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Ethnically Turkish inhabitants of the Mediterranean island of Cyprus are referred to as 'Turkish Cypriots'. The term is sometimes used to refer explicitly to the indigenous Turkish Cypriots, as opposed to the Turkish migrants who have settled there since the Cyprus conflict of 1974. The vast majority of Turkish Cypriots reside in Northern Cyprus, which is occupies the northern one-third of the island.
It is estimated that there are approximately 300,000 Turkish Cypriots worldwide. The results of a census that took place in the Northern Cyprus at the end of April 2006 indicated that the Turkish Cypriot population was 100,000 out of a total population of 264,172^[1]. An island-wide census in 1960 indicated the number of Turkish Cypriots as 102,000 and Greek Cypriots as 450,000^[2].
According to the Northern Cypriot administration, there are 90,000 Turkish Cypriots in Turkey, 60,000 Turkish Cypriots in United Kingdom, 28,000 Turkish Cypriots in Australia, 20,000 Turkish Cypriots in North America^[3].

Contents

History

See also

References

Links

History

With the Ottoman conquest in 1570, the ethnic and cultural composition of Cyprus changed drastically. Although the island had been ruled by Venetians, its population was of Greek origin. Turkish rule brought an influx of settlers speaking a different language and entertaining other cultural traditions and beliefs. In accordance with the decree of Sultan Selim II, some 5,720 households left Turkey from the Karaman, Içel, Konya, Alanya, Antalya, and Aydın regions of Anatolia and migrated to Cyprus. The Turkish migrants were largely farmers, but some earned their livelihoods as shoemakers, tailors, weavers, cooks, masons, tanners, jewelers, miners, and workers in other trades. In addition, some 12,000 soldiers, 4,000 cavalrymen, and 20,000 former soldiers and their families stayed in Cyprus.
According to Ottoman historian Professor Ronald Jennings, up to one third of Muslims in Cyprus listed in court records in the early sixteenth century were converts to the religion from Christianity. Jennings as well as other historians notes that a majority of Muslim later to become Turkish Cypriot villages were formerly either the estates of Latins or Maronites, suggesting that conversion to Islam was from Catholicism and not Greek Orthodoxy in the initial period of Ottoman rule. Travelling pilgrim Rev. Jerome Dandini noted during his visit to the island that these converts formed a Muslim-Christian Sect of Crypto-Christians, the derogatory local name of which is "linobamvaki" meaning "Cotton-Linen Sect" owing to the uncertainty of whether these people were Christians or Muslims. In terms of language, the community, which it is claimed formed one third of Muslim Cypriots in the 19th century spoke Greek in preference to Turkish, which was the lingua franca on the island as indeed in Anatolia and the Pontus for all Eastern Christians.
The Ottoman Empire allowed its non-Muslim ethnic communities (or millets) a degree of autonomy if they paid their taxes and were obedient subjects. The millet system permitted Greek Cypriots to remain in their villages and maintain their traditional institutions. The Turkish immigrants often lived by themselves in new settlements, but many lived in the same villages as Greek Cypriots. For the next four centuries, the two communities lived side by side throughout the island. Despite this physical proximity, each ethnic community had its own culture and there was little intermingling. Both communities, for example, considered interethnic marriage taboo, although it did sometimes occur.

Until the island came under British administration in 1878, there were only rough estimates of Cyprus's population and its ethnic breakdown. In more recent times, population figures became highly controversial after it was agreed that the government established in 1960 was to be staffed at a 70-to-30 ratio of Greek and Turkish Cypriots, although the latter made up only 18 percent of the island's population. For this reason, the population figures were a vital issue in the island's government, likely to affect any far-reaching political settlements in the 1990s. With the 21st Century the demographic structure of Cyprus, both in North and in the South, is changing fast with Turkish settlers from Turkey moving to North and Russioans and Ponduses settling in the South.
About 40,000 to 60,000 Turks lived on Cyprus in the late sixteenth century, according to Ottoman migration figures. In the eighteenth century, the British consul in Syria believed that the Turkish population on the island outnumbered the Greek population by a ratio of two to one. According to his estimates, the Greek Cypriots numbered 20,000 and the Turkish population around 60,000. Most historians do not accept his estimate, however. If there was a Turkish majority, it did not last. By the time of the first British census of the island in 1881, Greek Cypriots numbered 140,000 and Turkish Cypriots 42,638. One reason suggested for the small number of Turkish Cypriots was that many of them sold their property and migrated to mainland Turkey when the island was placed under British administration.
There was a significant Turkish Cypriot exodus from the island between 1950 and 1974 when thousands left the island, mainly for Britain and Australia. The migration had two phases. The first lasted from 1950 to 1960, when Turkish Cypriots benefited from liberal British immigration policies as the island gained its independence, and many Turkish Cypriots settled in London, escaping the civil unrest on the island.
The few years leading to 1974 the number of Turkish Cypriots on the island remained mainly constant. According to another "agricultural" census the number of Turkish Cypriots in 1974 was officially put as 118,000 in Cyprus. At that time the Turkish Cypriot living in England was about 12,000-15,000. The rate of population growth in Cyprus has historically been 1.5%-2.0% per year.

★ Baybars, Taner, Plucked in a far-off land, London: Victor Gollancz, 1970.

★ Beckingham, C. F., ''The Cypriot Turks'', Journal of the Royal Central Asian Society, vol. 43, pp. 126-30, 1956.

★ Beckingham, C. F., ''The Turks of Cyprus'', Journal of the Royal Anthropological Institute of Great Britain and Ireland. vol 87(II), pp. 165-74. July-Dec. 1957.

★ Beckingham, C. F., ''Islam and Turkish nationalism in Cyprus'', Die Welt des Islam, NS, Vol 5, 65-83, 1957.

★ Committee on Turkish Affairs, An investigation into matters concerning and affecting the Turkish community in Cyprus: Interim report, Nicosia: Government Printing Office, 1949.

★ Dandini, Jerome. Voyage du Mont Liban / traduit de l'Italien du R. P. Jerome Dandini ... Ou il est traité tant de la créance ... des Maronites, que des plusieurs particularitez touchant les Turcs ... avec des remarques sur la theologie des chrétiens & ... des mahometans. Par R. S. P.

★ Jennings, Ronald C. , Christians and Muslims in Ottoman Cyprus and the Mediterranean World, 1571-1640, New York University Studies in Near Eastern Civilization-Number XVIII, New York University Press, New York and London, 1993-Acknowledgments ix-xi + 428 pp.

★ Oakley, Robin, ''The Turkish peoples of Cyprus'', in Margaret Bainbridge, ed, The Turkic peoples of the world. (pp. 85-117), New York: Kegan Paul, 1993

See also

★ Turkish Republic of Northern Cyprus

★ Cyprus

★ Greek Cypriots

★ Cypriot refugees

★ List of Cypriots

References

1. http://www.zaman.com/?bl=hotnews&alt=&trh=20060506&hn=32847
2. http://www.country-data.com/cgi-bin/query/r-3458.html]
3. http://www.trncpio.org/index.asp?page=61

Links

★ Historical Origins of Turkish Cypriot People

★ Oral histories of Turkish Cypriots in Britain

★ History of Turkish Cypriots in Britain

★ Reassessing what we collect website – Turkish Cypriot London History of Turkish Cypriot London with objects and images