Just chilling in SoTNW,spawn some komodos and wolfs and some huge weird flying thing for fun. If u play we recruiting members lvl 40+, Some vets p lvl, fun community, great time, u know etc.. PM Harvester,DemonicBlade, or Langlhy if u want to join us Clan Name : Vicious

That the Angels were actually elevated to the supernatural order and endowed with sanctifying grace is a truth firmly and unanimously defended by Catholic Theologians. This truth is based on Divine Revelation where the Angels are often called saints, sons of God, Angels of light in opposition to Satan. They are portrayed as enjoying Beatific Vision: Their Angels in heaven always see the face of my Father who is in heaven. To this vision they could be admitted only because they had been previously sanctified and had persevered in grace. The sanctity of the Angels, no less than that of man, is not a quality of nature, nor anything demanded by nature, but a supernatural gift of God, freely bestowed out of that same divine love which had freely given them all the gifts of nature and nature itself. The Powers of heaven (the Angels) are not holy by nature, but they possess the measure of their sanctification from the Holy Spirit, according to the rank by which one excels another. According to Saint Augustine, the gift of grace was bestowed upon the Angels together with the gift of nature, so that their creation and their sanctification were simultaneous: God created the Angels with a chaste love whereby they adhered to Him, granting to them His grace while creating their nature. The exact time of the sanctification of the Angels is not a matter of faith. But Saint Augustine's opinion on this has become the prevailing one, especially since the time Saint Thomas defended it against some medieval theologians who maintained that the Angels remained for some time in the pure state of nature and were elevated to the supernatural order some time later. Saint Augustine's opinion has been adopted by the Roman Catechism. Just like man, the Angels had to undergo a period of probation during which they were free to choose between good and evil. They were not yet confirmed in grace and they did not enjoy the Beatific Vision during this time. This was a period of existence like that of our first parents before their fall, insofar as they were wayfarers, living in faith and hope of those supernal truths and promises that God had revealed to them. During this time the Angels had the great opportunity to merit heaven and eternal life with God, but in the meantime they were exposed to the danger of committing sin and thereby losing God and heaven for all eternity. The Fathers and the theologians are unanimous in admitting a period of probation for the Angels. Gennadius, who disagreed with them, asserted that the Angels were created in a state of grace and glory. His opinion would suppose that sin is possible for those who enjoy Beatific Vision. The freedom of choosing what is evil or wrong does no longer exist in the state of glory.