WINTER COUNT
'Winter counts' (Lakota: ''waniyetu wowapi'') are pictorial calendars or histories in which tribal records and events were recorded. The Blackfeet, Mandan, Kiowa and Lakota used winter counts extensively. There are approximately 100 in existence (but many of these are duplicates).
The winter counts would have a single picture for each year (first snowfall to first snowfall) that would serve to name that year. The pictures would be used as a reference that could be consulted regarding the order of the years. More extensive oral histories were passed down using the winter counts as guide posts.
Garrick Mallery, a Smithsonian scholar, recognized that one of those events, The Year the Stars Fell, correlated with the Leonid meteor storm of November 1833 and used that event to correlate the Lakota winter counts with western calendars.
Each Lakota band, or tiyospaye, had a designated winter count keeper. The keeper was responsible for creating the oral history for the band and for adding a new image to the winter count each year. The image and name of the year was selected with the consultation of the band elders. The job of keeper was typically passed down from one male family member to the next. The keeper would copy the winter count whenever more space was needed or it was worn out. Winter counts were originally painted on hides until muslin and paper became available.
★ Lakota Winter Counts: An Online Exhibit by National Anthropological Archives, Smithsonian Institution
★ Winter Counts by Tanis Thorne
The winter counts would have a single picture for each year (first snowfall to first snowfall) that would serve to name that year. The pictures would be used as a reference that could be consulted regarding the order of the years. More extensive oral histories were passed down using the winter counts as guide posts.
Garrick Mallery, a Smithsonian scholar, recognized that one of those events, The Year the Stars Fell, correlated with the Leonid meteor storm of November 1833 and used that event to correlate the Lakota winter counts with western calendars.
Each Lakota band, or tiyospaye, had a designated winter count keeper. The keeper was responsible for creating the oral history for the band and for adding a new image to the winter count each year. The image and name of the year was selected with the consultation of the band elders. The job of keeper was typically passed down from one male family member to the next. The keeper would copy the winter count whenever more space was needed or it was worn out. Winter counts were originally painted on hides until muslin and paper became available.
| Contents |
| External links |
External links
★ Lakota Winter Counts: An Online Exhibit by National Anthropological Archives, Smithsonian Institution
★ Winter Counts by Tanis Thorne
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