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EspañolTHOMAS SOWELL
'Thomas Sowell' (born June 30, 1930), is an American economist, political writer, and commentator. While often described as a "black conservative", he prefers not to be labeled, and considers himself more libertarian than conservative.[1] He often writes from an economically laissez faire perspective. He is currently a senior fellow at Stanford University's Hoover Institution. In 1990, he won the Francis Boyer Award, presented by the American Enterprise Institute. In 2002 he was awarded the National Humanities Medal for prolific scholarship melding history, economics, and political science.
Sowell was born in North Carolina, where, he recounts, his encounters with white people were so limited that he didn't believe that "yellow" was a possible color for human hair (''A Personal Odyssey''), and later moved with his mother's sister (whom he thought was his mother) and siblings (his father died before he was born) to Harlem, New York City. There he attended the highly selective Stuyvesant High School, but dropped out when he moved out on his own at the age of 17 because of money problems and a deteriorating home environment.[2] Soon after, he served in the US Marine Corps as a photographer and pistol instructor.
After his service, he first enrolled in college at Howard University, but earned an A.B. in Economics from Harvard College, an A.M. in Economics from Columbia University, and a Ph.D. in Economics from the University of Chicago. He chose University of Chicago, he has said, because he wanted to study under George Stigler, who would later (in 1982) win the Nobel Prize in Economics. Sowell has taught at prominent American universities including Howard University, Cornell University, Brandeis University, and UCLA. Since 1980 he has been a Senior Fellow at the Hoover Institution of Stanford University, where he holds the fellowship named after Rose and Milton Friedman.[3]
★ Senior Fellow, Hoover Institution, Stanford University, September 1980 - present
★ Professor of Economics, UCLA, July 1974 - June 1980
★ Visiting Professor of Economics, Amherst College, September- December 1977
★ Fellow, Hoover Institution, Stanford University, April- August 1977
★ Fellow, Center for Advanced Study in the Behavioral Sciences, July 1976 - March 1977
★ Project Director, The Urban Institute, August 1972 - July 1974
★ Associate Professor of Economics, U.C.L.A., September 1970 - June 1972
★ Associate Professor of Economics, Brandeis University, September 1969 - June 1970
★ Assistant Professor of Economics, Cornell University, September 1965 - June 1969
★ Economic Analyst, American Telephone & Telegraph Co., June 1964 - August 1965
★ Lecturer in Economics, Howard University, September 1963 - June 1964
★ Instructor in Economics, Douglass College, Rutgers University, September 1962 - June 1963
★ Labor Economist, U.S. Department of Labor, June 1961 - August 1962
Sowell is both a popular columnist and an academic economist.
Besides scholarly writing, Sowell has written books, articles and syndicated columns for a general audience, in such publications as Forbes Magazine, The Wall Street Journal, and major newspapers. Sowell primarily writes on economic subjects, generally advocating a free market approach to capitalism. Sowell opposes Marxism, providing a critique in his book ''Marxism: Philosophy and Economics''. He also argues that, contrary to popular perception, Marx never held to a labor theory of value. Sowell also writes on racial topics and is a critic of affirmative action.[4][5]
In another departure from economics, Sowell's book ''The Einstein Syndrome: Bright Children Who Talk Late'' (a follow-up to his ''Late-Talking Children'') investigates the phenomenon of late-talking children frequently misdiagnosed with autism or pervasive developmental disorder. He includes the research of—among others—Professor Stephen Camarata, Ph.D., of Vanderbilt University and Professor Steven Pinker, Ph.D., of Harvard University in this overview of a poorly understood developmental trait which he says affected many historical figures. Some of the famous late-talkers he mentions include physicists Albert Einstein, Edward Teller and Richard Feynman, mathematician Julia Robinson and musicians such as Arthur Rubenstein and Clara Schumann. The book and its contributing researchers make a case for the theory that some children develop unevenly (asynchronous development) for a period in childhood due to rapid and extraordinary development in the analytical functions of the brain, which may temporarily "rob resources" from neighboring functions such as language development.
Sowell, a layman in the fields of speech pathology and developmental psychology, interest was sparked in the subject by his own son’s late speech development and later giftedness. From this personal standpoint, as well as from the observation that child development fields lack information on the issue, the book appears to be an attempt to urge more researchers to look more deeply into what autism "is not" while research continues on what autism "is", all in order to avoid future misdiagnosis. Through case studies, the book provides evidence that many late-talking children mislabeled as autistic or "retarded" (as he says were Einstein, Feynman, Rubinstein, Schuman and Robinson before they could communicate) may defy diagnoses and develop into extraordinary adults without lingering speech problems or social maladroitness.
The book includes personal accounts of families who battled what they considered misdiagnoses of their bright, late-talking children. The overall effect of the anecdotes, research and Sowell's observations paint a culture of incomprehension, territoriality and jealousy among, as Sowell calls them, "para-professional" speech therapists and even some medical specialists in fields of child development, resulting in the misattribution of pathology to all things differing from the norm, particularly traits displayed by gifted individuals.
The book contradicts speculation by Simon Baron-Cohen that Einstein may have had Asperger's Syndrome.
Sowell regularly writes for his nationally syndicated column that appears in various newspapers as well as online on websites such as the conservative Townhall.com.
