WOMEN'S MUSIC
- + Add to Faves
- + Translate
- + Share
العربية
ä¸å›½
Français
Deutsch
Ελληνική
हिनà¥à¤¦à¥€
Italiano
日本語
Português
РуÑÑкий
Español
(Redirected from Women\'s Music)
'Women's music' (or 'womyn's music', 'wimmin's music') is the music by women, for women, and about women (Garofalo 1992:242). The genre emerged as a musical expression of the second-wave feminist movement(Peraino 2001:693) as well as the labor, civil rights, and peace movements(Mosbacher 2002). The movement was started by lesbian separatists such as Cris Williamson, Meg Christian and Margie Adam, heterosexual feminists such as Bernice Johnson Reagon, the members of Sweet Honey in the Rock, and peace activist Holly Near (Mosbacher 2002) Women’s music also refers to the wider industry of women’s music that goes beyond the performing artists to include studio musicians, producers, sound engineers, technicians, cover artists, distributors, promoters, and festival organizers who are also women (Garofalo 1992:242).
In the late 1960’s and early 1970’s there were few “positive women’s images within popular music†and a “lack of opportunities for female performers†(Garofalo 1992:243; Mosbacher 2002). At the time, major record labels had only signed a few women’s bands including Fanny, Birtha, The Deadly Nightshade, Goldie and the Gingerbreads and the band that they evolved into, Isis. (Garofalo 1992:243). The lack of inclusion of women in the mainstream made it necessary for women to create a separate space for women to create music. Lesbian and feminist separatism was then used as a “tactic which focused women’s energy and would give an enormous boost to the growth and development of women’s music†(Garafalo 1992:244).
Out of the separatist movement came the first distributed examples of music created specifically for lesbians or feminists. In 1972, Maxine Feldman recorded “Angry Atthis,†a single with lyrics specific to her feelings and experiences as a lesbian. In 1973, Alix Dobkin, flautist Kay Gardner, and bass player Patches Attom created the group Lavender Jane, and recorded an album entitled ''Lavender Jane Loves Women''. In the same year the feminist all women band The Chicago Liberation Rock Band recorded ''Mountain Movin’ Day''. These early recordings were successful despite the lack of traditional distribution and promotion. They were sold through mail order, a few lesbian-feminist bookstores, and were promoted by word of mouth (Garafalo 1992, Mosbacher 2002).
Olivia Records, the first women’s music record label, was created in 1973 by a collective including artist Meg Christian. Starting with a single that was successfully sold by mail order, Olivia was able to release Meg Christian’s ''I Know You Know'' and Cris Williamson’s ''The Changer and the Changed.'' ''The Changer and the Changed'' was “one of the all-time best selling albums on any independent label†(Garafalo 1992:245) at that time, and was also the first LP to be entirely produced by women (Koskoff, 1989:208).
Several other independent labels were created by artists such as Kay Gardner (Wise Woman/Urana), Margie Adam (Pleiades (record label)), Ani DiFranco (Righteous Babe Records) and Holly Near (Redwood Records, in 1972). Redwood records expanded the scope of women’s music recordings to include women of color by recording Sweet Honey in the Rock in 1978 (Garafaolo 1992, Koskoff 1989, Carson et al 2004). As these record labels grew so did the music genres represented, and the ethnic and social diversity of the artists expanded. Several other labels were also formed by artists (Berkeley Women's Music Collective, Woody Simmons, Robin Flower) and were distributed by Olivia through their network.
With the growth of independent record labels and increasing demand for women’s music, an organized system for distribution and promotion became necessary. Goldenrod Music was formed in 1975 to distribute for Olivia records, and later expanded distribution to include other labels. Ladyslipper, a non-profit organization formed in 1976 to promote and distribute women’s music. Olivia's informal network formed WILD (Women’s Independent Labels Distributors) formed in 1977 to distribute music into different regions of the United States. The organization had two purposes - to formally network and educate distributors on sales and business issues, and to bargain with Olivia while Olivia's financial pressures in turn pressured the distributors. In 1978, the national booking company, Roadwork Inc. was formed to promote women artists (Koskoff 1989, Garafalo 1992, Mosbacher 2002). In 1984, "Hotwire", a journal of women's music and culture, was created and was published through 1994.
The first women’s music festival occurred in 1973 at Sacramento State University. From 1973-1976 many other festivals were organized including the first National Women's Music Festival at Champaign-Urbana, Illinois in 1974. The Michigan Womyn's Music Festival was created in 1976, and has become the largest festival in the United States (Morris 1999:28). Many other festivals have been created throughout the United States and Canada since the mid-1970’s and vary in size from a few hundred to thousands of attendees.
