The Soldier Front, or Special Force, pro gamer tournament in South Korea.

oct 27

Nikos & Lamech "Jubilee Funk"

The Soldier Front, or Special Force, pro gamer tournament in South Korea.

The Soldier Front, or Special Force, pro gamer tournament in South Korea.

The Soldier Front, or Special Force, pro gamer tournament in South Korea.

cours bac algerie

oct 27

lamech che ride in spiaggia. porto potenza picena

cours bac

cours bac

cours bac

cours bac

MPEG 12.6meg

Amazing discovery in Genesis 5 reveals the supernatural design of the Bible. Thanks to Dr Chuck Missler Full documentation: http://www.khouse.org/articles/2000/284/ Man appointed mortal sorrow. The Blessed God shall come down teaching His death shall bring the despairing comfort. Adam The first name, Adam, comes from adomah, and means "man." As the first man, that seems straightforward enough. Seth Adam's son was named Seth, which means "appointed." When he was born Eve said, "For God hath appointed me another seed instead of Abel, whom Cain slew." Enosh Seth's son was called Enosh, which means "mortal," "frail," or "miserable." It is from the root anash: to be incurable; used of a wound, grief, woe, sickness, or wickedness. (It was in the days of Enosh that men began to defile the name of the Living God. ) Kenan Enosh's son was named Kenan, from which can mean "sorrow," dirge," or "elegy." (The precise denotation is somewhat elusive; some study aids unfortunately presume an Aramaic root synonymous with "Cainan.") Balaam, looking down from the heights of Moab, employed a pun upon the name of the Kenites when he prophesied their destruction. Mahalalel Kenan's son was Mahalalel, from mahalal, which means "blessed" or "praise"; and El, the name for God. Thus, Mahalalel means "the Blessed God." Often Hebrew names included El, the name of God, as Dani-el, "God is my Judge," Nathani-el, "Gift of God," etc. Jared Mahalalel's son was named Jared, from the verb yaradh, meaning "shall come down." Some authorities suggest that this might have been an allusion to the "Sons of God" who "came down" to corrupt the daughters of men, resulting in the Nephilim ("Fallen Ones") of Genesis 6.3 Enoch Jared's son was named Enoch, which means "teaching," or "commencement." He was the first of four generations of preachers. In fact, the earliest recorded prophecy was by Enoch, which amazingly enough deals with the Second Coming of Christ. Methuselah The Flood of Noah did not come as a surprise. It had been preached on for four generations. But something strange happened when Enoch was 65, from which time "he walked with God." Enoch was given a prophecy that as long as his son was alive, the judgment of the flood would be withheld; but as soon as he died, the flood would be sent forth. Enoch named his son to reflect this prophecy. The name Methuselah comes from two roots: muth, a root that means "death"5 ; and from shalach, which means "to bring," or "to send forth." Thus, the name Methuselah signifies, "his death shall bring." And, indeed, in the year that Methuselah died, the flood came. Methuselah was 187 when he had Lamech, and lived 782 years more. Lamech had Noah when he was 182. The Flood came in Noah's 600th year. 187 + 182 + 600 = 969, Methuselah's age when he died. It is interesting that Methuselah's life was, in effect, a symbol of God's mercy in forestalling the coming judgment of the flood. It is therefore fitting that his lifetime is the oldest in the Bible, symbolizing the extreme extensiveness of God's mercy. Lamech Methuselah's son was named Lamech, a root still evident today in our own English word, "lament" or "lamentation." Lamech suggests "despairing." (This name is also linked to the Lamech in Cain's line who inadvertently killed his son Tubal-Cain in a hunting incident. ) Noah Lamech, of course, is the father of Noah, which is derived from nacham , "to bring relief" or "comfort," as Lamech himself explains.