Sowell considers the following to be problematic issues in modern-day society:
★ Liberal media bias [1] [2] [3] [4] [5]
★ judicial activism (while staunchly defending originalism) [6] [7] [8] [9] [10]
★ partial birth abortion [11]
★ government-sponsored marriage, especially gay marriage [12]
★ termination of medical life support
★ minimum wage
★ socializing health care
★ affirmative action
★ government bureaucracy
He has defended racial profiling regarding terrorist suspects today. He is a supporter of free market and pro-growth economics. In a recent column he criticized as "socialism for the rich" certain policies which he claims benefit the wealthy at the expense of the poor. [13]
Sowell also favors decriminalization of drugs.[6]
This section briefly summarizes some of the major themes and philosophies of Sowell. They range from social policy on race, ethnic groups, education and decision-making, to classical and Marxist economics, to the problems of children perceived as having disabilities. Sowell has also extended his themes from the United States to the international sphere, finding supporting data from several cultures and nations, and demonstrating that similar incentives and constraints often result in similar outcomes among very different peoples and cultures.
There are three fundamental keys to his work that seem to cut across specific topics: (a) the competing basic visions of policy makers, (b) the importance of empirical evidence both in initiating decisions and actual end results produced, and (c) an "economic" approach stressing trade-offs, constraints and incentives. These 3 keys place Sowell's writings in the greater context of human decision-making, rather than merely being those of a conservative pundit or "race" writer on particular contemporary social issues.
'1) Empirical evidence and objective analysis of relevant factors is sorely lacking in claims surrounding race, culture and society:' In his writings Sowell has repeatedly emphasized the need for empirical evidence and objective assessments of data, as opposed to the sweeping generalizations, wishful thinking, and distorted or false evidence provided by numerous writers in the field of social policy and economics. In no field are these distortions greater than when the topic of race is discussed. Common assumptions and stirring rhetoric about poverty, slavery, discrimination, economic progress or education don't hold up when measured against hard data.[7]
'2) What counts in assessing a social or economic policy is not the stated intentions of promoters, but the incentives created and the actual end results produced:' In his book ''Marxism: Philosophy and Economics'' Sowell shows that this was the outlook of Marx, and applies this "bottom line" approach to other social policies ranging from IQ Tests to affirmative action. In numerous cases he demonstrates that the stated aims of promoters had little relation to the actual results produced. In regard to affirmative action, for example, claims by proponents that it was a temporary measure, that it helped those categories of minorities less fortunate, that it would promote social harmony, et cetera, have all proven false when the empirical evidence is actually analyzed. Too often, Sowell points out, social policy is made on the basis of sweeping assumptions, arbitrarily-selected statistical data, and ideological dogma, where evidence is neither asked for nor offered.[8]
'3) Numerous factors determine income and education levels among American ethnic groups, and between genders, not the commonly used, overgeneralized, "all-purpose" explanations of racism, or sexism:' In books such as ''Markets and Minorities'', ''Ethnic America'', ''Race and Culture'' and many others, Sowell demonstrates the importance of such factors as geography, degree of urbanization, cultural structures, field of work, and other factors much more relevant than charges of “racism”. As with so much social policy, those who make such charges seldom present credible empirical evidence and often none is asked for. As for the “pay gap” between men and women, for example, Sowell’s book ''Civil Rights'' shows that most of said gap is based on marital status, not some sinister “glass ceiling” discrimination. Earnings for men and women of the same basic description (education, jobs, hours worked, marital status) were essentially equal, something that would not be possible under explanatory theories of “sexism”.[9]
'4) Internationally, empirical evidence shows easy charges of colonialism and imperialism, or claims of genetic superiority, to be sorely lacking in explaining technological or economic differences:' Sowell’s trilogy, ''Race and Culture'', ''Migrations and Culture'' and ''Conquests and Cultures'' take his analysis up to international level comparing nations and minority groups within nations, particularly migrants. On an international scale, cultural factors are very important and some of the countries heavily subjected to imperialism and colonialism are themselves among the most prosperous- Britain for example which suffered under centuries of Roman colonialism and imperialism. Geographic factors also play an extensive part- from the lack of navigable rivers or fertile land, to settlement patterns. Sowell shows that non-white nations like China were more advanced that those of Europe for centuries until comparatively recent times, and how the West borrowed freely from such nations. Within national settings, students of East Asian origin in the West frequently outperform their white counterparts and score higher on IQ tests, undercutting white supremacist theories of inherent genetic superiority,
'5) Many modern ideological struggles can be traced to two visions: the vision of the anointed and the vision of the constrained realist:' Sowell lays out these concepts in his ''A Conflict of Visions'', and ''The Vision of the Anointed''. These two visions encompass a range of ideas and theories, but essentially the vision of the anointed relies heavily on sweepingly optimistic assumptions about human nature, distrust of decentralized processes like the free market, impatience at systematic processes that constrain human action, and missing or falsified/distorted empirical evidence. The constrained vision relies heavily on a less grand view of the goodness of human nature, and prefers the systematic processes of the free market, and the systematic processes of the rule of law and constitutional government. It distrusts sweeping theories and grand assumptions in favor of heavy reliance on solid empirical evidence and on time-tested structures and processes.
