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:''This article is about the title Vogt. For the surname, see Vogt (surname). For the place in Germany, see Vogt, Germany. For the rock group, see Funker Vogt.''
'Vogt' (also ''Voigt''; plural 'Vögte'; Dutch ''voogd''; Danish ''foged''; Polish: ''Wójt''; equivalent in Latin ''advocatus'') is probably derived from Old High German ''vogeten'', "to protect". Originally, it referred in medieval German-speaking areas to the guardianship or military protection executed by an overlord over ecclesiastical institutions and their territory. The territory or area of responsibility of a Vogt is called a ''Vogtei''.
In Poland the title of Vogt (''Wójt'') has the same origin as Ruissian ''vozhd' (chieftain, leader, somebody who conducts, leads, makes others follow). Today ''wójt'' denotes the elected mayor of a rural commune (gmina), i.e. one consisting only of villages (mayors of towns and cities take different titles). In Danish the word ''vogt'' carries different connotations, all pertaining to guarding or keeping watch over something.
The range of social status and degrees of responsibility of persons so titled varied greatly, from the humble — the equivalents of the English reeve or bailiff — to the very elevated. At the upper end of its social range the office of Vogt was frequently held by noble and princely families in relation to ecclesiastical territories, a position which such families often exploited to their own advantage, and it is in this connection that it is most commonly referred to.
The concept of the ''Vogt'' was related to the Old German idea of the ''Munt'', or guardian, but also included some ideas of physical defence and legal representation (whence the connection with ''advocatus'' or ''advocate'').
From the time of Charlemagne, who had such officials appointed in ecclesiastical territories not directly under the control of his counts, the ''Vogt'' was a state functionary representing ecclesiastical dignitaries (such as bishops and abbots) or institutions in secular matters, and particularly before secular courts. Such representatives had been assigned to the church since late antiquity, as it was not supposed to act for itself in worldly affairs. Therefore, in areas such as the territories of abbeys and bishoprics, which by virtue of their ecclesiastical status were free (or immune) from the secular government of the local count (''Graf'', in origin an administrative official in charge of a territory and reporting to the emperor), the ''Vogt'' fulfilled the function of a protective lordship, generally commanding the military contingents of such areas (''Schirmvogtei''). Beyond that, he administered the high justice instead of the count from the ''Vogt court'' (''Vogtgericht'' or Blutgericht). In modern Danish law, the ''fogedret'' (vogt court) administers the forcible enforcement and execution of judgments or other valid legal claims.
In private and family monasteries (see proprietary church) the proprietor himself often also held the office of ''Vogt'', frequently retaining it after reform of the propietorship (see also Lay abbot).
From the 10th century however the office developed into an hereditary possession of the higher nobility, who frequently exploited it as a way of extending their power and territories, and took for themselves the estates and assets of the church bodies for whose protection they were supposedly responsible.
There is no single equivalent in English history. The office of reeve was much the same at a village or peasant level, and in other contexts the roles of sheriff, bailiff, seneschal and castellan of course included similar elements. In France, the office of vidame, the temporal administrator for certain bishoprics, showed some connection. The status of protective lordship, however, in relation to ecclesiastical estates as held, and notoriously abused, by the nobility in Germany throughout the Middle Ages, is without close parallel. The most frequent translations in that connection are either ''advocate'' or ''lord protector''.
★ Arnold, Benjamin, 1991. ''Princes and Territories in Medieval Germany.'' Cambridge:CUP.
'Vogt' (also ''Voigt''; plural 'Vögte'; Dutch ''voogd''; Danish ''foged''; Polish: ''Wójt''; equivalent in Latin ''advocatus'') is probably derived from Old High German ''vogeten'', "to protect". Originally, it referred in medieval German-speaking areas to the guardianship or military protection executed by an overlord over ecclesiastical institutions and their territory. The territory or area of responsibility of a Vogt is called a ''Vogtei''.
In Poland the title of Vogt (''Wójt'') has the same origin as Ruissian ''vozhd' (chieftain, leader, somebody who conducts, leads, makes others follow). Today ''wójt'' denotes the elected mayor of a rural commune (gmina), i.e. one consisting only of villages (mayors of towns and cities take different titles). In Danish the word ''vogt'' carries different connotations, all pertaining to guarding or keeping watch over something.
The range of social status and degrees of responsibility of persons so titled varied greatly, from the humble — the equivalents of the English reeve or bailiff — to the very elevated. At the upper end of its social range the office of Vogt was frequently held by noble and princely families in relation to ecclesiastical territories, a position which such families often exploited to their own advantage, and it is in this connection that it is most commonly referred to.
The concept of the ''Vogt'' was related to the Old German idea of the ''Munt'', or guardian, but also included some ideas of physical defence and legal representation (whence the connection with ''advocatus'' or ''advocate'').
From the time of Charlemagne, who had such officials appointed in ecclesiastical territories not directly under the control of his counts, the ''Vogt'' was a state functionary representing ecclesiastical dignitaries (such as bishops and abbots) or institutions in secular matters, and particularly before secular courts. Such representatives had been assigned to the church since late antiquity, as it was not supposed to act for itself in worldly affairs. Therefore, in areas such as the territories of abbeys and bishoprics, which by virtue of their ecclesiastical status were free (or immune) from the secular government of the local count (''Graf'', in origin an administrative official in charge of a territory and reporting to the emperor), the ''Vogt'' fulfilled the function of a protective lordship, generally commanding the military contingents of such areas (''Schirmvogtei''). Beyond that, he administered the high justice instead of the count from the ''Vogt court'' (''Vogtgericht'' or Blutgericht). In modern Danish law, the ''fogedret'' (vogt court) administers the forcible enforcement and execution of judgments or other valid legal claims.
In private and family monasteries (see proprietary church) the proprietor himself often also held the office of ''Vogt'', frequently retaining it after reform of the propietorship (see also Lay abbot).
From the 10th century however the office developed into an hereditary possession of the higher nobility, who frequently exploited it as a way of extending their power and territories, and took for themselves the estates and assets of the church bodies for whose protection they were supposedly responsible.
There is no single equivalent in English history. The office of reeve was much the same at a village or peasant level, and in other contexts the roles of sheriff, bailiff, seneschal and castellan of course included similar elements. In France, the office of vidame, the temporal administrator for certain bishoprics, showed some connection. The status of protective lordship, however, in relation to ecclesiastical estates as held, and notoriously abused, by the nobility in Germany throughout the Middle Ages, is without close parallel. The most frequent translations in that connection are either ''advocate'' or ''lord protector''.
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| References |
References
★ Arnold, Benjamin, 1991. ''Princes and Territories in Medieval Germany.'' Cambridge:CUP.
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psst.. try this: add to faves