The Great Commandment - Part 1; An intelligent script, a solid cast and well-paced direction all make for an above average production. All of Judea is groaning under Emperor Tiberius and the outrageous taxes that the merciless Roman tetrarch Herod and governor Pontius Pilate are subjecting them to. In a small village near Jerusalem, the fanatic Zealots study their scrolls and predict the coming of a King from the lineage of David, who will save the Jewish nation from the yoke of Roman oppression. However, when news comes from afar that Jesus, the son of a Nazarene carpenter, is being proclaimed the awaited Messiah, the Zealots ridicule the notion. "Can any good come out of Nazareth?" asks head scribe Lamech . The Zealots want a fighting leader, and none more so than young and headstrong Joel who also happens to love the beautiful Tamar and hopes to marry her. His father Lamech, however, has other plans and arranges a marriage between Tamar and Joel's brother Zadok . When the Roman centurion Longinus arrives in the village on the eve of the holy Sabbath to collect the tax, a few of the poorer one attempt to escape and are captured. A disillusioned Joel decides to go to seek the man Jesus and find out for himself if Israel has now got a king. Following her heart, Tamar wants to follow him - but Joel is thinking of greater issues than his own happiness now. He seeks the freedom of his nation. When he finds Jesus, however, he encounters a man preaching a message of peace that is incompatible with the philosophy of violence. Nevertheless, he finds himself drawn to and convinced by this miracle-working Jesus. With a totally new perspective and what constitutes freedom and victory, Joel returns to his village - in time for the wedding feast of Tamar with his brother. Here is the test of his new-found faith in the greatest commandment as taught by Jesus- "Love the Lord thy God with all thy heart and all thy mind, and love thy neighbor as thyself....". Especially when his brother Zadok is killed by Longinus. Israel is in uproar over the additional taxes that the Roman Emperor is afflicting the Jews with - none more so that the Zealots, expounders of the Holy Torah. They long for a king to rescue the nation from oppression, and at first the headstrong Joel is convinced that he has found him in Jesus, who is being proclaimed Messiah (Savior). At the cost of his own happiness with beautiful Tamar, he ventures forth to meet this holy man - but he encounters a Messiah of peace instead of war. Along with a dissenting disciple called Judas, Joel still believes that the Zealots can crown Jesus of Nazareth a conquering King. In this historical epic based on true Biblical incidents and characters, the viewer is confronted afresh with the seeming contradiction of the Prince of Peace. Director: Irving Pichel; Creative Commons license: Public Domain from www.archive.org.

http://www.khouse.org/articles/2000/284/ Meanings Of The Names In Genesis 5 by Chuck Missler PURSUE THIS TOPIC: RESOURCES Genesis Flood of Noah How to Study the Bible Q & A: Where did you find the meanings of the names in Genesis 5? The background behind the genealogy in Genesis 5 is one of our most frequently asked questions. Since the ten Hebrew names are proper names, they are not translated but only transliterated to approximate the way they were pronounced. The meaning of proper names can be a difficult pursuit since direct translations are not readily available. Many study aids, such as conventional lexicons, can prove superficial when dealing with proper names. Even a conventional Hebrew lexicon can prove disappointing. A study of the original roots, however, can yield some fascinating insights. (It should be recognized, however, that the views concerning the meaning and significance of the original roots are not free of controversy and are subject to variant readings. This is why we receive so many questions or comments on variations.) Adam The first name, Adam, comes from adomah, and means "man." As the first man, that seems straightforward enough. Seth Adam's son was named Seth, which means "appointed." When he was born Eve said, "For God hath appointed me another seed instead of Abel, whom Cain slew." Enosh Seth's son was called Enosh, which means "mortal," "frail," or "miserable." It is from the root anash: to be incurable; used of a wound, grief, woe, sickness, or wickedness. (It was in the days of Enosh that men began to defile the name of the Living God.1 ) Kenan Enosh's son was named Kenan, from which can mean "sorrow," dirge," or "elegy." (The precise denotation is somewhat elusive; some study aids unfortunately presume an Aramaic root synonymous with "Cainan.") Balaam, looking down from the heights of Moab, employed a pun upon the name of the Kenites when he prophesied their destruction.2 Mahalalel Kenan's son was Mahalalel, from mahalal, which means "blessed" or "praise"; and El, the name for God. Thus, Mahalalel means "the Blessed God." Often Hebrew names included El, the name of God, as Dani-el, "God is my Judge," Nathani-el, "Gift of God," etc. Jared Mahalalel's son was named Jared, from the verb yaradh, meaning "shall come down." Some authorities suggest that this might have been an allusion to the "Sons of God" who "came down" to corrupt the daughters of men, resulting in the Nephilim ("Fallen Ones") of Genesis 6.3 Enoch Jared's son was named Enoch, which means "teaching," or "commencement." He was the first of four generations of preachers. In fact, the earliest recorded prophecy was by Enoch, which amazingly enough deals with the Second Coming of Christ.4 Methuselah The Flood of Noah did not come as a surprise. It had been preached on for four generations. But something strange happened when Enoch was 65, from which time "he walked with God." Enoch was given a prophecy that as long as his son was alive, the judgment of the flood would be withheld; but as soon as he died, the flood would be sent forth. Enoch named his son to reflect this prophecy. The name Methuselah comes from two roots: muth, a root that means "death"5 ; and from shalach, which means "to bring," or "to send forth." Thus, the name Methuselah signifies, "his death shall bring."6 And, indeed, in the year that Methuselah died, the flood came. Methuselah was 187 when he had Lamech, and lived 782 years more. Lamech had Noah when he was 182.7 The Flood came in Noah's 600th year.8 187 + 182 + 600 = 969, Methuselah's age when he died.9 It is interesting that Methuselah's life was, in effect, a symbol of God's mercy in forestalling the coming judgment of the flood. It is therefore fitting that his lifetime is the oldest in the Bible, symbolizing the extreme extensiveness of God's mercy. Lamech Methuselah's son was named Lamech, a root still evident today in our own English word, "lament" or "lamentation." Lamech suggests "despairing." (This name is also linked to the Lamech in Cain's line who inadvertently killed his son Tubal-Cain in a hunting incident. 10 ) Noah Lamech, of course, is the father of Noah, which is derived from nacham , "to bring relief" or "comfort," as Lamech himself explains. 11 go to the link above to follow footnotes

