 | Bassim - حماي الدخل يا حسين (Hamay al Dakhal Ya Hussain) Mulla Bassim Karbalaei recites this eulogy for Imam Hussain (a.s.), the grandson of the Prophet Mohammed (s.a.w.) over 1300 years after his martyrdom. باسم الكربلائي Despite that Imam Hussain died over 1300 years ago, his martyrdom, struggle and tribulation is an inspiration to millions around the world today. Millions mourn and cry for him, as if he died yesterday. This eulogy is a remembarance of the family of Mohammed and their struggles and oppression in Karbala. The chest beating is just culture, but its foundation represents joining the family of Mohammed in their tragedy and creates a sense of mourning, also showing that love for them is important, pure, and rewardable by Allah (s.w.t.). على الرغم من أن الامام الحسين توفي منذ ما يقارب 1300 عام , إلا أن شهادته وكفاحه ومحنته هي مصدر الهام الملايين في جميع انحاء العالم اليوم. الملايين تبكي وتحزن عليه كما لو أنه توفي بالامس. قصيدة الرثاء هذه هي استذكار لآل محمد وكفاحهم واضطهادهم. ضرب الصدر ليس فقط تعبيرا ثقافيا عن الحزن ولكنه في الأساس يعبر عن مشاركة آل محمد في مأساتهم ويخلق جوا من الحزن. كما يظهر أن حبهم هام ونقي ويثيب الله تعالى عليه |
 | Bassim - مهمومه هالليلة الروح (Mahmooma) Mulla Bassim Karbalaei recites this eulogy in Hausa Zainbiya, Syria, which compares Imam Hussain (as) to Imam Ridha (as), the 8th Imam of AhlulBayt (as) and direct descendant of the Holy Prophet Mohammed (saw). Imam Hussain (as) is the grandson of the Holy Prophet Mohammed (saw). Despite that Imam Hussain died over 1400 years ago, his martyrdom, struggle and tribulation is an inspiration to millions around the world today. Millions mourn and cry for him, as if he died yesterday. This eulogy is a remembarance of the family of Mohammed and their struggles and oppression. The chest beating is just a cultural way of mourning and grieving, but its foundation represents joining the family of Mohammed in their tragedy and creates a sense of mourning, also showing that love for them is important, pure, and rewardable by Allah (s.w.t.). على الرغم من أن الامام الحسين توفي منذ ما يقارب 1300 عام , إلا أن شهادته وكفاحه ومحنته هي مصدر الهام الملايين في جميع انحاء العالم اليوم. الملايين تبكي وتحزن عليه كما لو أنه توفي بالامس. قصيدة الرثاء هذه هي استذكار لآل محمد وكفاحهم واضطهادهم. ضرب الصدر ليس فقط تعبيرا ثقافيا عن الحزن ولكنه في الأساس يعبر عن مشاركة آل محمد في مأساتهم ويخلق جوا من الحزن. كما يظهر أن حبهم هام ونقي ويثيب الله تعالى عليه |
 | Bassim - عجيب يبن هند (Ajeebon Yebna Hindin) Mulla Bassim Al Karbalaei recites this very sad eulogy for Sayeda Zainab (a.s.), who is the grandaughter of the Holy Prophet Mohammed (s.a.w.), and her tragedy. She and many other women of the family of The Holy Prophet of Islam Mohammed (s.a.w.) where humilated and tortured after helplessly watching the massacre of the Prophet's grandson: Imam Hussain (a.s.), and his family and companions, many of whom where young children, including Ali Asghar, a 6 month year old great grandson of the Prophet Mohammed (s.a.w.). Despite that these tragedies occured over 1300 years ago, people around the world use the tragedies of The Holy Prophet Mohammed (s.a.w.) and his family as foundations of the way they live their lives, and millions worldwide mourn these tragedies as these great people died yesterday. They were killed for their pure faith and devotion to the Almighty Allah [God] (s.w.t.). This eulogy is a remembarance of the family of Mohammed and their struggles and oppression. The chest beating as just a cultural way of mourning, many different cultures have their own ways of mourning and grieving, but the foundation of mourning the Holy Prophet Mohammed (saw) and his family, those who strived in the way of Allah (swt), represents joining them in their tragedy. It also creates a sense of mourning. Showing love for them is important, pure, and rewardable by Allah (swt), and is a command of the Holy Quraan: قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى (Surat 42, ayaat 23) Surely we belong to God, and to him we shall surely return لاَّ يُحِبُّ اللّهُ الْجَهْرَ بِالسُّوَءِ مِنَ الْقَوْلِ إِلاَّ مَن ظُلِمَ وَكَانَ اللّهُ سَمِيعًا عَلِيمًا Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things. (Surat 4, Ayaat 148) وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans; (Surat 16, Ayaat 53) قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى Say: I do not ask of you any reward for it but love for my near relatives; (Surat 42, Ayaat 23) ذَلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts. (Surat 22, Ayaat 32) وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللّهِ إِنَّ فِي ذَلِكَ لآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative. (Surat 14, Ayaat 5) |
 | Bassim - حيدر قم ياولي الله (Haider Gom Ya WaleeAllah) Mulla Bassim al-Karbalaei recites a eulogy for Imam Hussain (a.s.) and his tragedies over 1300 years since Imam Hussain's death and oppressions. Imam Hussain is the grandson of the Holy Prophet Mohammed (s.a.w.). على الرغم من أن الامام الحسين توفي منذ ما يقارب 1300 عام , إلا أن شهادته وكفاحه ومحنته هي مصدر الهام الملايين في جميع انحاء العالم اليوم. الملايين تبكي وتحزن عليه كما لو أنه توفي بالامس. قصيدة الرثاء هذه هي استذكار لآل محمد وكفاحهم واضطهادهم. ضرب الصدر ليس فقط تعبيرا ثقافيا عن الحزن ولكنه في الأساس يعبر عن مشاركة آل محمد في مأساتهم ويخلق جوا من الحزن. كما يظهر أن حبهم هام ونقي ويثيب الله تعالى عليه Despite that Imam Hussain died over 1300 years ago, his martyrdom, struggle and tribulation is an inspiration to millions around the world today. Millions mourn and cry for him, as if he died yesterday. This eulogy is a remembarance of the family of Mohammed and their struggles and oppression. The chest beating as just a cultural way of mourning, many different cultures have their own ways of mourning and grieving. Chest beating is like clapping, it has no significant harm to the body. The foundation of mourning the Holy Prophet Mohammed (saw) and his family, those who strived in the way of Allah (swt), represents joining them in their tragedy and creates a sense of grief ad sadness for them. Showing love for them is important, pure, and rewardable by Allah (swt), and is a command of the Holy Quraan: قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى (Surat 42, ayaat 23) ---------- During the time of Imam Hussain (as), the Islamic state was being ruled by an unjust leader: Yazid. Yazid openly went against Islamic teachings, such as drinking and gambling. Yazid has ordered Imam Hussain to give him his allegiance, but the Imam refused, keeping the protection of Islam in his mind. An Islamic state was meant to establish justice, peace and unity between all religions, (weather they be Muslim, Christian, Jew, Atheist or of any religious belief or background) races and genders. Yazid had gone against this. Imam Hussain, and his family who are the family of the Holy Prophet Mohammed, and his companions were all put under siege in the deserts of Karbala, Iraq. After a ten-day siege in which for a number of days they were refused water, the men were all martyred in a fierce bloody battle on the tenth day. Among the deaths included youths as young as 14 who fought and died, and infants as young as six-months old who were simply slaughtered by the enemy. After the bodies littered the sand of Karbala, the opposing army of Yazid attacked the camp of women and children. They ravaged the camp, slaughtered some children and the viels of the women were taken. The women and children along with the sole male survivor, Imam Sajjad (as), were taken in chains across the desert sand. Zainab (sa), who was the brother of Imam Hussain and grandaughter of the Holy Prophet Mohammed (saw), openly spoke out against the oppressions and injustice against the family of the Holy Prophet and to Imam Hussain. The Holy Prophet Mohammed (saw) used to say: "Hussain is from me and I am from Hussain". Imam Hussain's oppressions were the Holy Prophet's