PO'ed is a game released by Accolade and Any Channel. The 3D0 version was released in 1995, while the Playstation version was released in 1997. This is gameplay from the Playstation version. Whenever I continue in the game after stopping for the day or restarting a level, I'm using passwords rather than the gamesave function. The passwords start you off at the very start of the current level reached, whereas the gamesaves start you off where you last saved on that specific file. This is gameplay of Level 17, Tiryns.

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Herakles hometown was on the gulf shore during the Bronze Age

Death of Heracles This is described in Ovid's Metamorphoses Book IX. Having wrestled and defeated Achelous, god of the Acheloos river, Heracles takes Deianeira as his wife. Travelling to Tiryns, a centaur, Nessus, offers to help Deianeira across a fast flowing river while Heracles swims it. However, Nessus is true to the archetype of the mischievous centaur and tries to steal Deianara away while Heracles is still in the water. Angry, Heracles shoots him with his arrows dipped in the poisonous blood of the Lernaean Hydra. Thinking of revenge, Nessus gives Deianara his blood-soaked tunic before he dies, telling her it will "excite the love of her husband". Several years later, Rumour tells Deianeira that she has a rival for the love of Heracles. Deianeira, remembering Nessus' words, gives Heracles the blood-stained shirt. Lichas, the herald, delivers the shirt to Heracles. However, it is still covered in the Hydra's blood from Heracles' arrows, and this poisons him, tearing his skin and exposing his bones. Before he dies, Heracles throws Lichas into the sea, thinking he was the one who poisoned him (according to several versions, Lichas turns to stone, becoming a rock standing in the sea, named for him). Heracles then uproots several trees and builds a funeral pyre, which Poeas, father of Philoctetes, lights. As his body burns, only his immortal side is left, and Zeus apotheosises him, raising him to Olympus as he dies. No one but Heracles' friend Philoctetes (in some versions: Poeas) would light his funeral pyre (in an alternate versions it is Iolaus who lights the pyre). For this action, Philoctetes (or Poeas) received Heracles' bow and arrows, which were later needed by the Greeks to defeat Troy in the Trojan War. Philoctetes confronted Paris and shot a poisoned arrow at him. The Hydra poison would subsequently lead to the death of Paris. The Trojan War, however, would continue until the Trojan Horse was used to defeat Troy.

Photos of various archeological sites in Greece, from every part of the country. From 5500 BC, to 1st century AD. 1. Abdera, Thrace (4th century BC) 2. Acrocorinth, Corinth, Peloponnese (6th-3th century BC) 3. Acropolis of Athens aerial view 4. Acropolis of Athens, Erechthion detail with Caryatis (5th century BC) 5. Aegina island, temple of Afea (6th century BC) 6. Egosthena, classical fort, Attica (4th century BC) 7. Akrotiri at Santorini island, (destruction 1600BC) 8. Amphipolis wall, Macedonia (5th century BC) 9. Antikythira island mechanism (around 100BC) 10. Apollo temple at Vassai in Elis, Peloponnese (5th c.BC) 11. Argos, "Larissa" Acropolis in Argolid Peloponnese (from 6th c.BC) 12. Chaeronia Lion at Boeotia (4th c.BC) 13. Corinth, Temple of Apollo (7th c.BC) 14. Delos island, Cyclades General view 15. Delos Lions (5th c.BC) 16. Delphi, Tholos, Phocis (4th c.BC) 17. Delos island stoa (3rd c.BC) 18. Dimini Neolithic Citadel, Magnesia, Thessaly (6th Millennium BC) 19. Dion, Pieria, Macedonia mount Olympus visible (3rd-1st c.BC) 20. Dodoni Theater, Epirus (4th c.BC) 21. Dodona, Epirus, The Oracle 22. Drakospita of Karystos interior, Evia (Euboea) island, (6th c.BC) 23. Karystos Drakospito (Dragon House) exterior 24. Samos island, the Efpalinos tunnel (6th c.BC) 25. Eleusis,(ELEFSINA) Attica, The Telesterion (5th c.BC) 26. Epidaurus, Argolid, Peloponnese. Theatre (4th c.BC) 27. Erechthion, Acropolis of Athens (5th c.BC) 28. Faestos (Festos) Crete, Palace (1800 BC) 29. Temple of Hephestus ath Athens (5th c.BC) 30. Delphi, Kastalia holy spring, Phocis 31. Knossos, Crete, Palace stairway (1700-1570 BC) 32. Knossos fresco B (1600 BC) 33. Knossos Palace from the air 34. Kos island, Dodecannese. The Asklepion (2nd c.BC) 35. Lindos, Rhodes island, Dodecannese (4th c. BC) 36. Kea island, Cyclades, the Lion (6th c.BC) 37. Lycosoura (Lykosoura) city in Arcadia, Peloponnese (these ruins from 5th c.BC-most ancient city in Greece) 38. Walls of Mycaene, Argolid, Peloponnese (15th c. BC) 39. Mycenae, The Lion Gate (15th c.BC) 40. Atreus Treasury interior in Mycenae (16th c.BC) 41. Atreus Treasury exterior. 42. Temple of Nike, Athens (5th c.BC) 43 (2 photos). Olympia, Elis, Peloponnese and the Entrance to Stadium (5th c.BC) 44. Olynthos, Chalkidike, Macedonia (4rd c.BC) 45. Kerkyra (Corfu) island, Palaiopolis (various periods) 46. The Parthenon of Athens Acropolis (mid 5th c. BC) 47. Pella, Central Macedonia, mosaic (3rd c. BC) 48. Philippoi, Eastern Macedonia (3rd & 2nd c. BC) 49. Dion, Pieria, Macedonia Theater (2nd century BC) 50. Ramnous, Attica, Temple of Nemessis (5th c.BC) 51. Rhodes island (4thc. BC) 52. Samos island Heraeum (Ireon) 6th c.BC) 53. Samothrace island, NorthEast Aegean sea, Temple of Great Gods (5th c.BC) 54. Stagira, Chalkidiki, Macedonia The Walls (4th c. BC) 55. Temple of Poseidon at Sounion (Sunium-5th c. BC) 56. Artemis temple at Vravron (5th c.BC) 57. Temple of Zeus at Athens (from 6th c. BC to 1st c. AD) 58. Thermon, Etoloakarnania (Aetolia), western Greece (around 1000 BC) 59. Thessaloniki, capital of Macedonia Ancient town (from 3rd c. BC) 60. Thessaloniki (Salonica) Macedonia, the Agora (Forum) 61. Thission, Athens Agora (5th to 2nd c. BC) 62. Tiryns, Argolid, the Gallery (1650 BC) 63. Tiryns, the walls 64. Vergina, Macedonia: The Tomb of Alexander I, King of Macedon (4th c. BC) Music by Jean-Michel Jarre: Oxygene II

