
Wends on the shores of
Baltic Sea in 9th century Europe
'Wends' (; ) is the English name for
West Slavs that had settled in the area between the
Oder River on the east and the
Elbe and
Saale rivers on the west by the 5th century CE, in what is now eastern
Germany.
[1] The historical 'Wends' are also referred to as "'
Venedes'" mostly in other languages.
[2] In the present day, it specifically refers to the
Sorbs living in modern-day Germany.
[3] The name is derived from the German term ''Wenden'', used for various non-Germanic tribes (see also
Germanic placenames).
History
Early sources
In the third book of his ''
Geographia'',
Ptolemy mentions the ''Ouenedai'' or
Venedes among other dwellers on the Baltic shore in the middle of the
2nd century CE; some scholars have suggested the Venedes are synonymous with the Wends.
[4]
Rise (500-1000 AD)
As a part of the
Slavic migrations in the first millennium, splitting the just evolved Slav ethnicity into Southern, Eastern and Western groups, some
West Slavs moved into the areas between the Elbe and Oder Rivers from east to west and from south to north. There, they assimilated the remaining
Germanic population that had not left the area in the
Migration period. Their German neighbors adapted the term they had been using for peoples east of the Elbe River before to the Slavs, calling them ''Wends'' as they called the ''Venedi'' before and probably the ''Vandals'' also.
While the Wends were arriving in so-called ''Germanica Slavica'' as large homogeneous groups, they soon divided into a variety of small tribes, with large strips of woodland separating one tribal settlement area from another. Their tribal names were derived from local place names, sometimes adopting the Germanic tradition (e.g.
Heveller from ''Havel'',
Rujanes from
Rugians). Settlements were secured by round ''burghs'' made of wood and clay, where either people could retreat in case of a raid from the neighboring tribe or used as military strongholds or outposts.
Some tribes unified to larger, duchy-like units. E.g., the
Obotrites evolved from the unification of the ''
Holstein'' and Western ''
Mecklenburg'' tribes led by mighty dukes known for their raids into German
Saxony. The
Pomeranians, the only ''Wends'' east of the Oder River (in contrast, the
Poles south of the
Warthe River are not called ''Wends''), emerged from the tribes north of the Warthe River and around the mouth of the Oder River, and were led by a duke, too. The
Liutizians were an alliance of tribes living between Obotrites and Pomeranians. They did not unify under a duke, but remained independent and had their leaders meet and decide in the temple of
Rethra.
The
Wends of Pomerania are named by
Saxo Grammaticus as having taken part in the
Battle of Bråvalla on the side of the
Danes.
[5]
In 983, many Wend tribes participated in a great uprising against the Holy Roman Empire, which before had established Christian missions, German colonies and German administrative institutions (''Marken'' such as ''Nordmark'' and ''Billungermark'') in pagan Wendish territories. The uprising was successful and the Wends delayed Germanisation for about two centuries.
Decline (1000-1200 AD)
Main articles: Wendish Crusade
After that victory, Wends were under increasing pressure from Germans, Danes and Poles. The Polish invaded Pomerania several times. The Danish often raided the Baltic shores (and, in turn, were often raided by the Wends). The Holy Roman Empire and its
margraves tried to restore their ''Marken''.
In 1068/69, a German expedition took and destroyed Rethra, one of the major pagan Wend temples. The Wendish religious centre shifted to
Arkona thereafter. In 1124 and 1128, the Pomeranians and some Liutizians were baptised. In 1147, the ''Wend crusade'' took place.
In 1168 during the
Northern Crusades,
Denmark mounted a crusade lead by Bishop
Absalon and King
Valdemar the Great against the
Wends of Rugia in order to convert them to Christianity. They captured and destroyed
Arkona, the Wendish temple fortress, and tore down the statue of the Wendish god,
Svantevit. With the capitulation of the Rugian Wends, the last independent pagan Wendish were defeated by the surrounding Christian feudal powers.
From 12th to 14th century, German colonists were called in the Wend lands and settled there in large numbers, changing the area from Slav to German. The settlers were called in by local dukes and monasteries to repopulate land devastated in the wars, to cultivate the large woodlands and heavy soils that have not been settled before, and to found cities
Ostsiedlung. The German population assimilated most of the Wends, making them disappear as an ethnic minority except for parts of the
Kashubs and
Sorbs. Yet, lots of place names and some family names in eastern Germany still are of Wendish origin today. Also, the dukes of Mecklenburg, of Rügen and of Pomerania had Wendish ancestors.
Between 1540 and 1973, the kings of
Sweden were officially called ''king of the
Swedes, the
Geats and the Wends'' (''Sw. Sveriges, Götes och Wendes Konung''). The current monarch,
Carl XVI Gustaf would be able to use the same title, but chose his royal title to be simply King of Sweden (''Sveriges Konung''), thereby changing an age-old tradition.
Since the Middle Age, the kings of
Denmark and
Denmark–Norway carried the titles ''King of the Wends and
Goths''. The use of both titles was discontinued in 1972.
Other uses
The term Wends was also used in history in the following meanings:
# The
Franks referred to most
Slavs living between the
Oder and
Elbe rivers as either Wends or
Sorbs, while in Slavic literature these people are called
Polabian Slavs.
# In general, a German name for West Slavic people formerly inhabiting territories of pre-
World War II Pomerania and
historical eastern Germany. The term Wends was used in connection to all Slavs west of
Poland and north of
Bohemia —
Polabians,
Pomeranians and
Sorbs. It was also used to denote the
Slovaks in German texts before ca. 1400.
# German and English name for
Sorbs (
White Serbs), a Slavic people who moved into
Central Europe during
the great migration, most likely in response to pressure by the westward movement of warlike peoples such as the
Huns and
Avars. Some of their descendants, also called Wends or
Lusatian Sorbs (''Łužyski Serby''), still live in
Lusatia today, where the
Sorbian language is maintained in schools. Many Wends were driven out of the
Kingdom of Prussia during the
Revolutions of 1848. Many Lusatian Wends immigrated to countries that welcomed them as a source of cheap labor, including the
United States and
Australia. In the United States, the majority of Wends settled in
Texas, where they became some of the earliest members of the
Missouri Synod of the
Lutheran church. A notable settlement of Wends in Texas is the town of
Serbin, in
Lee County, where a church, St. Paul's Lutheran Church, stands as a typical example of Wendish architecture. In St. Paul's, the pulpit is located in the balcony of the church.
# A
Finnish historian, Matti Klinge, has speculated that the words Wends or Vandals used in
Scandinavian sources occasionally meant all peoples of the eastern coast of the
Baltic Sea from Pomerania to Finland, including some
Finnic peoples. The existence of these supposed Finnic Wends is far from clear. In the 13th century there was indeed a people called Wends or
Vends living as far as northern
Latvia around the city of
Wenden and it is not known if they were indeed Slavs as their name suggests. Some researchers think they were related to Finnic-speaking
Votians.
References
1. Wend at ''Encyclopædia Britannica''
2. Venedes at google books
3. Wends at ''Columbia Encyclopedia''
4. A History of Pagan Europe By Prudence Jones, Nigel Pennick; p.195; ISBN 0415091365
5. Pre- and Proto-historic Finns by John Abercromby p.141
See also
★
Pomerania
★
Kashubians
★
Wendland
★
Venedes
★
Milceni
External links
★
Sorbian Cultural Information
★
Sorbian internet portal
★
Wends — Handbook of Texas
★
Texas Wends
★
The Painted Churches of Texas
★
Australian Wends