oppressions, and Imam Hussain's tribulations were the Holy Prophet's tribulations. Surely we are God's, and to him we shall surely return لاَّ يُحِبُّ اللّهُ الْجَهْرَ بِالسُّوَءِ مِنَ الْقَوْلِ إِلاَّ مَن ظُلِمَ وَكَانَ اللّهُ سَمِيعًا عَلِيمًا Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things. (Surat 4, Ayaat 148) وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans; (Surat 16, Ayaat 53) قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى Say: I do not ask of you any reward for it but love for my near relatives; (Surat 42, Ayaat 23) ذَلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts. (Surat 22, Ayaat 32) وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللّهِ إِنَّ فِي ذَلِكَ لآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative. (Surat 14, Ayaat 5) For links to the rest of the videos of Mulla Bassim Karbalaei reciting in Muharram 1429 please visit http://www.cyconline.co.uk/forums/index.php?showtopic=11216&hl= |
 | Mesmoom Ya Sayedi - Mulla Bassim Karbalaei Mulla Bassim Al Karbalaei recites on the occasion of anniversary of the martyrdom of Imam Jafar al-Sadiq (a.s.), the 6th Imam of AhlulBayt (a.s.) (the family of the Prophet Mohammed (s.a.w.)), and the teacher of Malik, Abu Hanifa, Ahmed ibn Hanbal and Shaifi. This eulogy is a remembarance of the family of Mohammed and their struggles, oppression and tribulations. The chest beating is just culture, but its foundation represents joining the family of Mohammed in their tragedy and creates a sense of mourning, also showing that love for them is important, pure, and rewardable by Allah (s.w.t.). |
 | mulla basem , first latmyah mulla basem talks about his first latmyah.. |
 | Bassim - وعدك وينه (Wa'dek Weyna) Al Hajj Mulla Bassim Karbalaei recites for the tragedy of Karbala, over 1300 years since the massacre of Imam Hussain (a.s.) and his family and companions. Imam Hussain (a.s.) is the grandson of the Prophet Mohammed (s.a.w.). Here Mulla Bassim recites for Abo Fothlel Abbas (a.s.), the half-brother of Imam Hussain (a.s.) who gave everything he had away by being killed serving Imam Hussain (a.s.) and Islam. Abbas (a.s.) went to get water for the camp of thirsty women and children, and refused to drink despite days of thirst whilst his brother Imam Hussain (a.s.) was thirsty. Upon returning to the camp, his left hand was cut, and his right hand, and arrow was shot into his eye and he was hit on his head and thus fell to the desert sand dropping the flag. Abel Fothlel means "the father of virtues" Abbas (a.s.). This is because he displayed all the virtues known to man on that day of Ashoora (the tenth of Muharram), in Karbala. باسم الكربلائي Despite that Imam Hussain died over 1300 years ago, his martyrdom, struggle and tribulation is an inspiration to millions around the world today. Millions mourn and cry for him, as if he died yesterday. This eulogy is a remembarance of the family of Mohammed and their struggles and oppression in Karbala. The chest beating is just culture, but its foundation represents joining the family of Mohammed in their tragedy and creates a sense of mourning, also showing that love for them is important, pure, and rewardable by Allah (s.w.t.). |
 | Bassim - أم الشبيبة (Um al Shabeeba) Al Hajj Mulla Bassim Karbalaei recites for the tragedy of Karbala, over 1300 years since the massacre of Imam Hussain (a.s.) and his family and companions. Imam Hussain (a.s.) is the grandson of the Prophet Mohammed (s.a.w.). Here Mulla Bassim recites for Ummul Baneen (a.s.), the wife of Imam Ali (a.s.) who lost four sons in Karbala who all died for Imam Hussain (a.s.). Despite this, she did not ask about them, she only asked about Imam Hussain (a.s.). Among her sons was Abel Fothlel (the father of virtues) Abbas (a.s.), the half-brother of Imam Hussain who displayed every virtue in Karbala whilst dying proctecting Imam Hussain (a.s.) and Islam. باسم الكربلائي Despite that Imam Hussain died over 1300 years