'6) On race and intelligence (as measured by IQ), whole groups and nations have raised their IQ scores over time, undermining various theories of intelligence as regards various minorities like Jews and blacks.'
:#In his writing "Intelligence and Ethnicity" Sowell demonstrates how IQ scores have risen among many groups, (see the Flynn effect) and notes that a number of white ethnic groups tallied poor scores as they began entry into the American urban economy. Jews for example scored dismally on Army intelligence tests during WWI leading to some disparaging commentary. However Jewish IQ scores rose steadily until they currently rank near the top. East Asian IQ scores were likewise unimpressive on some early measurements, but currently that situation is totally reversed.
:#Black IQ progress has been concealed Sowell shows, by statistical redefinitions or "norming" of the beginning measurement baselines. Thus an IQ score that might have been considered "normal" or "average" in 1960, is today considered below par. By going back and recalculating from the original baselines, not only blacks but entire nations have shown significant rises in IQ over time. He notes that the rough 15-point gap in contemporary black-white IQ scores is similar to the gap between the national average and the scores of assorted white ethnic groups in past times.[10] Indeed similar gaps have been reported ''within'' white populations, such as Northern Europeans versus Southern Europeans.
:#In short Sowell argues, IQ "gaps" are hardly startling or unusual between, and within ethnic groups. What is distressing he claims, is the sometimes hysterical response to the very fact of IQ research, and movements to ban testing in the name of "self-esteem" or "fighting racism." He argues however, that few would have known of black IQ progress if scholars like James Flynn had not undertaken allegedly "racist" research.[11]
'7) What some portray as "authentic black culture" is actually a relic of a highly disfunctional white southern redneck culture.' This in turn came from the ‘Cracker culture’ of certain regions in Britain, mainly the harsh English borderlands, origin of many 'cracker' migrants. Sowell gives a number of examples that he regards as supporting the lineage, e.g.
:an aversion to work, proneness to violence, neglect of education, sexual promiscuity, improvidence, drunkenness, lack of entrepreneurship,… and a style of religious oratory marked by strident rhetoric, unbridled emotions, and flamboyant imagery.
Sowell also provides figures to support his argument that there was a far bigger divide between the cracker/redneck culture and the North than between white and black. E.g. Northern blacks tried to stop redneck blacks coming up from the South, and the same happened between northern whites and redneck whites. This thesis is the title essay of Sowell's book ''Black Rednecks and White Liberals''.
'8) Ordinary citizens might benefit from analyzing issues and public policies in terms of costs, benefits and tradeoffs, where scarce resources have alternative uses, rather than rely on lofty rhetoric from political leaders, activists and special interests.' In ''Basic Economics'' and ''Applied Economics'', Sowell lays out the fundamentals of the discipline so that the layman can understand them, and his essential way or model for approaching problems. There are no free lunches Sowell emphasizes, only tradeoffs at various levels. This "transactional" approach to social and economic policy is one of the hallmarks of Sowell's writings. Quote:
:"Lofty talk about “non-economic values” too often amounts to very selfish attempts to impose one’s own values, without having to weigh them against other people’s values. Taxing away what other people have earned, in order to finance one’s own fantasy ventures, is often depicted as a humanitarian endeavor, while allowing others the same freedom and dignity as oneself, so they can make their own choices with their own earnings, is considered to be pandering to “greed.” Greed for power is more dangerous than greed for money and has shed far more blood in the process. Political authorities have often had “revolutionary values” that were devastating to the general population."[12]
★ Sowell's book Race and Economics greatly influenced Supreme Court Justice Clarence Thomas. Thomas read the book in 1975, and later said that the book changed his life.
★ Bates College in Maine has an endowed professorship in economics named after Sowell.[14]
★ "One of the bitter ironies of the 20th century was that communism, which began as an egalitarian doctrine accusing capitalism of selfishness and calloused sacrifices of others, became in power a system whose selfishness and callousness toward others made the sins of capitalism pale." [15]
★ "If you have always believed that everyone should play by the same rules and be judged by the same standards, that would have gotten you labeled a radical 60 years ago, a liberal 30 years ago and a racist today."
★ "Blacks were not enslaved because they were black but because they were available. Slavery has existed in the world for thousands of years. Whites enslaved other whites in Europe for centuries before the first black was brought to the Western hemisphere. Asians enslaved Europeans. Asians enslaved other Asians. Africans enslaved other Africans, and indeed even today in North Africa, blacks continue to enslave blacks."
★ "Both free speech rights and property rights belong legally to individuals, but their real function is social, to benefit vast numbers of people who do not themselves exercise these rights."
★ "Prices are important not because money is considered paramount but because prices are a fast and effective conveyor of information through a vast society in which fragmented knowledge must be coordinated."
★ "Each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it is too late."
★ "One of the most fashionable notions of our times is that social problems like poverty and oppression breed wars. Most wars, however, are started by well-fed people with time on their hands to dream up half-baked ideologies or grandiose ambitions, and to nurse real or imagined grievances."
★ "The simplest and most psychologically satisfying explanation of any observed phenomenon is that it happened that way because someone wanted it to happen that way."