The Great Commandment - Part 2; An intelligent script, a solid cast and well-paced direction all make for an above average production. All of Judea is groaning under Emperor Tiberius and the outrageous taxes that the merciless Roman tetrarch Herod and governor Pontius Pilate are subjecting them to. In a small village near Jerusalem, the fanatic Zealots study their scrolls and predict the coming of a King from the lineage of David, who will save the Jewish nation from the yoke of Roman oppression. However, when news comes from afar that Jesus, the son of a Nazarene carpenter, is being proclaimed the awaited Messiah, the Zealots ridicule the notion. "Can any good come out of Nazareth?" asks head scribe Lamech . The Zealots want a fighting leader, and none more so than young and headstrong Joel who also happens to love the beautiful Tamar and hopes to marry her. His father Lamech, however, has other plans and arranges a marriage between Tamar and Joel's brother Zadok . When the Roman centurion Longinus arrives in the village on the eve of the holy Sabbath to collect the tax, a few of the poorer one attempt to escape and are captured. A disillusioned Joel decides to go to seek the man Jesus and find out for himself if Israel has now got a king. Following her heart, Tamar wants to follow him - but Joel is thinking of greater issues than his own happiness now. He seeks the freedom of his nation. When he finds Jesus, however, he encounters a man preaching a message of peace that is incompatible with the philosophy of violence. Nevertheless, he finds himself drawn to and convinced by this miracle-working Jesus. With a totally new perspective and what constitutes freedom and victory, Joel returns to his village - in time for the wedding feast of Tamar with his brother. Here is the test of his new-found faith in the greatest commandment as taught by Jesus- "Love the Lord thy God with all thy heart and all thy mind, and love thy neighbor as thyself....". Especially when his brother Zadok is killed by Longinus. Israel is in uproar over the additional taxes that the Roman Emperor is afflicting the Jews with - none more so that the Zealots, expounders of the Holy Torah. They long for a king to rescue the nation from oppression, and at first the headstrong Joel is convinced that he has found him in Jesus, who is being proclaimed Messiah (Savior). At the cost of his own happiness with beautiful Tamar, he ventures forth to meet this holy man - but he encounters a Messiah of peace instead of war. Along with a dissenting disciple called Judas, Joel still believes that the Zealots can crown Jesus of Nazareth a conquering King. In this historical epic based on true Biblical incidents and characters, the viewer is confronted afresh with the seeming contradiction of the Prince of Peace. Director: Irving Pichel; Creative Commons license: Public Domain from www.archive.org.