ago, his martyrdom, struggle and tribulation is an inspiration to millions around the world today. Millions mourn and cry for him, as if he died yesterday. This eulogy is a remembarance of the family of Mohammed and their struggles and oppression in Karbala. The chest beating is just culture, but its foundation represents joining the family of Mohammed in their tragedy and creates a sense of mourning, also showing that love for them is important, pure, and rewardable by Allah (s.w.t.). بالرغم من أن الإمام الحسين (ع) توفى قبل 1300 عام ، الا ان شهادته و جهوده و مأساته لا زالت مدرسةً للملايين . فالملايين حتى اليوم ، يبكون من اجله و ينعونه كأنه استشهد بالأمس فقط . هذه اللطمية ذكرى لأهل بيت الرسول محمد (ص)و جهودهم و الظلم الذي اصابهم . و اللطم هو طريقة تقليدية لإظهار الحزن ، و أساسه يمثل الإرتباط بأهل بيت محمد (ص)و مأساتهم ، كما يجعل جو الحزن . بالإضافة الى انه يبرهن ان حبهم امر مهم و نقي .. و الله سيجزي المحبين خيراً .. --- During the time of Imam Hussain (as), the Islamic state was being ruled by an unjust leader: Yazid. Yazid openly went against Islamic teachings, such as drinking and gambling. Yazid has ordered Imam Hussain to give him his allegiance, but the Imam refused, keeping the protection of Islam in his mind. An Islamic state was meant to establish justice, peace and unity between all religions, (weather they be Muslim, Christian, Jew, Atheist or of any religious belief or background) races and genders. Yazid had gone against this. Imam Hussain, and his family who are the family of the Holy Prophet Mohammed, and his companions were all put under siege in the deserts of Karbala, Iraq. After a ten-day siege in which for a number of days they were refused water, the men were all martyred in a fierce bloody battle on the tenth day. Among the deaths included youths as young as 14 who fought and died, and infants as young as six-months old who were simply slaughtered by the enemy. After the bodies littered the sand of Karbala, the opposing army of Yazid attacked the camp of women and children. They ravaged the camp, slaughtered some children and the viels of the women were taken. The women and children along with the sole male survivor, Imam Sajjad (as), were taken in chains across the desert sand. Zainab (sa), who was the brother of Imam Hussain and grandaughter of the Holy Prophet Mohammed (saw), openly spoke out against the oppressions and injustice against the family of the Holy Prophet and to Imam Hussain. The Holy Prophet Mohammed (saw) used to say: "Hussain is from me and I am from Hussain". Imam Hussain's oppressions were the Holy Prophet's oppressions, and Imam Hussain's tribulations were the Holy Prophet's tribulations. |
 | Hussain Ya Hussain - Mulla Bassim Karbalei Mulla Bassim al-Karbalaei recites a eulogy for Imam Hussain (a.s.) tragedies, over 1300 years since Imam Hussain's death and oppressions. Imam Hussain is the grandson of the Holy Prophet Mohammed (s.a.w.). باسم الكربلائي Despite that Imam Hussain died over 1400 years ago, his martyrdom, struggle and tribulation is an inspiration to millions around the world today. Millions mourn and cry for him, as if he died yesterday. This eulogy is a remembarance of the family of Mohammed and their struggles and oppression. The chest beating is just a cultural way of mourning and grieving, but its foundation represents joining the family of Mohammed in their tragedy and creates a sense of mourning, also showing that love for them is important, pure, and rewardable by Allah (s.w.t.). |
