartans, not officially registered in Scotland, for those who do not care about the significance.
British Airways used a tartan design as part of its
ethnic tailfin rebranding. This design, Benyhone or "Mountain of the birds," was one of the most widely used designs, being applied to 27 aircraft of the BA fleet.
Commemorative of ''
The Da Vinci Code'', and highlighting awareness of the Jesus and
Mary Magdalene enigma encoded in stone at
Rosslyn, a commemorative Tartan - the "Roseline Da Vinci"
[2] — was created in spring 2006 by a group of historians local to Roslin.
The Clergy are the only profession represented by a separate tartan. The legend that goes along with this is that they needed a separate tartan to wear instead of their own family's so that they would not be attacked by members of their new congregations who were feuding with their clan.
In the Celtic regions of
Cornwall and
Wales tartans and kilts have been adopted as part of the 19th and 20th century Celtic revival.
The traditional
Northumbrian tartan
[3], known in Scotland as the Shephard's Tartan, is perhaps the oldest tartan design in Britain. It is in common use, for instance being worn by Northumbrian Pipers.
The word 'Tartan' is also used as a prefix to denote something of Scottish origin, for example the term '
Tartan Army' is used to refer to fans of the Scottish national
Football (soccer) team. The Rev
Donald Caskie, a
Church of Scotland minister, became known as the
Tartan Pimpernel for helping Allied service personnel to escape from occupied France during
World War II.
Tartan Registration

The Clackson tartan, registered with the Scottish Tartans Authority (ITI no. 5831) and 2985 in the Scottish Tartans World Register
Other than those tartans specifically registered to Clan Chiefs, there is no official tartan registry. The closest thing to a formal registry is the "Scottish Tartans Authority," a Scottish charity which is supported by the tartan weaving industry.
The Scottish Tartans World Register is the trading name of a registered company called Tartan Registration Limited, a recognised charity.
A bill before the Scottish Parliament to establish a formal registry of tartan under the aegis of
The Lord Lyon has been languishing since 2001 when a petition to the Scottish Parliament was sent appealing to the Scottish Parliament to do so.
See also
★
Tartan Day, a day set aside for the celebration of the
Scottish influence on
North America,
Australia and
New Zealand, but ironically not much celebrated in Scotland itself. It is the anniversary of the
Declaration of Arbroath.
★
Tartanry
★
Vestiarium Scoticum, a source of many "original" clan tartan patterns.
★
Official tartans in Canada used by government bodies
★
List of U.S. state tartans
External links
★
Military Tartans at ''regiments.org''
★
Kilts & Tartan Made Easy, free ebook by Nicholas Fiddes
★
Scottish Tartans Authority, an industry-supported Scottish charity
★
Online Tartan Creator
★
'Online Tartan Designer'
Notes
1. http://www.regiments.org/tradition/tartans/govermt.htm Retrieved on August 11 2007
2. The Roseline Da Vinci Tartan
References
★ ''Tartans'', ed. Blair Urquhart, The Apple Press, London, 1994, ISBN 1-85076-499-9
★ ''Clans and Tartans—Collins Pocket Reference'', George Way of Plean and Romilly Squire, Harper Collins, Glasgow 1995, ISBN 0-00-470810-5
★ "The Invention of Tradition: The Highland Tradition of Scotland", Hugh Trevor-Roper, in ''The Invention of Tradition'', ed.
Eric Hobsbawm and
Terence Ranger, 1983, ISBN 0-521-24645-8.
★ ''History of highland dress: A definitive study of the history of Scottish costume and tartan, both civil and military, including weapons'', John Telfer Dunbar, ISBN 0-7134-1894-X.