Though the festivals are centered on music, they support many other facets of lesbian and feminist culture. Designed to provide a safe space for women’s music and culture, many festivals are held on college campuses or in remote rural locations. Many festivals offer workshops on topics concerning the lesbian and feminist community, offer activities such as arts, crafts, fitness classes, and athletic events, and serve to provide opportunities for women to take advantage of resources they often cannot find in mainstream culture. Bonnie Morris describes in her book ''Eden Built by Eves'', how festivals serve women throughout the stages of their lives. Festivals support a safe space for coming of age rituals for young women, adult romance and commitment ceremonies, the expression of alternative perspectives on motherhood, and the expression of grief and loss (Morris 1999). Currently, festivals continue to thrive in the United States and other countries.
★ Margie Adam
★ Joan Baez
★ Meg Christian
★ Ginni Clemmens
★ Casse Culver
★ Alix Dobkin
★ Therese Edell
★ Ferron
★ Kay Gardner
★ Maxine Feldman
★ Nedra Johnson
★ Tret Fure
★ Ronnie Gilbert
★ Barbara Higbie
★ Ubaka Hill
★ International Sweethearts of Rhythm
★ June Millington
★ Holly Near
★ Hour of Charm Orchestra
★ Odetta
★ Bonnie Raitt
★ Bernice Johnson Reagon
★ Rhiannon
★ Peggy Seeger
★ Linda Shear
★ Phoebe Snow
★ Sweet Honey in the Rock
★ Linda Tillery
★ Teresa Trull
★ Mary Watkins
★ Cris Williamson
★ Feminism
★
★
★ Carson, Mina et al (2004). ''Girls Rock!: Fifty Years of Women Making Music'', The University Press of Kentucky ISBN 0-8131-2310-0
★ Garofalo, Reebee (1992). ''Rockin' the Boat'', South End Press ISBN 0-89608-427-2
★ Koskoff, Ellen (1989). ''Women and Music in Cross-Cultural Perspective'', Greenwood Press ISBN 0-252-06057-1
★ Morris, Bonnie (1999). ''Eden Built By Eves'', Alyson Books ISBN 1-55583-477-9
★ Mosbacher, Dee (2002). ''Radical Harmonies'', Woman Vision [1]
★ Peraino, Judith (2001). "Girls with Guitars and Other Strange Stories", Journal of the American Musicological Society, Vol. 54, 3
★ The Michigan Womyn's Music Festival official site
★ The National Women's Music Festival official site
★ Goldenrod Music official site
★ Ladyslipper official site
★ Women's Music Groups
★ Women Folk
★ This Women Coil
'Women's music' (or 'womyn's music', 'wimmin's music') is the music by women, for women, and about women (Garofalo 1992:242). The genre emerged as a musical expression of the second-wave feminist movement(Peraino 2001:693) as well as the labor, civil rights, and peace movements(Mosbacher 2002). The movement was started by lesbian separatists such as Cris Williamson, Meg Christian and Margie Adam, heterosexual feminists such as Bernice Johnson Reagon, the members of Sweet Honey in the Rock, and peace activist Holly Near (Mosbacher 2002) Women’s music also refers to the wider industry of women’s music that goes beyond the performing artists to include studio musicians, producers, sound engineers, technicians, cover artists, distributors, promoters, and festival organizers who are also women (Garofalo 1992:242).
| Contents |
| History |
| Record Labels and Distributors |
| Women’s Music Festivals |
| Founding Artists |
| See also |
| References |
| External links |
History
In the late 1960’s and early 1970’s there were few “positive women’s images within popular music†and a “lack of opportunities for female performers†(Garofalo 1992:243; Mosbacher 2002). At the time, major record labels had only signed a few women’s bands including Fanny, Birtha, The Deadly Nightshade, Goldie and the Gingerbreads and the band that they evolved into, Isis. (Garofalo 1992:243). The lack of inclusion of women in the mainstream made it necessary for women to create a separate space for women to create music. Lesbian and feminist separatism was then used as a “tactic which focused women’s energy and would give an enormous boost to the growth and development of women’s music†(Garafalo 1992:244).
Out of the separatist movement came the first distributed examples of music created specifically for lesbians or feminists. In 1972, Maxine Feldman recorded “Angry Atthis,†a single with lyrics specific to her feelings and experiences as a lesbian. In 1973, Alix Dobkin, flautist Kay Gardner, and bass player Patches Attom created the group Lavender Jane, and recorded an album entitled ''Lavender Jane Loves Women''. In the same year the feminist all women band The Chicago Liberation Rock Band recorded ''Mountain Movin’ Day''. These early recordings were successful despite the lack of traditional distribution and promotion. They were sold through mail order, a few lesbian-feminist bookstores, and were promoted by word of mouth (Garafalo 1992, Mosbacher 2002).