★ 2007. ''A Man of Letters''. Encounter Books, ISBN 1-5940-3196-7
★ 2006. ''Ever Wonder Why? and Other Controversial Essays''. Hoover Institution Press, ISBN 0-8179-4752-3
★ 2006. ''On Classical Economics''. Yale University Press, ISBN 0-300-11316-1
★ 2005. ''Black Rednecks and White Liberals''. Encounter Books, ISBN 1-59403-086-3
★ 2004. ''Affirmative Action Around the World: An Empirical Study''. Yale University Press, ISBN 0-300-10199-6
★ 2004. ''Basic Economics: A Citizen's Guide to the Economy'', revised and expanded ed. Basic Books, ISBN 0-465-08145-2
★ 2003. '', ISBN 0-465-08143-6
★ 2003. ''Inside American Education'', ISBN 0-7432-5408-2
★ 2002. ''The Einstein Syndrome: Bright Children Who Talk Late'', ISBN 0-465-08141-X
★ 2002. ''Controversial Essays'', ISBN 0-8179-2992-4
★ 2002. ''A Conflict of Visions: Ideological Origins of Political Struggles''. Basic Books, ISBN 0-465-08142-8
★ 2002. ''A Personal Odyssey'', ISBN 0-684-86465-7
★ 2002. ''The Quest For Cosmic Justice'', ISBN 0-684-86463-0
★ 1998. ''Conquests and Cultures: An International History'', ISBN 0-465-01400-3
★ 1996. ''Migrations and Cultures: A World View'', ISBN 0-465-04589-8
★ 1996. ''The Vision of the Anointed: Self-Congratulation As a Basis for Social Policy''. Basic Books, ISBN 0-465-08995-X
★ 1994. ''Race and Culture: A World View'', ISBN 0-465-06796-4
★ 1987. ''Compassion versus guilt, and other essays'', ISBN: 0688071147.
★ 1986. ''Marxism: Philosophy and Economics''. Quill, ISBN 0-688-06426-4
★ 1984. ''Civil Rights: Rhetoric or Reality''? William Morrow, ISBN 0-688-03113-7.
★ 1983. ''Economics and Politics of Race''. William Morrow, ISBN 0-688-01891-2
★ 1981. ''Ethnic America: A History''. Basic Books, ISBN 0-465-02074-7
★ 1981. ''Markets and Minorities''. Basic Books, ISBN 0-465-04399-2
★ 1980. ''Knowledge and Decisions''. Basic Books.
★ 1975. ''Race and Economics''. David McKay Company Inc, ISBN 0-679-30262-X.
★ "10 Questions With Thomas Sowell", John Hawkins, ''Right Wing News''. Sowell on flat-tax vs. progressive tax, rent-control, balanced budget amendments, protectionist tariffs, poverty & welfare, profit-restriction, illegal immigration, a weak dollar vs. a strong dollar, affirmative action, and reparations.
★ 'Q&A' Interview (April 17, 2005)
★ 'Booknotes' Interview (June 10, 1990)
★ 'Uncommon Knowledge' discussion of affirmative action
★ Thomas Sowell- Columns on Jewish World Review website
★ "Race and IQ" Detailed discussion of Race and IQ including techniques that have masked the improvement of black IQ scores.
★ "Choosing a College" - discusses benefits and costs including college quality, size, specialty, intellectual rigor, social, political and sexual environment of today's campuses. Recommends hard-nosed parental analysis (including campus visits) that ignores PR fluff and focuses on the bottom line
★ "Affirmative Action around the World" - critical analysis of Affirmative Action and its failures worldwide.
★ Salon interview with Sowell
1. Sawhill R. (1999) "Black and right: Thomas Sowell talks about the arrogance of liberal elites and the loneliness of the black conservative." ''Salon.com''. Accessed May 6, 2007.
2. ''Hoover Institution Newsletter'', Winter 2001, http://www-hoover.stanford.edu/pubaffairs/newsletter/01winter/review.html
3. ''Townhall.com'', http://www.townhall.com/columnists/thomassowell/ts20020725.shtml
4. ''Townhall.com'', http://www.townhall.com/columnists/thomassowell/ts20030108.shtml
5. ''Townhall.com'', http://www.townhall.com/columnists/thomassowell/ts20030109.shtml
6. Sowell, Thomas (1987); ''Compassion versus guilt, and other essays''; ISBN 0688071147.
7. Sowell, Thomas (1981). Knowledge and Decisions
8. Sowell, Thomas (2004). Affirmative Action Around the World: An Empirical Study, Yale University Press, ISBN 0-300-10199-6
9. "Civil Rights: Rhetoric or Reality", Thomas Sowell, 1984. "Markets and Minorities, Thomas Sowell, 1981
10. The Bell Curve Wars- Thomas Sowell- Chapter 6 'Ethnicity and IQ", pg 70-80
11. "Race and IQ" - column for townhall.com
12. Basic Economics, Thomas Sowell, p. 308
★ Thomas Sowell's home page
★ Column archive at Townhall.com
★ Socialism for the rich by Thomas Sowell (October 6, 2006)
★ A Dangerous Obsession, Parts I II, III, IV, and V by Thomas Sowell (December 26, 2006)
★ Archive of Articles by Thomas Sowell at JewishWorldReview.com
★ Book review of ''The Einstein Syndrome'' by Isabelle Rapin, Albert Einstein College of Medicine.
| Contents |
| Education |
| Experience |
| Writings |
| Columns |
| Summary of some of Sowell's thought and philosophy |
| Those influenced by Sowell |
| Quotes |
| Books by Sowell |
| Articles and interviews |
| Notes |
| External links |
Education
Sowell was born in North Carolina, where, he recounts, his encounters with white people were so limited that he didn't believe that "yellow" was a possible color for human hair (''A Personal Odyssey''), and later moved with his mother's sister (whom he thought was his mother) and siblings (his father died before he was born) to Harlem, New York City. There he attended the highly selective Stuyvesant High School, but dropped out when he moved out on his own at the age of 17 because of money problems and a deteriorating home environment.[2] Soon after, he served in the US Marine Corps as a photographer and pistol instructor.
After his service, he first enrolled in college at Howard University, but earned an A.B. in Economics from Harvard College, an A.M. in Economics from Columbia University, and a Ph.D. in Economics from the University of Chicago. He chose University of Chicago, he has said, because he wanted to study under George Stigler, who would later (in 1982) win the Nobel Prize in Economics. Sowell has taught at prominent American universities including Howard University, Cornell University, Brandeis University, and UCLA. Since 1980 he has been a Senior Fellow at the Hoover Institution of Stanford University, where he holds the fellowship named after Rose and Milton Friedman.[3]
Experience
★ Senior Fellow, Hoover Institution, Stanford University, September 1980 - present
★ Professor of Economics, UCLA, July 1974 - June 1980
★ Visiting Professor of Economics, Amherst College, September- December 1977
★ Fellow, Hoover Institution, Stanford University, April- August 1977
★ Fellow, Center for Advanced Study in the Behavioral Sciences, July 1976 - March 1977
★ Project Director, The Urban Institute, August 1972 - July 1974
★ Associate Professor of Economics, U.C.L.A., September 1970 - June 1972
★ Associate Professor of Economics, Brandeis University, September 1969 - June 1970
★ Assistant Professor of Economics, Cornell University, September 1965 - June 1969
★ Economic Analyst, American Telephone & Telegraph Co., June 1964 - August 1965
★ Lecturer in Economics, Howard University, September 1963 - June 1964
★ Instructor in Economics, Douglass College, Rutgers University, September 1962 - June 1963
★ Labor Economist, U.S. Department of Labor, June 1961 - August 1962
Writings
Sowell is both a popular columnist and an academic economist.
Besides scholarly writing, Sowell has written books, articles and syndicated columns for a general audience, in such publications as Forbes Magazine, The Wall Street Journal, and major newspapers. Sowell primarily writes on economic subjects, generally advocating a free market approach to capitalism. Sowell opposes Marxism, providing a critique in his book ''Marxism: Philosophy and Economics''. He also argues that, contrary to popular perception, Marx never held to a labor theory of value. Sowell also writes on racial topics and is a critic of affirmative action.[4][5]
In another departure from economics, Sowell's book ''The Einstein Syndrome: Bright Children Who Talk Late'' (a follow-up to his ''Late-Talking Children'') investigates the phenomenon of late-talking children frequently misdiagnosed with autism or pervasive developmental disorder. He includes the research of—among others—Professor Stephen Camarata, Ph.D., of Vanderbilt University and Professor Steven Pinker, Ph.D., of Harvard University in this overview of a poorly understood developmental trait which he says affected many historical figures. Some of the famous late-talkers he mentions include physicists Albert Einstein, Edward Teller and Richard Feynman, mathematician Julia Robinson and musicians such as Arthur Rubenstein and Clara Schumann. The book and its contributing researchers make a case for the theory that some children develop unevenly (asynchronous development) for a period in childhood due to rapid and extraordinary development in the analytical functions of the brain, which may temporarily "rob resources" from neighboring functions such as language development.
Sowell, a layman in the fields of speech pathology and developmental psychology, interest was sparked in the subject by his own son’s late speech development and later giftedness. From this personal standpoint, as well as from the observation that child development fields lack information on the issue, the book appears to be an attempt to urge more researchers to look more deeply into what autism "is not" while research continues on what autism "is", all in order to avoid future misdiagnosis. Through case studies, the book provides evidence that many late-talking children mislabeled as autistic or "retarded" (as he says were Einstein, Feynman, Rubinstein, Schuman and Robinson before they could communicate) may defy diagnoses and develop into extraordinary adults without lingering speech problems or social maladroitness.
The book includes personal accounts of families who battled what they considered misdiagnoses of their bright, late-talking children. The overall effect of the anecdotes, research and Sowell's observations paint a culture of incomprehension, territoriality and jealousy among, as Sowell calls them, "para-professional" speech therapists and even some medical specialists in fields of child development, resulting in the misattribution of pathology to all things differing from the norm, particularly traits displayed by gifted individuals.
The book contradicts speculation by Simon Baron-Cohen that Einstein may have had Asperger's Syndrome.
Columns
Sowell regularly writes for his nationally syndicated column that appears in various newspapers as well as online on websites such as the conservative Townhall.com.
Sowell considers the following to be problematic issues in modern-day society:
★ Liberal media bias [1] [2] [3] [4] [5]
★ judicial activism (while staunchly defending originalism) [6] [7] [8] [9] [10]
★ partial birth abortion [11]
★ government-sponsored marriage, especially gay marriage [12]
★ termination of medical life support
★ minimum wage
★ socializing health care
★ affirmative action
★ government bureaucracy
He has defended racial profiling regarding terrorist suspects today. He is a supporter of free market and pro-growth economics. In a recent column he criticized as "socialism for the rich" certain policies which he claims benefit the wealthy at the expense of the poor. [13]
Sowell also favors decriminalization of drugs.[6]
Summary of some of Sowell's thought and philosophy
This section briefly summarizes some of the major themes and philosophies of Sowell. They range from social policy on race, ethnic groups, education and decision-making, to classical and Marxist economics, to the problems of children perceived as having disabilities. Sowell has also extended his themes from the United States to the international sphere, finding supporting data from several cultures and nations, and demonstrating that similar incentives and constraints often result in similar outcomes among very different peoples and cultures.
There are three fundamental keys to his work that seem to cut across specific topics: (a) the competing basic visions of policy makers, (b) the importance of empirical evidence both in initiating decisions and actual end results produced, and (c) an "economic" approach stressing trade-offs, constraints and incentives. These 3 keys place Sowell's writings in the greater context of human decision-making, rather than merely being those of a conservative pundit or "race" writer on particular contemporary social issues.
'1) Empirical evidence and objective analysis of relevant factors is sorely lacking in claims surrounding race, culture and society:' In his writings Sowell has repeatedly emphasized the need for empirical evidence and objective assessments of data, as opposed to the sweeping generalizations, wishful thinking, and distorted or false evidence provided by numerous writers in the field of social policy and economics. In no field are these distortions greater than when the topic of race is discussed. Common assumptions and stirring rhetoric about poverty, slavery, discrimination, economic progress or education don't hold up when measured against hard data.[7]
'2) What counts in assessing a social or economic policy is not the stated intentions of promoters, but the incentives created and the actual end results produced:' In his book ''Marxism: Philosophy and Economics'' Sowell shows that this was the outlook of Marx, and applies this "bottom line" approach to other social policies ranging from IQ Tests to affirmative action. In numerous cases he demonstrates that the stated aims of promoters had little relation to the actual results produced. In regard to affirmative action, for example, claims by proponents that it was a temporary measure, that it helped those categories of minorities less fortunate, that it would promote social harmony, et cetera, have all proven false when the empirical evidence is actually analyzed. Too often, Sowell points out, social policy is made on the basis of sweeping assumptions, arbitrarily-selected statistical data, and ideological dogma, where evidence is neither asked for nor offered.[8]
'3) Numerous factors determine income and education levels among American ethnic groups, and between genders, not the commonly used, overgeneralized, "all-purpose" explanations of racism, or sexism:' In books such as ''Markets and Minorities'', ''Ethnic America'', ''Race and Culture'' and many others, Sowell demonstrates the importance of such factors as geography, degree of urbanization, cultural structures, field of work, and other factors much more relevant than charges of “racism”. As with so much social policy, those who make such charges seldom present credible empirical evidence and often none is asked for. As for the “pay gap” between men and women, for example, Sowell’s book ''Civil Rights'' shows that most of said gap is based on marital status, not some sinister “glass ceiling” discrimination. Earnings for men and women of the same basic description (education, jobs, hours worked, marital status) were essentially equal, something that would not be possible under explanatory theories of “sexism”.[9]
'4) Internationally, empirical evidence shows easy charges of colonialism and imperialism, or claims of genetic superiority, to be sorely lacking in explaining technological or economic differences:' Sowell’s trilogy, ''Race and Culture'', ''Migrations and Culture'' and ''Conquests and Cultures'' take his analysis up to international level comparing nations and minority groups within nations, particularly migrants. On an international scale, cultural factors are very important and some of the countries heavily subjected to imperialism and colonialism are themselves among the most prosperous- Britain for example which suffered under centuries of Roman colonialism and imperialism. Geographic factors also play an extensive part- from the lack of navigable rivers or fertile land, to settlement patterns. Sowell shows that non-white nations like China were more advanced that those of Europe for centuries until comparatively recent times, and how the West borrowed freely from such nations. Within national settings, students of East Asian origin in the West frequently outperform their white counterparts and score higher on IQ tests, undercutting white supremacist theories of inherent genetic superiority,
'5) Many modern ideological struggles can be traced to two visions: the vision of the anointed and the vision of the constrained realist:' Sowell lays out these concepts in his ''A Conflict of Visions'', and ''The Vision of the Anointed''. These two visions encompass a range of ideas and theories, but essentially the vision of the anointed relies heavily on sweepingly optimistic assumptions about human nature, distrust of decentralized processes like the free market, impatience at systematic processes that constrain human action, and missing or falsified/distorted empirical evidence. The constrained vision relies heavily on a less grand view of the goodness of human nature, and prefers the systematic processes of the free market, and the systematic processes of the rule of law and constitutional government. It distrusts sweeping theories and grand assumptions in favor of heavy reliance on solid empirical evidence and on time-tested structures and processes.
'6) On race and intelligence (as measured by IQ), whole groups and nations have raised their IQ scores over time, undermining various theories of intelligence as regards various minorities like Jews and blacks.'
:#In his writing "Intelligence and Ethnicity" Sowell demonstrates how IQ scores have risen among many groups, (see the Flynn effect) and notes that a number of white ethnic groups tallied poor scores as they began entry into the American urban economy. Jews for example scored dismally on Army intelligence tests during WWI leading to some disparaging commentary. However Jewish IQ scores rose steadily until they currently rank near the top. East Asian IQ scores were likewise unimpressive on some early measurements, but currently that situation is totally reversed.
:#Black IQ progress has been concealed Sowell shows, by statistical redefinitions or "norming" of the beginning measurement baselines. Thus an IQ score that might have been considered "normal" or "average" in 1960, is today considered below par. By going back and recalculating from the original baselines, not only blacks but entire nations have shown significant rises in IQ over time. He notes that the rough 15-point gap in contemporary black-white IQ scores is similar to the gap between the national average and the scores of assorted white ethnic groups in past times.[10] Indeed similar gaps have been reported ''within'' white populations, such as Northern Europeans versus Southern Europeans.
:#In short Sowell argues, IQ "gaps" are hardly startling or unusual between, and within ethnic groups. What is distressing he claims, is the sometimes hysterical response to the very fact of IQ research, and movements to ban testing in the name of "self-esteem" or "fighting racism." He argues however, that few would have known of black IQ progress if scholars like James Flynn had not undertaken allegedly "racist" research.[11]
'7) What some portray as "authentic black culture" is actually a relic of a highly disfunctional white southern redneck culture.' This in turn came from the ‘Cracker culture’ of certain regions in Britain, mainly the harsh English borderlands, origin of many 'cracker' migrants. Sowell gives a number of examples that he regards as supporting the lineage, e.g.
:an aversion to work, proneness to violence, neglect of education, sexual promiscuity, improvidence, drunkenness, lack of entrepreneurship,… and a style of religious oratory marked by strident rhetoric, unbridled emotions, and flamboyant imagery.
Sowell also provides figures to support his argument that there was a far bigger divide between the cracker/redneck culture and the North than between white and black. E.g. Northern blacks tried to stop redneck blacks coming up from the South, and the same happened between northern whites and redneck whites. This thesis is the title essay of Sowell's book ''Black Rednecks and White Liberals''.
'8) Ordinary citizens might benefit from analyzing issues and public policies in terms of costs, benefits and tradeoffs, where scarce resources have alternative uses, rather than rely on lofty rhetoric from political leaders, activists and special interests.' In ''Basic Economics'' and ''Applied Economics'', Sowell lays out the fundamentals of the discipline so that the layman can understand them, and his essential way or model for approaching problems. There are no free lunches Sowell emphasizes, only tradeoffs at various levels. This "transactional" approach to social and economic policy is one of the hallmarks of Sowell's writings. Quote:
:"Lofty talk about “non-economic values” too often amounts to very selfish attempts to impose one’s own values, without having to weigh them against other people’s values. Taxing away what other people have earned, in order to finance one’s own fantasy ventures, is often depicted as a humanitarian endeavor, while allowing others the same freedom and dignity as oneself, so they can make their own choices with their own earnings, is considered to be pandering to “greed.” Greed for power is more dangerous than greed for money and has shed far more blood in the process. Political authorities have often had “revolutionary values” that were devastating to the general population."[12]
Those influenced by Sowell
★ Sowell's book Race and Economics greatly influenced Supreme Court Justice Clarence Thomas. Thomas read the book in 1975, and later said that the book changed his life.
★ Bates College in Maine has an endowed professorship in economics named after Sowell.[14]
Quotes
★ "One of the bitter ironies of the 20th century was that communism, which began as an egalitarian doctrine accusing capitalism of selfishness and calloused sacrifices of others, became in power a system whose selfishness and callousness toward others made the sins of capitalism pale." [15]
★ "If you have always believed that everyone should play by the same rules and be judged by the same standards, that would have gotten you labeled a radical 60 years ago, a liberal 30 years ago and a racist today."
★ "Blacks were not enslaved because they were black but because they were available. Slavery has existed in the world for thousands of years. Whites enslaved other whites in Europe for centuries before the first black was brought to the Western hemisphere. Asians enslaved Europeans. Asians enslaved other Asians. Africans enslaved other Africans, and indeed even today in North Africa, blacks continue to enslave blacks."
★ "Both free speech rights and property rights belong legally to individuals, but their real function is social, to benefit vast numbers of people who do not themselves exercise these rights."
★ "Prices are important not because money is considered paramount but because prices are a fast and effective conveyor of information through a vast society in which fragmented knowledge must be coordinated."
★ "Each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it is too late."
★ "One of the most fashionable notions of our times is that social problems like poverty and oppression breed wars. Most wars, however, are started by well-fed people with time on their hands to dream up half-baked ideologies or grandiose ambitions, and to nurse real or imagined grievances."
★ "The simplest and most psychologically satisfying explanation of any observed phenomenon is that it happened that way because someone wanted it to happen that way."
Books by Sowell
★ 2007. ''A Man of Letters''. Encounter Books, ISBN 1-5940-3196-7
★ 2006. ''Ever Wonder Why? and Other Controversial Essays''. Hoover Institution Press, ISBN 0-8179-4752-3
★ 2006. ''On Classical Economics''. Yale University Press, ISBN 0-300-11316-1
★ 2005. ''Black Rednecks and White Liberals''. Encounter Books, ISBN 1-59403-086-3
★ 2004. ''Affirmative Action Around the World: An Empirical Study''. Yale University Press, ISBN 0-300-10199-6
★ 2004. ''Basic Economics: A Citizen's Guide to the Economy'', revised and expanded ed. Basic Books, ISBN 0-465-08145-2
★ 2003. '', ISBN 0-465-08143-6
★ 2003. ''Inside American Education'', ISBN 0-7432-5408-2
★ 2002. ''The Einstein Syndrome: Bright Children Who Talk Late'', ISBN 0-465-08141-X
★ 2002. ''Controversial Essays'', ISBN 0-8179-2992-4
★ 2002. ''A Conflict of Visions: Ideological Origins of Political Struggles''. Basic Books, ISBN 0-465-08142-8
★ 2002. ''A Personal Odyssey'', ISBN 0-684-86465-7
★ 2002. ''The Quest For Cosmic Justice'', ISBN 0-684-86463-0
★ 1998. ''Conquests and Cultures: An International History'', ISBN 0-465-01400-3
★ 1996. ''Migrations and Cultures: A World View'', ISBN 0-465-04589-8
★ 1996. ''The Vision of the Anointed: Self-Congratulation As a Basis for Social Policy''. Basic Books, ISBN 0-465-08995-X
★ 1994. ''Race and Culture: A World View'', ISBN 0-465-06796-4
★ 1987. ''Compassion versus guilt, and other essays'', ISBN: 0688071147.
★ 1986. ''Marxism: Philosophy and Economics''. Quill, ISBN 0-688-06426-4
★ 1984. ''Civil Rights: Rhetoric or Reality''? William Morrow, ISBN 0-688-03113-7.
★ 1983. ''Economics and Politics of Race''. William Morrow, ISBN 0-688-01891-2
★ 1981. ''Ethnic America: A History''. Basic Books, ISBN 0-465-02074-7
★ 1981. ''Markets and Minorities''. Basic Books, ISBN 0-465-04399-2
★ 1980. ''Knowledge and Decisions''. Basic Books.
★ 1975. ''Race and Economics''. David McKay Company Inc, ISBN 0-679-30262-X.
Articles and interviews
★ "10 Questions With Thomas Sowell", John Hawkins, ''Right Wing News''. Sowell on flat-tax vs. progressive tax, rent-control, balanced budget amendments, protectionist tariffs, poverty & welfare, profit-restriction, illegal immigration, a weak dollar vs. a strong dollar, affirmative action, and reparations.
★ 'Q&A' Interview (April 17, 2005)
★ 'Booknotes' Interview (June 10, 1990)
★ 'Uncommon Knowledge' discussion of affirmative action
★ Thomas Sowell- Columns on Jewish World Review website
★ "Race and IQ" Detailed discussion of Race and IQ including techniques that have masked the improvement of black IQ scores.
★ "Choosing a College" - discusses benefits and costs including college quality, size, specialty, intellectual rigor, social, political and sexual environment of today's campuses. Recommends hard-nosed parental analysis (including campus visits) that ignores PR fluff and focuses on the bottom line
★ "Affirmative Action around the World" - critical analysis of Affirmative Action and its failures worldwide.
★ Salon interview with Sowell
Notes
1. Sawhill R. (1999) "Black and right: Thomas Sowell talks about the arrogance of liberal elites and the loneliness of the black conservative." ''Salon.com''. Accessed May 6, 2007.
2. ''Hoover Institution Newsletter'', Winter 2001, http://www-hoover.stanford.edu/pubaffairs/newsletter/01winter/review.html
3. ''Townhall.com'', http://www.townhall.com/columnists/thomassowell/ts20020725.shtml
4. ''Townhall.com'', http://www.townhall.com/columnists/thomassowell/ts20030108.shtml
5. ''Townhall.com'', http://www.townhall.com/columnists/thomassowell/ts20030109.shtml
6. Sowell, Thomas (1987); ''Compassion versus guilt, and other essays''; ISBN 0688071147.
7. Sowell, Thomas (1981). Knowledge and Decisions
8. Sowell, Thomas (2004). Affirmative Action Around the World: An Empirical Study, Yale University Press, ISBN 0-300-10199-6
9. "Civil Rights: Rhetoric or Reality", Thomas Sowell, 1984. "Markets and Minorities, Thomas Sowell, 1981
10. The Bell Curve Wars- Thomas Sowell- Chapter 6 'Ethnicity and IQ", pg 70-80
11. "Race and IQ" - column for townhall.com
12. Basic Economics, Thomas Sowell, p. 308
External links
★ Thomas Sowell's home page
★ Column archive at Townhall.com
★ Socialism for the rich by Thomas Sowell (October 6, 2006)
★ A Dangerous Obsession, Parts I II, III, IV, and V by Thomas Sowell (December 26, 2006)
★ Archive of Articles by Thomas Sowell at JewishWorldReview.com
★ Book review of ''The Einstein Syndrome'' by Isabelle Rapin, Albert Einstein College of Medicine.
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