The Great Commandment - Part 3; An intelligent script, a solid cast and well-paced direction all make for an above average production. All of Judea is groaning under Emperor Tiberius and the outrageous taxes that the merciless Roman tetrarch Herod and governor Pontius Pilate are subjecting them to. In a small village near Jerusalem, the fanatic Zealots study their scrolls and predict the coming of a King from the lineage of David, who will save the Jewish nation from the yoke of Roman oppression. However, when news comes from afar that Jesus, the son of a Nazarene carpenter, is being proclaimed the awaited Messiah, the Zealots ridicule the notion. "Can any good come out of Nazareth?" asks head scribe Lamech . The Zealots want a fighting leader, and none more so than young and headstrong Joel who also happens to love the beautiful Tamar and hopes to marry her. His father Lamech, however, has other plans and arranges a marriage between Tamar and Joel's brother Zadok . When the Roman centurion Longinus arrives in the village on the eve of the holy Sabbath to collect the tax, a few of the poorer one attempt to escape and are captured. A disillusioned Joel decides to go to seek the man Jesus and find out for himself if Israel has now got a king. Following her heart, Tamar wants to follow him - but Joel is thinking of greater issues than his own happiness now. He seeks the freedom of his nation. When he finds Jesus, however, he encounters a man preaching a message of peace that is incompatible with the philosophy of violence. Nevertheless, he finds himself drawn to and convinced by this miracle-working Jesus. With a totally new perspective and what constitutes freedom and victory, Joel returns to his village - in time for the wedding feast of Tamar with his brother. Here is the test of his new-found faith in the greatest commandment as taught by Jesus- "Love the Lord thy God with all thy heart and all thy mind, and love thy neighbor as thyself....". Especially when his brother Zadok is killed by Longinus. Israel is in uproar over the additional taxes that the Roman Emperor is afflicting the Jews with - none more so that the Zealots, expounders of the Holy Torah. They long for a king to rescue the nation from oppression, and at first the headstrong Joel is convinced that he has found him in Jesus, who is being proclaimed Messiah (Savior). At the cost of his own happiness with beautiful Tamar, he ventures forth to meet this holy man - but he encounters a Messiah of peace instead of war. Along with a dissenting disciple called Judas, Joel still believes that the Zealots can crown Jesus of Nazareth a conquering King. In this historical epic based on true Biblical incidents and characters, the viewer is confronted afresh with the seeming contradiction of the Prince of Peace. Director: Irving Pichel; Creative Commons license: Public Domain from www.archive.org.