 | Bassim - يا حيدر علي (Ahuwawaylah Ya Haider Ali) Mulla Bassim Karbalaei recites this very sad eulogy for Imam Ali (a.s.), successor of the Holy Prophet of Islam Mohammed (s.a.w.), over 1300 years after his martrydom. Imam Ali (as) was the cousin and son-in-law of the Holy Prophet Mohammed (saw), and whom Shia Muslims believe to be the rightful successor of the Holy Prophet (saw). Imam Ali's (as) tragedies and oppressions are an inspiration to hundreds of millions around the globe, weather they be Shia, Sunni, or even Christian. His tribulations are remembered until even today, where millions mourn him as if he died yesterday, which is a testiment to his great morals, his patience, and his desire to give everything for his Lord. هذه اللطمية ذكرى لأهل بيت الرسول محمد (ص)و جهودهم و الظلم الذي اصابهم . و اللطم هو طريقة تقليدية لإظهار الحزن ، و أساسه يمثل الإرتباط بأهل بيت محمد (ص)و مأساتهم ، كما يجعل جو الحزن . بالإضافة الى انه يبرهن ان حبهم امر مهم و نقي .. و الله سيجزي المحبين خيراً .. This eulogy is a remembarance of the family of Mohammed and their struggles and oppression. The chest beating as just a cultural way of mourning, many different cultures have their own ways of mourning and grieving. Chest beating is like clapping, it has no significant harm to the body. The foundation of mourning the Holy Prophet Mohammed (saw) and his family, those who strived in the way of Allah (swt), represents joining them in their tragedy and creates a sense of grief ad sadness for them. Showing love for them is important, pure, and rewardable by Allah (swt), and is a command of the Holy Quraan: قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى (Surat 42, ayaat 23) Surely we belong to God, and to him we shall surely return لاَّ يُحِبُّ اللّهُ الْجَهْرَ بِالسُّوَءِ مِنَ الْقَوْلِ إِلاَّ مَن ظُلِمَ وَكَانَ اللّهُ سَمِيعًا عَلِيمًا Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things. (Surat 4, Ayaat 148) وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans; (Surat 16, Ayaat 53) قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى Say: I do not ask of you any reward for it but love for my near relatives; (Surat 42, Ayaat 23) ذَلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts. (Surat 22, Ayaat 32) وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللّهِ إِنَّ فِي ذَلِكَ لآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative. (Surat 14, Ayaat 5) Imam Ali (as) had amazing patience, piety and generosity. He was a lion on the battlefield and was the most generous off it. He always looked to serve his Lord, giving everything in his power for that Lord. Every one of his strikes on the battlefield was in the way of God, if he ever became angry, he would stop fighting for awhile and than resume fighting. When asked about this, his reply was he didn't want to kill out of his own anger, only out of God's anger. When the Islamic state came under his ruling, he ensured equal rights for Muslims, Christians and Jews living in the state. He had full knowledge of both the Bible and the Torat. In his time he was oppressed by his own people, his right to lead the Islamic state was taken from him, and his wife, Fatima Zahra (sa) [the daughter of the Holy Prophet Mohammed (saw)] was oppressed and killed. Imam Ali (as) met his Lord on Lailat al-Qadr (The Night of Power) in Ramathaan at the age of 63. He was struck on the head by an assassin whilst Imam Ali (as) was in prostration, leading the morning prayers. The strike intensified an old wound and the sword was poisoned. After he was hit, Imam Ali (as) said that his killer should be given water before himself, an example of his almost limitless generousity. After three days the Imam (as) died a martyr. His killer said regarding this, that the strike that he hit Imam Ali with would have killed any man, but because it was Imam Ali in prostration to his Lord he didn't die. Imam Ali (as) is buried in Najaf, Iraq, in a shrine that is a place of pilgrimige to hundreds of millions across the world, including both Sunnis and Shias. Imam Ali's (as) character has caused him to be loved and respected by hundreds of millions across the globe, from different religions, demoninations and schools of thought. |
| Oceanfrontier Hideaway | |
| Sheraton Suites Philadelphia Airport | |
| The Boulders Resort and Golden Door Spa | |
| Coral Beach Club |
العربية
中国
Français
Deutsch
Ελληνική
हिन्दी
Italiano
日本語
Português
Русский
Español