Record Labels and Distributors
Olivia Records, the first women’s music record label, was created in 1973 by a collective including artist Meg Christian. Starting with a single that was successfully sold by mail order, Olivia was able to release Meg Christian’s ''I Know You Know'' and Cris Williamson’s ''The Changer and the Changed.'' ''The Changer and the Changed'' was “one of the all-time best selling albums on any independent label†(Garafalo 1992:245) at that time, and was also the first LP to be entirely produced by women (Koskoff, 1989:208).
Several other independent labels were created by artists such as Kay Gardner (Wise Woman/Urana), Margie Adam (Pleiades (record label)), Ani DiFranco (Righteous Babe Records) and Holly Near (Redwood Records, in 1972). Redwood records expanded the scope of women’s music recordings to include women of color by recording Sweet Honey in the Rock in 1978 (Garafaolo 1992, Koskoff 1989, Carson et al 2004). As these record labels grew so did the music genres represented, and the ethnic and social diversity of the artists expanded. Several other labels were also formed by artists (Berkeley Women's Music Collective, Woody Simmons, Robin Flower) and were distributed by Olivia through their network.
With the growth of independent record labels and increasing demand for women’s music, an organized system for distribution and promotion became necessary. Goldenrod Music was formed in 1975 to distribute for Olivia records, and later expanded distribution to include other labels. Ladyslipper, a non-profit organization formed in 1976 to promote and distribute women’s music. Olivia's informal network formed WILD (Women’s Independent Labels Distributors) formed in 1977 to distribute music into different regions of the United States. The organization had two purposes - to formally network and educate distributors on sales and business issues, and to bargain with Olivia while Olivia's financial pressures in turn pressured the distributors. In 1978, the national booking company, Roadwork Inc. was formed to promote women artists (Koskoff 1989, Garafalo 1992, Mosbacher 2002). In 1984, "Hotwire", a journal of women's music and culture, was created and was published through 1994.
Women’s Music Festivals
The first women’s music festival occurred in 1973 at Sacramento State University. From 1973-1976 many other festivals were organized including the first National Women's Music Festival at Champaign-Urbana, Illinois in 1974. The Michigan Womyn's Music Festival was created in 1976, and has become the largest festival in the United States (Morris 1999:28). Many other festivals have been created throughout the United States and Canada since the mid-1970’s and vary in size from a few hundred to thousands of attendees.
Though the festivals are centered on music, they support many other facets of lesbian and feminist culture. Designed to provide a safe space for women’s music and culture, many festivals are held on college campuses or in remote rural locations. Many festivals offer workshops on topics concerning the lesbian and feminist community, offer activities such as arts, crafts, fitness classes, and athletic events, and serve to provide opportunities for women to take advantage of resources they often cannot find in mainstream culture. Bonnie Morris describes in her book ''Eden Built by Eves'', how festivals serve women throughout the stages of their lives. Festivals support a safe space for coming of age rituals for young women, adult romance and commitment ceremonies, the expression of alternative perspectives on motherhood, and the expression of grief and loss (Morris 1999). Currently, festivals continue to thrive in the United States and other countries.
Founding Artists
★ Margie Adam
★ Joan Baez
★ Meg Christian
★ Ginni Clemmens
★ Casse Culver
★ Alix Dobkin
★ Therese Edell
★ Ferron
★ Kay Gardner
★ Maxine Feldman
★ Nedra Johnson
★ Tret Fure
★ Ronnie Gilbert
★ Barbara Higbie
★ Ubaka Hill
★ International Sweethearts of Rhythm
★ June Millington
★ Holly Near
★ Hour of Charm Orchestra
★ Odetta
★ Bonnie Raitt
★ Bernice Johnson Reagon
★ Rhiannon
★ Peggy Seeger
★ Linda Shear
★ Phoebe Snow
★ Sweet Honey in the Rock
★ Linda Tillery
★ Teresa Trull
★ Mary Watkins
★ Cris Williamson
See also
★ Feminism
★
★
References
★ Carson, Mina et al (2004). ''Girls Rock!: Fifty Years of Women Making Music'', The University Press of Kentucky ISBN 0-8131-2310-0
★ Garofalo, Reebee (1992). ''Rockin' the Boat'', South End Press ISBN 0-89608-427-2
★ Koskoff, Ellen (1989). ''Women and Music in Cross-Cultural Perspective'', Greenwood Press ISBN 0-252-06057-1
★ Morris, Bonnie (1999). ''Eden Built By Eves'', Alyson Books ISBN 1-55583-477-9
★ Mosbacher, Dee (2002). ''Radical Harmonies'', Woman Vision [1]
★ Peraino, Judith (2001). "Girls with Guitars and Other Strange Stories", Journal of the American Musicological Society, Vol. 54, 3
External links
★ The Michigan Womyn's Music Festival official site
★ The National Women's Music Festival official site
★ Goldenrod Music official site
★ Ladyslipper official site
★ Women's Music Groups
★ Women Folk
★ This Women Coil
This article provided by Wikipedia. To edit the contents of this article, click here for original source.
psst.. try this: add to faves