So, where did the Heartless and Nobodies come from? Origin and character Many popular stories were told of his life, the most famous being The Twelve labors of Heracles; Alexandrian poets of the Hellenistic age drew his mythology into a high poetic and tragic atmosphere.[5] His figure, which initially drew on Near Eastern motifs such as the lion-fight, was known everywhere: his Etruscan equivalent was Hercle, a son of Tinia and Uni. Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, no tomb was identified as his. Heracles was both hero and god, as Pindar says heroes theos; at the same festival sacrifice was made to him, first as a hero, with a chthonic libation, and then as a god, upon an altar: thus he embodies the closest Greek approach to a "demi-god". The core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. Hero or god? Heracles' role as a culture hero, whose death could be a subject of mythic telling (see below), was accepted into the Olympian Pantheon during Classical times. This created an awkwardness in the encounter with Odysseus in the episode of Odyssey XI, called the Nekuia, where Odysseus encounters Heracles in Hades: Ruins in Kos of the temple to Heracles, the HerakleionAnd next I caught a glimpse of powerful Heracles— His ghost I mean: the man himself delights in the grand feasts of the deathless gods on high... Around him cries of the dead rang out like cries of birds scattering left and right in horror as on he came like night..." Ancient critics were aware of the problem of the aside that interrupts the vivid and complete description, in which Heracles recognizes Odysseus and hails him, and modern critics find very good reasons for denying that the verses beginning, in Fagles' translation His ghost I mean... were part of the original composition: "once people knew of Heracles' admission to Olympus," they would not tolerate his presence in the underworld," remarks Friedrich Solmsen, noting that the interpolated verses represent a compromise between conflicting representations of Heracles. Christian dating In Christian circles a Euhemerist reading of the widespread Heracles/Hercules cult was attributed to a historical figure who had been offered cult status after his death. Thus Eusebius, Preparation of the Gospel (10.12), reported that Clement could offer historical dates for Hercules as a king in Argos: "from the reign of Hercules in Argos to the deification of Hercules himself and of Asclepius there are comprised thirty-eight years, according to Apollodorus the chronicler: and from that point to the deification of Castor and Pollux fifty-three years: and somewhere about this time was the capture of Troy." Readers with a literalist bent, following Clement's reasoning, have asserted from this remark that, since Heracles ruled over Tiryns in Argos at the same time that Eurystheus ruled over Mycenae, and since at about this time Linus was Heracles' teacher, one can conclude, based on Jerome's date— in his universal history, his Chronicon—given to Linus' notoriety in teaching Heracles in 1264 BCE, that Heracles' death and deification occurred 38 years later, in approximately 1226 BCE. Cult of Heracles The ancient Greeks celebrated the festival of the Herakleia, which commemorated the death of Heracles, on the second day of the month of Metageitnion (which would fall in late July or early August). What is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE.