SEFER TORAH
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(Redirected from Torah scroll)
A 'Sefer Torah' (Hebrew: 'ספר תורה' ; plural: ספרי תורה, ''Sifrei Torah'' ; "Book(s) of Torah" or "Torah Scroll(s)" ) is a specially hand-written copy of the Torah or Pentateuch, which is the holiest book within Judaism and venerated by Jews. It must meet extremely strict standards of production. The Torah scroll is mainly used in the ritual of Torah reading during Jewish services. At other times, is stored in the holiest spot within a synagogue, the ''Aron Kodesh'' ("Holy Ark"), which is usually an ornate curtained-off cabinet or section of the synagogue built along the wall that most closely faces Jerusalem, the direction Jews face when engaged in prayer.
The text of the Torah is also commonly printed (for non-ritual functions) in bound form, known as a ''Chumash'' ("five-part", for the five books of Moses), often accompanied by commentaries or translations.
Torah reading from a ''sefer Torah'' is usually reserved for Shabbat (the Jewish Sabbath), and for brief readings on Monday and Thursday mornings, and on other Jewish holidays.
During cantillation, following the often dense text is aided by a ''yad'' ("hand"), a metal or wooden hand-shaped pointer that protects the scrolls by avoiding unnecessary contact of the skin with the parchment.
Introduction of a new ''sefer Torah'' into a synagogue is often accompanied by celebratory dancing, singing, and prayer. This is a very ancient celebration; in First Temple times, around 1000 BCE, the Bible comments that the priests, and even ancient Hebrew kings such as David, "danced before the ark" or "danced before the Lord", both meaning they danced, celebrated and prayed (often in an ecstatic manner) before the Ark of the Covenant, where God's word was held. It is a tremendous merit to write (or commission writing of) a Sefer Torah, and a significant honor to have a Sefer Torah written in one's honor or memory.
According to Jewish law, a ''sefer Torah'' (plural: ''Sifrei Torah'') is a copy of the formal Hebrew text of the Five Books of Moses hand-written on ''gevil'' or ''qlaf'' (forms of parchment) (see below) by using a quill (or other permitted writing utensil) dipped in ink. Producing a ''sefer Torah'' fulfills one of the 613 mitzvot (Judaism's commandments).
Written entirely in Hebrew, a ''sefer Torah'' contains 304,805 letters, all of which must be duplicated precisely by a trained ''sofer'' ("scribe"), an effort which may take as long as approximately one and a half years. Any error during inscription renders the ''sefer Torah'' ''pasul'' ("invalid"). According to the Talmud (the oral law of the Jewish People), all scrolls must also be written on gevil parchment that is treated with salt, flour and m'afatsim (a residual of wasp enzyme and tree bark) in order to be valid. Scrolls not processed in this way are considered invalid (Hilkoth Tefillin 1:8 & 1:14, Maimonides). In addition, the Talmud (in tractate Bava Batra 14b & Gitten 54b) states that Moses used gevil for the Torah scroll he placed into the Holy Ark.
Most modern Sifrei Torah are written with forty-two lines of text per column (Yemenite Jews use fifty). Very strict rules about the position and appearance of the Hebrew letters are observed. See for example the Mishna Berura on the subject.[2] Any of several Hebrew scripts may be used, most of which are fairly ornate and exacting. The fidelity of the Hebrew text of the Tanakh, and the Torah in particular, is considered paramount, down to the last letter: translations or transcriptions are frowned upon for formal service use, and transcribing is done with painstaking care. An error of a single letter, ornamentation, or symbol of the 304,805 stylized letters which make up the Hebrew Torah text renders a Torah scroll unfit for use, hence a special skill is required and a scroll takes considerable time to write and check.
Main articles: klaf, gevil
There are three types of specially processed animal skin or ''parchment'': gevil, ''Klaf'' (also ''Qlaf'' or ''K'laf''), and duchsustos. These are Hebrew words to describe different types of parchment. These are used for the production of a mezuzah, megillah, tefillin, and/or a Sefer Torah ("Torah scroll"). A kosher Sefer Torah should be written on gevil. If klaf is used in place of gevil, the Sefer Torah is still kosher, but this should not be done at the outset (bedieved). A Sefer Torah written on doksostus is not kosher.
After preparation the scribe must mark out the parchment using the ''sargel'' ("ruler") ensuring the guidelines are straight. Only the top guide is done and the letters suspended from it.
It is a Mitzvah for every Jew to either write or have written for him a Sefer Torah.
A completed Sefer Torah will often be "dressed" externally with ornamental breastplates, scrolls, protective fine fabric, and occasionally, a crown, the metalwork often made of beaten silver. This is not to worship it, but to mark it as sacred and holy, as the living word of God.
In modern times, it is usual for some scholars to become ''sofers'', or trained scribes, and to be paid to complete a Sefer Torah under contract on behalf of a community or by individuals to mark a special occasion or commemoration. Because of the work involved, these can cost tens of thousands of dollars to produce to ritually proper standards.
The use of gevil and certain types of parchment has allowed some ''sifrei Torah'' of antiquity to survive intact for over 800 years.
Printed versions of the Torah are known as a Chumash (plural Chumashim). They are treated as respected texts, but not anywhere near the level of sacredness accorded a Sefer Torah, which is often a major possession of a Jewish community. A chumash contains the Torah and other writings, usually organised for liturgical use, and sometimes accompanied by some of the main classic commentaries on individual verses and word choices, for the benefit of the reader.
★ Mezuzah
★ Torah reading
★ Parsha (weekly readings from a Sefer Torah)
★ Tikkun (book) (used to prepare for the reading of Sefer Torah in synagogue)
★ The Five Scrolls
1. ''Essential Torah: A Complete Guide to the Five Books of Moses'' by George Robinson. (Schocken, 2006) ISBN 0805241868. pp.10-11
2. Mishnat Soferim The forms of the letters translated by Jen Taylor Friedman (geniza.net)
A 'Sefer Torah' (Hebrew: 'ספר תורה' ; plural: ספרי תורה, ''Sifrei Torah'' ; "Book(s) of Torah" or "Torah Scroll(s)" ) is a specially hand-written copy of the Torah or Pentateuch, which is the holiest book within Judaism and venerated by Jews. It must meet extremely strict standards of production. The Torah scroll is mainly used in the ritual of Torah reading during Jewish services. At other times, is stored in the holiest spot within a synagogue, the ''Aron Kodesh'' ("Holy Ark"), which is usually an ornate curtained-off cabinet or section of the synagogue built along the wall that most closely faces Jerusalem, the direction Jews face when engaged in prayer.
The text of the Torah is also commonly printed (for non-ritual functions) in bound form, known as a ''Chumash'' ("five-part", for the five books of Moses), often accompanied by commentaries or translations.
| Contents |
| Usage |
| Dedicating a Torah Scroll |
| Production |
| Types of material permitted to use for a Sefer Torah |
| External decorations |
| See also |
| References |
Usage
''Sefer Torah''
Torah reading from a ''sefer Torah'' is usually reserved for Shabbat (the Jewish Sabbath), and for brief readings on Monday and Thursday mornings, and on other Jewish holidays.
During cantillation, following the often dense text is aided by a ''yad'' ("hand"), a metal or wooden hand-shaped pointer that protects the scrolls by avoiding unnecessary contact of the skin with the parchment.
Dedicating a Torah Scroll
Introduction of a new ''sefer Torah'' into a synagogue is often accompanied by celebratory dancing, singing, and prayer. This is a very ancient celebration; in First Temple times, around 1000 BCE, the Bible comments that the priests, and even ancient Hebrew kings such as David, "danced before the ark" or "danced before the Lord", both meaning they danced, celebrated and prayed (often in an ecstatic manner) before the Ark of the Covenant, where God's word was held. It is a tremendous merit to write (or commission writing of) a Sefer Torah, and a significant honor to have a Sefer Torah written in one's honor or memory.
Production
According to Jewish law, a ''sefer Torah'' (plural: ''Sifrei Torah'') is a copy of the formal Hebrew text of the Five Books of Moses hand-written on ''gevil'' or ''qlaf'' (forms of parchment) (see below) by using a quill (or other permitted writing utensil) dipped in ink. Producing a ''sefer Torah'' fulfills one of the 613 mitzvot (Judaism's commandments).
"The k'laf/parchment on which the Torah scroll is written, the hair or sinew with which the panels of parchment are sewn together, and the quill pen with which the text is written all must come from ritually clean - that is, kosher, animals. ... A scribe may never use tools of "base metals," for these are associated with implements of war."[1]
Written entirely in Hebrew, a ''sefer Torah'' contains 304,805 letters, all of which must be duplicated precisely by a trained ''sofer'' ("scribe"), an effort which may take as long as approximately one and a half years. Any error during inscription renders the ''sefer Torah'' ''pasul'' ("invalid"). According to the Talmud (the oral law of the Jewish People), all scrolls must also be written on gevil parchment that is treated with salt, flour and m'afatsim (a residual of wasp enzyme and tree bark) in order to be valid. Scrolls not processed in this way are considered invalid (Hilkoth Tefillin 1:8 & 1:14, Maimonides). In addition, the Talmud (in tractate Bava Batra 14b & Gitten 54b) states that Moses used gevil for the Torah scroll he placed into the Holy Ark.
Most modern Sifrei Torah are written with forty-two lines of text per column (Yemenite Jews use fifty). Very strict rules about the position and appearance of the Hebrew letters are observed. See for example the Mishna Berura on the subject.[2] Any of several Hebrew scripts may be used, most of which are fairly ornate and exacting. The fidelity of the Hebrew text of the Tanakh, and the Torah in particular, is considered paramount, down to the last letter: translations or transcriptions are frowned upon for formal service use, and transcribing is done with painstaking care. An error of a single letter, ornamentation, or symbol of the 304,805 stylized letters which make up the Hebrew Torah text renders a Torah scroll unfit for use, hence a special skill is required and a scroll takes considerable time to write and check.
Types of material permitted to use for a Sefer Torah
Main articles: klaf, gevil
There are three types of specially processed animal skin or ''parchment'': gevil, ''Klaf'' (also ''Qlaf'' or ''K'laf''), and duchsustos. These are Hebrew words to describe different types of parchment. These are used for the production of a mezuzah, megillah, tefillin, and/or a Sefer Torah ("Torah scroll"). A kosher Sefer Torah should be written on gevil. If klaf is used in place of gevil, the Sefer Torah is still kosher, but this should not be done at the outset (bedieved). A Sefer Torah written on doksostus is not kosher.
After preparation the scribe must mark out the parchment using the ''sargel'' ("ruler") ensuring the guidelines are straight. Only the top guide is done and the letters suspended from it.
It is a Mitzvah for every Jew to either write or have written for him a Sefer Torah.
External decorations
A completed Sefer Torah will often be "dressed" externally with ornamental breastplates, scrolls, protective fine fabric, and occasionally, a crown, the metalwork often made of beaten silver. This is not to worship it, but to mark it as sacred and holy, as the living word of God.
In modern times, it is usual for some scholars to become ''sofers'', or trained scribes, and to be paid to complete a Sefer Torah under contract on behalf of a community or by individuals to mark a special occasion or commemoration. Because of the work involved, these can cost tens of thousands of dollars to produce to ritually proper standards.
The use of gevil and certain types of parchment has allowed some ''sifrei Torah'' of antiquity to survive intact for over 800 years.
Printed versions of the Torah are known as a Chumash (plural Chumashim). They are treated as respected texts, but not anywhere near the level of sacredness accorded a Sefer Torah, which is often a major possession of a Jewish community. A chumash contains the Torah and other writings, usually organised for liturgical use, and sometimes accompanied by some of the main classic commentaries on individual verses and word choices, for the benefit of the reader.
See also
★ Mezuzah
★ Torah reading
★ Parsha (weekly readings from a Sefer Torah)
★ Tikkun (book) (used to prepare for the reading of Sefer Torah in synagogue)
★ The Five Scrolls
References
1. ''Essential Torah: A Complete Guide to the Five Books of Moses'' by George Robinson. (Schocken, 2006) ISBN 0805241868. pp.10-11
2. Mishnat Soferim The forms of the letters translated by Jen Taylor Friedman (geniza.net)
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