Genesis 4 1.And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 2And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 3.And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: 5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. 6.And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over him. 8.And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. 9.And the LORD said unto Cain, Where [is] Abel thy brother? And he said, I know not: [Am] I my brother's keeper? 10And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. 11And now [art] thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; 12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. 13.And Cain said unto the LORD, My punishment [is] greater than I can bear. 14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, [that] every one that findeth me shall slay me. 15And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him. 16.And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. 17And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. 18And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech. 19.And Lamech took unto him two wives: the name of the one [was] Adah, and the name of the other Zillah. 20And Adah bare Jabal: he was the father of such as dwell in tents, and [of such as have] cattle. 21And his brother's name [was] Jubal: he was the father of all such as handle the harp and organ. 22And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain [was] Naamah. 23.And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. 24If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold. 25.And Adam knew his wife again; and she bare a son, and called his name Seth: For God, [said she], hath appointed me another seed instead of Abel, whom Cain slew. 26And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Genesis 5 1.This [is] the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. 3And Adam lived an hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Seth: 4And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: 5And all the days that Adam lived were nine hundred and thirty years: and he died. 6.And Seth lived an hundred and five years, and begat Enos: 7And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: 8And all the days of Seth were nine hundred and twelve years: and he died. 9And Enos lived ninety years, and begat Cainan: 10And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: 11And all the days of Enos were nine hundred and five years: and he died. 12And Cainan lived seventy years, and begat Mahalaleel: 13And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: 14And all the days of Cainan were nine hundred and ten years: and he died. 15And Mahalaleel lived sixty and five years, and begat Jared: 16And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: 17And all the days of Mahalaleel were eight hundred ninety and five years: and he died. 18And Jared lived an hundred sixty and two years, and he begat Enoch: 19And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: 20And all the days of Jared were nine hundred sixty and two years: and he died. 21.And Enoch lived sixty and five years, and begat Methuselah: 22And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 23And all the days of Enoch were three hundred sixty and five years: 24And Enoch walked with God: and he [was] not; for God took him. 25.And Methuselah lived an hundred eighty and seven years, and begat Lamech: 26And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: 27And all the days of Methuselah were nine hundred sixty and nine years: and he died. 28.And Lamech lived an hundred eighty and two years, and begat a son: 29And he called his name Noah, saying, This [same] shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. 30And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: 31And all the days of Lamech were seven hundred seventy and seven years: and he died. 32And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Gen 5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. Gen 5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth: Gen 5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: Gen 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died. Gen 5:6 And Seth lived an hundred and five years, and begat Enos: Gen 5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: Gen 5:8 And all the days of Seth were nine hundred and twelve years: and he died. Gen 5:9 And Enos lived ninety years, and begat Cainan: Gen 5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: Gen 5:11 And all the days of Enos were nine hundred and five years: and he died. Gen 5:12 And Cainan lived seventy years and begat Mahalaleel: Gen 5:13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: Gen 5:14 And all the days of Cainan were nine hundred and ten years: and he died. Gen 5:15 And Mahalaleel lived sixty and five years, and begat Jared: Gen 5:16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: Gen 5:17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died. Gen 5:18 And Jared lived an hundred sixty and two years, and he begat Enoch: Gen 5:19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: Gen 5:20 And all the days of Jared were nine hundred sixty and two years: and he died. Gen 5:21 And Enoch lived sixty and five years, and begat Methuselah: Gen 5:22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: Gen 5:23 And all the days of Enoch were three hundred sixty and five years: Gen 5:24 And Enoch walked with God: and he was not; for God took him. Gen 5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech. Gen 5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: Gen 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died. Gen 5:28 And Lamech lived an hundred eighty and two years, and begat a son: Gen 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. Gen 5:30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: Gen 5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died. Gen 5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

this is a video from Lamech for his upcoming album mr. universe...directed by presto

ANUNNAKI AND SUMERIANS. Copyright given with permission from ako. Sir Charles Leonard Woolley found the sixteen royal graves of ANUNNAKI AND SUMERIANS Sir Charles Leonard Woolley found the sixteen royal graves of kings (Lugals) of the Sumerian city of Ur. Among them was the Queen Shub-Ad also known as Nin Pu Abi but better known from Genesis as Naamah the charmer the daughter of Lamech. To see the bust of Queen Shub-Ad click here.. http://www.zwoje-scrolls.com/zwoje35/sh14.jpg Of the seventeen skulls examined by Anthropologist Arthur Keith from the Ubaid cementery, he concluded that ¨the skulls of the ancient Sumerians were relatively narrow, that they were dolichocephelic, large-headed, large-brained people, approaching or excceding races of Europe, and that the men´s noses were long and wide.¨ In other words clearly caucasoid. Copyright given by ako. This vid is posted for historical, news and informational purposes only.

Adam, Sheth, Enosh, Kenan, Mahalaleel, Jered, Henoch, Methuselah, Lamech, Noah, Shem, Ham, and Japheth.The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah. And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. The sons of Ham; Cush, and Mizraim, Put, and Canaan. And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan. And Cush begat Nimrod: he began to be mighty upon the earth. And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim. And Canaan begat Zidon his firstborn, and Heth, The Jebusite also, and the Amorite, and the Girgashite, And the Hivite, and the Arkite, and the Sinite, And the Arvadite, and the Zemarite, and the Hamathite. The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech. And Arphaxad begat Shelah, and Shelah begat Eber. And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan. And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, Hadoram also, and Uzal, and Diklah, And Ebal, and Abimael, and Sheba, And Ophir, and Havilah, and Jobab. All these were the sons of Joktan. Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, Abram; the same is Abraham. The sons of Abraham; Isaac, and Ishmael. 1Chronicles 1:1-28 Quotes by Evolutionary Scientists Against Evolution - http://www.warneveryone.com/evolution_scientists_quotes.htm Live broadcasting with instant message - http://www.justin.tv/warneveryone KJV1611 Bible - http://www.youtube.com/results?search_query=authorizedversion&search=Search